I’m told that these two are not entirely distinct. How come?
Our homie Augustine says that natural evil is cause by the fall™ of the angels, way back in the day. Yet, he also says that evil isn’t really a thing - its a lack of good, not a ‘substance’ of itself.
However, my notes also say that natural evil is a punishment for sins… its a punishment, and a result of the fall?
How does this work? Natural evil is because the fall interupted the ‘natural perfection’ of the big G’s work, it’s a punishment; yet ‘evil’ doesn’t really exist?
I suppose I can wrap my mind around the idea that it’s [evil is] a punishment for sin because god ‘leaves’ you for a moment (taking his goodness with him) ‘cos u sinned; (this being old’ skool christianity and all, where you dont want to mess with God), and I suppose that the fall™ could have caused natural evil, (im sorta’ envisioning something along the lines of a jigsaw [being the perfect world] being ‘torn’ as the naughty angels do their falling thing - causeing earthquakes and the like)
But its both of them, all at once?
:dubious:
And what does Augustine think to moral evil? Is that caused by free will?
Lets not talk about Plantinga, and his ‘possible worlds’ theroys. His answer to everything is parallel universes. yawn
Personally, I prefer Irenaeus.
He tells us that moral evil is a test, because we were only created ‘in God’s image’ and we have to ‘grow unto his likeness’ - done through making the correct moral choice.
Fair doos. ok, so we have a God who believes that the end justifies the means, but we can live with that. Those that don’t die, anyway.
But what about natural evil? That comes about because it’s useful to help us grow, allowing for ‘second order’ good, like sympathy, herosim and the like to shine though.
Where does this evil come from? I can’t see how the source of the evils are distinct for Irenaeus, although the end purpose of the two are…
I don’t know if there is a single factual answer to this (thus, not general questions), and speculation is welcomed, as long as it doesn’t go too far away from more classical philosophy… unless you have to
Thanks all.