Being an observer in quantum theory is not a question of awareness, or complexity, or any other attribute of a physical system (i.e. there is no class of things such that those things are ‘observers’), but rather, a role played in a certain kind of physical interaction called a ‘measurement’.
This is illustrated even more starkly by the elaboration on Schrödinger’s thought experiment known as Wigner’s friend: consider one experimentator (A) outside of the Schrödinger-box who, after the alotted time, takes a look into the box and observes either a dead or life cat. In this setup, he is the observer, and thus, his act of observation leads to the ‘collapse’ of the wave function.
But then stipulate that his lab is itself perfectly shielded from the environment until such a time as another experimentator (B) enters it, and learns from A about the outcome of his measurement. For B, the whole situation must be describable using the ‘ordinary’ quantum evolution until the time he checks the measurement result himself, and thus, after A has looked into the box, the whole lab must be in a superposed state consisting of equal parts of the poison having been released, the cat having died, and experimenter A being sad to find out his pet is dead, and the poison not having been released, the cat being alive, and experimenter A being happy and hopefully resolving not to engage in any further animal cruelty. Only once B learns the measurement outcome does the wave function collapse to either of those possibilities, because in the setup so conceived, he is the observer.
The problem is, of course, that those two accounts are flatly inconsistent with one another: A will see a definite cat-state upon looking into the box, while B will describe the system of poison+cat+A as being in a superposition and hence, A as not having any definite state (such as the state of seeing the cat alive). This is what prompted Wigner to entertain the possibility of conciousness causing the collapse (CCC), as it seemed too much of a stretch to him to suppose that A could be in such an ‘uncertain’ state.
This is not identical with the Copenhagen interpretation, by the way, and in fact, should not properly be considered an interpretation at all: since if the wave function objectively collapses upon A opening the box, and thus, A is in a definite state afterwards, and B’s description is simply mistaken, then B could—in principle—carry out a measurement on the whole system, letting it ‘interfere with itself’, and observe by the lack of interference that it is in fact in a definite state; so CCC actually makes different predictions from ordinary QM (even though these predictions will never be checked, since it is impossible to shield any system of such a complexity from the outside well enough to not have the interference essentially be destroyed by decoherence effects).
So the answer to the OP, to cut short a story that basically is still being told, is that your cat, considered as an observer, will not see any weird quantum stuff happening, but if you could isolate your house well enough, then you could by means of an impossibly accurate experiment verify (if ordinary quantum mechanics holds) that the inside must be in a huge superposition of all its possible states. How to reconcile these two perspectives is essentially the problem of finding the right interpretation of quantum mechanics.