So assuming the non-perfect situation for you of life imprisonment being the most harsh of punishments, would you be in favour of incarcerating muderers (and committers of other, also death-penalty-worthy, crimes) together, in the hopes that they off each other?
[QUOTE=Blaster Master]
And so, even though one may believe in God and Divine Justice, it doesn’t remove our obligation to correct injustices against society or ourselves.
[/QUOTE]
I’ve heard similar arguments, though Jewish in souce rather than Christian.
They make sense to me, as an atheist. But they don’t make sense to me if I try and put myself in a believer’s shoes. Possibly it’s just my inability to do so that’s the problem. But it seems to me that even when the injustice is done against a person or a society, that person or that society is incapable of reacting in an appropriate manner - at least, not a perfectly appropriate manner. To go back to your child caught cheating example; what if the school elected to chuck the kid out - or on the other hand, he wasn’t punished at all? Or if he wasn’t cheating in the first place, but was mistaken for another child? Or if his parents chose to punish him by beating him? The problem is that remedies by imperfect judges might well extend the injustice, or create new injustices. When the possible result, from this thread, is death, the possible injustice created is massive.
We already allow such things. If someone kills someone else, we have trials. These evaluate the just response, not only in terms of society, but also on behalf of the families of the killed. Why? Because generally, we tend to consider that people so affected by such events, so close to them, cannot possibly be impartial, cannot be in the frame of mind to rationally judge such events, or do not have the ability or skill to make such judgements. So, too, in the case of a perfect judge, does it only make sense to push the case upwards, as it were.