The central theme of your response is that I am employing special pleading. Why? I am presenting an event that was believed to have happened to two million people – quite a large nation – and all you can present is an event which doesn’t even mention the number of people. Your myths may have been believed to have happened to only, for example, a thousand people. Is it special pleading when I claim that if you can only present a story which only had a hundreth of the number of witnesses as special pleading? When all you guys present is infinitesmal compared to the Old Testament’s history, and you still claim that I am engaging in special pleading – then in fact it is you who are engaged in special pleading. It is you who claim that we should, for some odd reason, assume that God would never involve Himself in human affairs, that we should ignore any evidence for His miracles.
Now, if I would demand that your myths contain 613 commemorative commandment, and if you only present 612 you lose – that would be special pleading. But I never asked for anything like Sinia. I asked for something even remotely similar. True, there are alot of gray areas. Would 100,000 people observing 5 commemorations be sufficient? I don’t know. But merely because there are gray areas does not entitle you to claim that any myth that was ever believed is sufficient to disprove Kuzari. Find me one UNFORGETTABLE national event, and you will be in business. Until then, you got nothing.
Second, I agree with you Noel. I never claimed that my evidence is conclusive. All I am saying is that it is a strong form of evidence - since it has never been shown to be wrong. How can you possibly be sure that people will gobble up a false history like that.
Third, Tom, people will not accept false histories when it imposes upon them arduous commandments. Am I sure? No. But why are you sure? Why are you sure that people will accept false histories? I am presenting evidence. You are claiming that my evidence is fallible, because, you claim, people will accept false-histories. I don’t know where you got that idea from.
Fourth, Tom, even the most-dogmatic (that means dogmatically skeptical) bible critics agree that the “earlier” books of the Bible – such as Amos and Hosea – were written circa 800 BC. Those books mention the Exodus and the forty-year stay in the desert.
Fifth, Bible criticism is bunk in the first place. I have yet to read one good reason for the critics’ assumption that Moses didn’t write the Five books of Moses.
Noel, that’ special pleading when you throw at me those children-stories. Show me the details. Show me that what you got is a national, extremely-heavily commemorated event.