by Dignan:
How do you define life? Make no mistake, a fetus is a living organism. After about 4 and a half months, it is possible for a baby to be born and live (with help, obviously). But what qualifies an organism as being alive? A fetus moves, grows, is self-sustaining (eats, sleeps, shits), has a detectable brain wave. Whether you view it as human or not is your own thing, but it is alive. My question to you is:. When does the embryo or fetus or whatever you choose to call it become human? At the point it becomes human is when it should be given full access to its “human” rights, right? Which gives it a right to life, right? When does it earn that right? I, unlike others, feel that it is human from the moment of conception. Its genetic code states that it will be male or female, have brown, blue or green eyes, whether it will have blonde hair or light brown. But it can be nothing other than human.
If the mother doesn’t feel she is in that position, then granted it would be irresponsible of her to keep the baby. However, there is a perfectly viable alternative to abortion that we pro-lifers like to call adoption. And besides, Medicaid is a nice help to low-income expectant mothers. So is WIC. I’m not going to argue the pros and cons of these two programs here, but they are available.
Yes. I have a cousin with spina bifida, hydroencephalitis, edema, asthma, and a whole slew of other problems. However, she is very happy and energetic. She’s 12 years old, which is five more than she was expected to have. Right now she’s big on one of the guys from N’Sync. Does she have difficulties? Yes, without a doubt. Is she suffering? No. She loves life more than most people I know. Having a disability or handicap of some sort or another does not justify abortion. She is no less human than you and I for her disability. Her right to life is absolute.
by Reprise:
I have to agree with Reprise here, Ad. Is what you believe is murder justifiable in one or two cases? Why not three? Or ten?
I do not believe abortion is ever justified. Life of the mother cases are very rare, though they do happen. Case in point: Mercutio’s aunt. In cases like this, it’s a judgement call whether or not to perform the abortion. Again, I do not feel it is justified. But the procedure should be available, without moral judgement of any kind, to those who feel it is in such a case. Rape and incest cases are also very rare, regardless of propaganda stating otherwise. Reason being (if I am correct. Please correct me if I’m wrong) the emotional trauma of such abuse makes the woman’s hormones go all screwy and pretty much eliminate the possibility of getting pregnant. However, it does happen. My question here is: Why does a [fetus/embryo/baby/whatever] conceived of a rape or incestuous act deserve not to live? Does that [fetus/embryo/baby/whatever] have less of a right to life than one conceived of a consensual relationship? If so, why does it have less of a right? Is it less human? I personally don’t believe that it is, so I cannot morally justify aborting it. However, as in life of the mother cases, the option should be available without moral judgement of any kind to those who feel it is justified.
Now to the other part of the question: the legal issue. Do I believe Roe v Wade should be overturned? Absolutely. This is not something that the American federal government has any right to weigh in on. Abortion is strictly a states’-rights issue. The only possible way to make abortion a constitutional question would be in a very loosely interpreted “freedom of expression” issue. If Maryland decides to outlaw abortion-on-demand in Maryland, it is frankly none of the federal government’s business. Girls seeking an abortion-on-demand should then go to Connecticut to get one, if Connecticut decides to leave abortion legal. However, were I serving on a state legislature that was faced with legalizing abortion-on-demand, I would always vote no. In the cases mentioned above (life of the mother, rape, incest), abortion should be left available but only for those cases. I do not agree with those three reasons, but I cannot make the choice for a husband who must decide between his wife and his child.