and I do not tolerate Parminder Nagra.
This is not a new idea, but it needs repeating.
In this thread, SCCajun and Theologue are pretty undeniably civil and indeed quite friendly. Nonetheless, they are criticised by Case Sensitive and elanorigby. All well and good, except that the criticism is not that the beliefs are incorrect or untrue, but that they are inherently morally wrong. The former says that
The latter asks
Both of them have the same problem … they find Christians’ beliefs “judgemental.” But as SCCajun explained here, making judgements doesn’t mean the same thing as being judgemental. I’m pretty sure that SCCajun would say some of my beliefs are incorrect; but I don’t think I have to worry about him screaming “die, heretic” and shoving me off a bridge.
As Father Brown observed, to believe in something necessarily means not believing in other things. If I am persuaded that A is true, I may allow that B is also true; but logic demands I hold that anti-A is false. Case Sensitive and elanorigby seem to object to thinking someone else is wrong; which amounts to the same thing as objecting to believing anything at all.
Which leads me back to tolerance, which, by definition, involves the attitude towards what one finds wrong, disagreeable or offensive. I do not tolerate Parminder Nagra; on the contrary, I think she’s the most kissable woman on the planet. Polycarp does not tolerate homosexality; on the contrary, he has no objection to it theologically, morally or emotionally. If wish we to know whether or not Poly is a tolerant person, his attitude towards homosexuality will tell us nothing. Instead, we would have to look at his attitude towards that which he does dislike or disagree with.
The way the word is (wrongly) used by so many is to suggest that finding something wrong or disagreeable is itself intolerant. If in fact you find that you don’t think anyone is wrong or disagreeable, then by definition you aren’t tolerant: you’re not intolerant, either; the term just doesn’t apply. You like and agree with everyone … which frankly suggests to me that you don’t believe in anything at all yourself, but I suppose to some people that may be a virtue.
The significance should be plain. The second sort of tolerance – where no one has any opinions or beliefs – is impossible or anyone with an I.Q. larger than Gilligan. On the other hand the sort of tolerance Case Sensitive finds a fit subject of sarcasm (“you’re at least polite in pronouncing eternal damnation upon me”) is pretty much exactly what a multi-ethnic/cultural/religious society must have to survive. We mock it at our peril.