Again, I’m going to point out the non-omniscience of the characters. Yes, it’s true that so far as Arwen and Elrond know, she became truly mortal, and shared in the Mannish fate (whatever that might be) after her death. But while they are both very wise, they are neither of them omniscient, which leaves open the possibility that they were incorrect. On the other hand, Elros’ children apparently did not have this choice (else much of the later unpleasentness in Numenor could have been averted), and nor do we ever see Elladan nor Elrohir actively making this choice. Furthermore, Arwen’s death is by grief, which is not a mode of death ordinarily available to mortals, but which is one available to Elves. I’m therefore of the suspicion that Arwen did not, in fact, follow the mortal path, but remained of the Eldar, and is therefore unto the end of Time forever sundered from her love.
About Luthien, however, there is no doubt. We have it as canon that she so moved Mandos (the more impressive a feat, seeing as she’s apparently the only person, mortal, Eldar, Ainur, or fey, to ever move Mandos) with her song of grief and longing, that in her case alone, despite her Eldar and Ainur blood, an exception was made and she was allowed to follow the path of her love.
I’m not sure about the Halls of Mandos, JRRT seemed to have some unclear conceptions about what form they would take. At some points he seems to view them as a purgatory of a sorts, where elves (and maybe dwarrow) rest until the end of days. Yes, it is in Valinor so perhaps kin are allowed to visit their loved ones.
On the other side, it sometimes seems to be the clearinghouse mentioned, where elves are ressurected or maybe reincarnated. I don’t have any of the letters he wrote, just the Silmarillion and LoTR to go by.
Given evidence before me, I’m willing to concede the point on Arwen. It does seem rather contradictory, however, that the children of Elrond continued to have a choice but not the children of Elros. I guess that can be waved away with the usual explanation: Eru did it.
I see your point, it’s just that it seems like it was such a hard and fast rule…I mean, Eru wouldn’t bend even for Beren, who really kind of deserved it for all the trouble he went through. Course, it’s probably just my love of that particular story that makes me think that.
Tuor on the other hand, kind of only did what Ulmo wanted and the rest played out because of that.
I suppose who I think is more “deserving” has no effect on Eru. Or Tolkien for that matter.
Well, Priam. JRRT did sorta keep changing his mind as he went along. Remember he started putting this stuff together circa 1917 and was still tinkering with it at his death in 1973. Volumes 1-12 of HOMES, along with “Letters” contains lots of data about how his worldview vis a vis Mandos, Elf immortality and mortal mortality (redundant?) evolved.
At one point the elves were supposed to be reborn as infants. But this was eventually discarded as not nice to the elf parents who thought they had a nice kid of their own, only to have it turn into someone like great grandpa Finwë. Not to mention having Avari and others reborn back in Middle-Earth and elsewhere, and remembering their time in the Halls of Mandos back in the Blessed Realm. So towards the end, JRRT altered the concept towards discorporated Eldar (eventually) being issued new bodies and coming forth to live in Valinor.
Likewise, his concept of men and death changed. From the dead being judged in Mandos, to just hanging out there for a bit, to skipping Mandos all together, back to just hanging out there for a bit, but maybe for purposes unknown to all save Eru and Mandos (and sometimes Manwë).
What’s a Tolkien fanatic to do? Basically read all his damn writing on Arda over a few dozen times, and try to figure out the gist of what he meant. Then having long pointless arguments about the nuances of it all on message boards.
I think the difference was in the way they lived and the reverence with which they held the Eldar culture.
Tuor was described as about as close to being Eldar as a mortal was capable. He adopted Elven ways and lived his life as nobly as the Eldar did. His love for Idril certainly inspired him in this, but it wasn’t the whole of it.
Beren, on the other hand, was Adan all the way through. His only real connection to Elven culture came through his love for Luthien. He was noble, but it was a completely human nobility. I can’t really explain it clearly, because it’s not a verbal concept in my mind. I just know that, when reading their respective tales, Tuor’s character FEELS more Eldar than Adan, and Beren’s feels more Adan than Eldar.
Well, Beren didn’t seem to want to be one of the Eldar. He was a man, raised among men, fighting and dying alongside men, whose only exposures to the elves were in the form of Luthien (only half elvish) and Luthien’s dad, who was the Father-in-Law from Hell.
Meanwhile, Tuor never knew anyone but the elves, until he was taken into captivity by the cruel servants of Morgoth and enslaved. When he escaped, it was elves that helped him. He moved into an elf city, became the favorite of the elf king, and married the elf king’s daughter. To him, it probably seemed quite cruel to NOT be one of the Eldar.
Anyway, who is to say which kindred is superior? Would one want to be elvish more than mortal? Remember, even the elves would come to envy the gift of Iluvatar to Men as time wore on.
Tolkien does explicitly say that men have the ability to shape their lives outside of the Music of the Ainur, which is as fate to all others. Sounds like a groovy thing. He also implies that this shaping may continue outside of Ea itself. Sort of giving them potential mini-god status. Whereas the lives of the Eldar are defined by the life of Ea itself, ending when it does.
Valinor might be sorta dull, but in a blissed out way.