Well, Chronos closed Muad’dib’s thread about Rand over in GQ, saying to keep flamefests out of that forum. I thought that was unnecessary, since there were a number of informative answers being posted. You don’t have to close down a legitimate thread just because its attracting flamers, do you?
Anyway, we can flame all we want over here, I assume.
Muad’dib was asking, reasonably enough, why Rand hated libertarianism, given that most libertarians love her books. A number of reasonable hypotheses were propounded. Sam Stone said it was a result of Rand’s “poisonous personality” rather than any actual philosophical difference. I said it was because Rand thought libertarians didn’t arrive at non-coercive principles through reason and logic. Maeglin said that Rand disapproved of libertarians’ basically tolerant attitude. I think each of these statements contains a component of the truth.
What I refrained from saying over in GQ, but may as well state here, is that it is unbelievably stupid (and illogical) for Randians to declare their disdain for libertarians, because whether they choose to admit it or not, Randians are a subset of libertarians. Libertarianism, by definition, consists of only one principle: an ethical rejection of the initiation of force or fraud.* And rejecting the initiation of force or fraud is one of the core tenets of Randian ethics. Anyone who has embraced the tenets of Randian “objectivism” has embraced the sole necessary and sufficient condition for being a libertarian. It’s simple set theory, folks; one would have thought philosophers who so prided themselves on their unswerving devotion to logic would have grasped it.
The Randians may perhaps have good reason for considering their philosophy superior to Hayek’s, or Rothbard’s, or other libertarians’. But that has nothing whatsoever to do with the question of whether the Randians themselves are libertarians.
*Yes, I know “force,” “fraud,” and “initiation” are slippery, abstract words, and it’s damn near impossible to get people to agree on how to apply them in practice. Libertarians are always excommunicating each other because one accepts a practice the other regards as an initiation of force or fraud. Big deal; the libertarians agree on the principle, even if they never agree on how to apply it.