It seems that “cultural appropriation” has become one of the taboos of the offenderati class. I suspect **Chimera **interpreted that you were using it in that sense rather than the neutral sense.
The complete sentence you wrote was “Like their land the Native American foods have been appropriated.” That sentence’s tone seems to support the offended/violated interpretation, at least to me.
You make a good point there. On review I have to concede that the appropriation of land and cuisine were a bit different. I guess I can’t blame him for interpreting my comment the way he did. It wasn’t my intention. Chimera, I should have been clearer.
No, mate, “You have no proof they didn’t, therefore they did” is a rubbish argument. You’re the one saying mashed potatoes are a native American dish, you’re the one that has to provide the proof.
And the cite isn’t for some Inca once crushing a boiled potato, it’s for the existence of mashed potato as an actual, clearly-defined dish.
Also, mashed potato, the dish, is a little more than just boiled potatoes smashed up.
Like you I would imagine fry bread is a “post-pacification” invention after Native Americans were herded onto reservations and given a ration of flour since their hunting-and-gathering was no longer feasible.
Up in “Indian Country” – the Hopi and Navajo reservations – there are cafes that offer traditional fare along with the usual stuff. I’m thinking specifically of the one attached to the Hopi Cultural Center in Second Mesa. Mutton and hominy stew is one I’ve tried.
I’m reminded here of the Peanuts strip where everyone starts arguing over the morality of Charlie Brown pitching a bean-ball right in the middle of a baseball game:
CHARLIE BROWN: We never win any ball games, but we have some interesting discussions!
I suppose an Incan cook may have smashed up some boiled potatoes with dairy products or a flavored liquid…to feed an invalid, or a young warrior whose teeth had been knocked out in battle.
When my daughter was very young and subject to dairy allergies, I made mashed potatoes with onions and celery carmelized in olive oil, plus a little strong chicken stock. Those were quite good.
Very unlikely, that is about the dairy products. The natives had no milk before Europeans came along and virtually all of them were lactose intolerant. Native American cuisine will not have any dairy at all.
I don’t need a recipe to know if they ate something. I can read Spanish accounts for that.
Good thing that’s *not *the claim I’m making.
[QUOTE=me]
And the cite isn’t for some Inca once crushing a boiled potato, it’s for the existence of mashed potato as an actual, clearly-defined dish.
[/QUOTE]
A “dish”, the way I’m using it, would be some food that is regularly prepared as part of a cuisine, and has a name, even if that name is a bare descriptive.
:rolleyes: I’m a good enough cook to know how to make proper mashed potatoes, just like Parmentier would have liked them.
Sunflowers, like maize and pumpkins(and other related winter squashes), existed only because they were selectively bred by Precolumbians. Specifically for their energy-rich seeds.
Of course maize was prepared as many dishes, like hominy(inspiring grits). Popcorn, too.
TheRoundhouse Cafe in Montreal offers food inspired by traditional aboriginal cuisine. It’s also an outreach program for local and displaced natives living in downtown Montreal. Its vocation hints at some of the reasons we don’t have many aboriginal cuisine restaurants: Many native people around here are living in poverty and don’t have the money to start a restaurant, and rampant discrimination and unfair laws can make it difficult for them to raise the cash. Various levels of the government have shown some willingness to change, but it’s still a tough fight.