She made comments in the 70s that homosexuality was immoral at the same time as Bayard Rustin was campaigning for gay rights (weakening the claim of “presentism”). Not to mention that she claimed to be propounding a moral system of incontrovertible rights and wrongs.
Where did I claim to feel revulsion? I was explaining why others may feel it. You’re right on the question of her moral doctrine though, she felt the only acceptable use of force was retaliation. This puts her sharply at odds with most of her fellow travelers, including Nozick, who held that rights are derived from property (and other rights are subservient to property). For instance, it would not be an act of violence for Ayn Rand to occupy her house or to destroy her possessions.
Care to explain hyperbolic discounting in praxeological terms?
Would feeling sympathetic maximise my personal utility?
Very well, both you and Marley are posters I respect. These are my posts in this thread, please help me become a better poster and point out where I come across as disrespectful and not nice. (I count one ‘silly’ that cuts it)
Tu quoque, chum.
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I was hardly foaming at the mouth about socialism in that post. But you’re right and fair that I don’t know enough about the theory of socialism as laid out by Marx, and should have qualified my statement better. I do know more than enough about the practice of socialism though, which has failed spectacularly everywhere it has been tried as an economic system, and in my country left hundreds of millions of people in grinding, starvation levels of poverty for decades longer than they needed to be.
There IS a big giant hole in her philosophy. We both probably don’t even think it is the same one But there’s nothing to cause revulsion.
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This is bringing up too many memories of darkened dorm rooms at 2 am…
My Libertarian college was divided into Randians, Randists and Randites (who would argue points of interpretation with each other)! And then a small clique of us who thought the whole Ayn-worship was immature.