[QUOTE=tdn]
This is basically a quick poll. Do you believe in karma, and why or why not?
My own belief is that the notion of a cosmic accounting system is little more than wishful thinking, people just hoping that bad things will befall bad people. I’ve also seen it used in the ugliest of ways, in which a person who has had a string of bad luck is assumed to have done something to deserve it. Blame the victim and all that.
So what do you think? Is there any scientific or empirical support for karma, or is it just another woo woo idea?
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Karma as I understand it (from a semi-academic POV-- took a class on Buddhism that at least covered a lot of the basics in 15 weeks of class) is a lot more complex and is intrinsically tied to most of the other concepts within Buddhism, hence rendering the concept of it being a “cosmic accounting system” as oversimplified and lacking understanding of the nature of Karma in general.
Okay, so in Buddhist philosophical theory, we’re all interconnected and our actions affect everyone who is connected to us. Depending on the situation, it can affect the people who are several direct connections away from us (a wee bit like six degrees of Kevin Bacon), but, nonetheless, the things we do and say affect others around us. Are we all really here, or do we exist only in the minds of others that know/have seen us? (This one’s a tough concept in and of itself, but the seeds of consciousness idea seems to propose the concept that we do not exist independently of one another, i.e. in order for us to exist, someone else has to acknowledge that we exist. This in turn creates a dependence of action between everyone we encounter throughout our lives, and thus our actions affect everyone we are connected to. A little bit Venn diagram, a little bit spiderweb concept.) In theory, we only exist because we are acknowledged as existing by others.
So, having laid that bit of groundwork, we understand that our actions affect others whether we intend them to or not. Add in a concept of reincarnation as a side effect of attempting (or not attempting) to reach enlightenment, called Samsara. Samsara is the process of living, dying, and being born again (in various degrees of existence-- we don’t all come back as humans on earth every time. Also, there are multiple hells, each of which have different and sinister punishments that are executed for an allotted time as a way to remove the impact of the karma that had been committed in the life before.) until one reaches a point where they can break this cycle and become enlightened. (This is an existence that is both existing and not existing. In essence, one’s soul is free from the cycles of Samsara and karma. I really can’t explain it better or more thoroughly than that.) Karma, as has been stated before, literally means “action.” Expanding the meaning into a clearer picture, when one lives life in cycles (such as Samsara), the whole point of existence in each life is to get closer and closer to a final goal. In this case, it’s enlightenment. This means that each life is often centered around a lesson or behavior that needs to be modified before one can reach enlightenment. (Somehow, this explains the varieties of personalities out there and their varying levels of emotions, maturity, etc. Different levels of progress = different ways of handling one’s earthly experiences.) In turn, karma, or one’s actions has a nebulous but definite influence in one’s future; if one’s karma and understanding reaches a level where they can break the cycle of samsara, then they have reached enlightenment. However, this has to be done while in human form (according to traditional Buddhist thought-- one can be a god and not attain enlightenment, as being a god is not fraught with the challenges of being human). Karma doesn’t really necessarily affect what happens to you as a direct consequence of your actions in a “I did a bad thing, so something bad will happen to me eventually in this life” sense; that’s more of a consequence of other people’s actions affecting you. There’s no direct correlation between what you do as a person in this life and what you are rewarded or punished with. It’d be pretty hard to justify a one to one concept of “immediate karma” anyway, especially considering the way things appear to happen in life.
Do I believe in this particular Buddhist philosophy? No, not really. Part of it is because I don’t practice Buddhism myself, and part of it is that my concept of actions vs. consequences doesn’t quite work that way.
Also, tdn, if we go along with the idea that karma exists as a process, it exists in the consciousness of the people, as, well, theoretically within this system, that is where anything exists. In short, it’s all in your head-- literally.