No, I think those are the only ones.
They have to go to Africa to find out that they are Anglo-American, Protestant individualists.
No, I think those are the only ones.
They have to go to Africa to find out that they are Anglo-American, Protestant individualists.
There is, however, no “growing demand.” There is a rather small number of Muslims who have asked for recognition for Sharia-based tribunals to be employed for marital and neighbor disputes in the manner of Jewish Bet Din and Catholic Marriage tribunals. Such tribunals, even when given quasi-official recognition, are completely voluntary and have no standing to interfere in the actual administration of law. There is, separately, a very tiny number of people loudly seeking some sort of separate Sharia courts to be established, but they have received no recognition and have been condemned by other Muslim groups.
Yes many european racists and bigots make this argument as a fiction to justify their racism.
however it is a fiction that is based on gross exagerations and the religious bigotry of double standards. Aside from a marginal group of the salafistes, the only larger demandes that occur are for the Muslim equivalents of the same religious arbitration (that is the private arbitrations that can always be overriden by the secular law) privileges on the personal law issues that have been given without scandal or question to the Jews and the even Christians in some circumstances where some people wish canonal laws.
but the religious bigots, they cry scandale and pretend it is the imposition of religious law (which they put in the terms of the Sharia law to make it sound more foreign and more scary).
Although I am secular and have no desire for such things, I am offended by the religious bigotry and the lies and double standards in these claims.
The number of Americans who believe Islam is taking over America probably exceeds the number of Americans who are actually Islamic.
I can only imagine how appeals for bilingual education and having to “Press 1 for English” and the immigration debate would go over in the US if Latinos were Muslims. Being mostly Catholic has caused us enough difficulties over the years.
This times 1000.
It’s similar to the school issue. There are already numerous religious schools around and nobody raises an objection to a Catholic school, a Quaker school, or a Jewish school. But when a Muslim community wants to set up a Muslim school, people act like it’s a terrorist training camp.
As the child of immigrants I can tell you they never make these connections, and never really get off the boat.
An immigrant is just as likely as ever to hold onto the ideals that oppressed him in his home country as after he’s immigrated.
This.
Also, when I hear some of my acquaintances (and relatives, sadly) rant and rave about creeping Shariah law in the US, the examples they give are usually very ordinary, routine business cases where there is a contract with standard choice of law provisions, and that choice is, say, Saudi law, which incorporates Islamic financial principles. A US judge will apply Shariah law in those circumstances. That judge is not ruling that it’s OK to have six wives, or murder your daughter if she’s raped, he’s saying that a contract is a contract, and people who do business in and with Islamic countries may have their agreements (voluntarily) governed by Shariah financial principles.
That’s all. No creeping Shariah here.
My (extremely limited and anecdotal) experience is even more prosaic. The company that contracts the food service operations at many American jails/prisons uses different and often higher-quality food for “religious diets” (I dunno why–maybe it’s harder to find cheap kosher/halal foodstuffs). Converting gives an inmate access to better food, and it’s easier to convert to Islam than Judaism. The inmate must learn at least something about the faith, but the primary reasons for conversion are more material and social rather than spiritual.
Religion in American prisons is an odd affair, with different institutions having environments conducive towards encouraging different faiths (cf. the Brothers in Blue program in Kansas, which is explicitly evangelical Christian, or the links between Asatru and white supremacist gangs).
And that is a good point. There’s two sides of the “We want Shariah courts!” thing. One involves allowing consenting adults with a legal dispute to voluntarily submit to binding arbitration from a private Shariah-following private arbitration organization and then have the judgment of that “court” acknowledged in secular courts via existing legal principles of binding arbitration and/or contract law. The other is forcefully imposing Shariah (or someone’s interpretation thereof) on the community at large, with “religious police” knocking down doors, issuing arrest warrants, and overall making life a living hell for people who don’t agree with them.
The “Shariah” that people are asking for in the US is overwhelmingly of the first type. If you don’t want to be subject to Shariah, don’t agree to an arbitration. Go to your local public, secular court and sue there under regular law.
Is there any significant difference between the “creeping Islam/sharia” scare mongering of today and the “creeping communism” scare mongering of the 1950s? More racist maybe?
There really was a communist bloc that was acting aggressively to acquire more territory.
But…yeah, the threat was pretty badly overestimated. McCarthyism took a legitimate dislike for communism and ramped it up into a major conspiracy fantasy.