JillGat: Your comments are not entirely without merit. Like all the Judeo-Christian religion, Islam retains a certain amount of patriarchal baggage, despite what can probably be described as a genuinely enlightened attitude of Muhammed to the sexes for his time ( a very important qualifier of course - if we indulge in a bit of pop psychology, we might conclude Muhammed’s relatively progressive attitudes as being heavily influenced by his first wife, a women 15 years his senior who owned her own merchant business and who took on her soon-to-be husband as a junior partner ). In areas where this is taken to a cultural extreme, i.e. recent Arabia and Afghanistan, we do see Islam taking on cultural accretions that are highly restrictive. Wahhabism and the Deobandism of the Taliban are both in fact exceptional examples of this.
However Jomo Mojo’s rebuttal is equally valid. For example in classical times a surprising amount of Islamic scholarship was done by female scholars, who held symposia and gave lectures on this material to rapt audiences of both sexes. Check out this article on “Women Scholars of the Hadith” :
http://www.jannah.org/sisters/womenhadith.html
Indeed the origins of Sufism are often laid ( partially, at least ) at the feet of freed slave and scholar named Rabi’a. Here’s a link:
http://www.tl.infi.net/~ddisse/rabia.html
Since women can both inherit and run businesses under Islamic law, they likely had a rather more significant, or at least direct, impact on Islamic economies than women in corresponding Christian nations up until the early modern period ( eventually of course the relative level of freedom first equalized, then in many areas reversed, at least vis-a-vis the developed west )
Or we have the wealthy 11th century Cordoban princess and independent poetess Walladah al-Mustakfi ( an example of class and wealth buying freedom from male control, but such was pretty universally the case in the pre-modern and especially 11th century world everywhere ). Check out notable women of the year 1000: http://www.womeninworldhistory.com/notables.html
The situation has not been so enlightened in the 20th century, though certainly there have been landmark Muslim feminists that have struggled for more equality, like Huda Shaarawi in Egypt and Nazira Zain al-Din in Lebanon ( both in the early 20th century ).
Or, for the other side of the coin :), there are women like Zaynab al-Ghazali, a prominent female leader in the Egypt’s fundamentalist Muslim Brotherhood ( which shows the diversity of non-Wahhabi fundamentalism. To quote:
*Zaynab al-Ghazali believes that Islam permits women to take an active part in public life, to hold jobs, enter politics and express their opinion. She believes Islam permits them to own property, do business and be anything they wish to be in the service on an Islamic society. Yet she believes that a Muslim woman’s first duty is to be a mother and a wife, and that no other activity should interfere with this role of hers, for this should have priority over everything else. If she has free time to participate in public life after her first duty is fulfilled, she may do so because Islam does not forbid her. *
So, no, it isn’t entirely one-sided. Saudi Arabia and Taliban Afghanistan really and truly are very extreme aberrations ( though again, in practical terms women’s rights in most Muslim countries today need a heck of a lot of work ).
-Tamerlane