You are a good example of the notion of “self-assignment.” The term “race” as used for these sorts of forms is a self-assigned category. You could also put all available categories if you want to have fun, and still be fully compliant with the US Federal guidelines. These categories are intended to reflect “cultural” origins for the “Hispanic or Latino” category, and physical ancestral origin for the other categories. For example, if you put “white” you are self-assigning to “the original peoples of Europe, the Middle East, or North Africa.” If you put “black” you are self-assigning to “origins in any of the Black racial groups of
Africa.”
Because of the history of human migration and the way genes evolve, it turns out that there are average gene prevalence differences among these various broad self-assigned groups. Skin color does vary, but so do many many other genes. You probably know how DNA copy errors lead to mutations, and you are aware this is pretty common, given that we have 3 billion base pairs to get copied correctly. Most mutations are bad, but a tiny handful are advantageous, and over time two broadly separated groups will contain lots of different genes; some coding for advantageous mutations and some simply trivially different.
OK; back to races and human history. The first breakpoints for ancestrally modern humans are somewhere between 100K and 200K years ago, if we use mitochondrial DNA as a way to estimate how old these lines are. All of thes populations remained in africa, and modern self-assignment of “black” lumps them all into one “race.” Somewhere around 75K years ago, a very small subset population made it out of africa, and it is the descendants of that one small population that is considered to have populated the rest of the entire world (again; according to DNA studies). Migratory patterns and evolution combine to give us a story of all these different groups and their genetic ancestry, and most commonly either mitochondrial or Y-chromosome lines are used to identify ancestral lineages.
It is the geography of the world that has tended to clump migrating populations, and for this reason, much of the “race” definition debate swirls around whether or not these crude “continental” categories are good biologically-definable constructs.
They are not. Most critically, what is missing from the biological usefulness of “race” is a specific marker. What is used to identify populations in population genetics are a whole series of markers, generally derived against statistical prevalences for certain molecular sequences. And of course, since monavis can self-assign to no category, or all categories, it’s not as if anyone tested the actual genes monavis owned.
The US government uses “race” as a mechanism to track outcomes, with a good intention. They want to make sure the “black” patients at my hospital are treated as well as the “white” patients, for example. They want to make sure black students are as well-educated as white students.
Their underlying assumption is that all racial groups–since race by definition is a “social” construct–should have equivalent outcomes unless there is a social reason (for example, discrimination based on skin color).
This is where the reasoning fails.
Even though “race” is a social, self-defined construct, self assignment to a continental origin has genetic implications because of the way humans have evolved and migrated.
Suppose, for example, we have 6 sub-saharan populations from ancestral groups that never left africa. Perhaps they should be 6 “races,” and within africa, all those groups might consider themselves as distinct as we consider “races” in the US. Suppose further, that an advantageous mutation occurs in a population descended from the original population that left africa. Such an advantageous mutation would not be found in africans, but it would be found a non-african descendant population. And so on for any other large migration pattern. The reverse is also true; an advantageous mutation might occur in an african line, and that advantage would be passed only to descendants within africa.
The fundamental debate from a biological perspective isn’t whether “race” means anything as a biological definition. That is, it’s not a question of whether or not you can put a strictly-defined genetic boundary around the term.
The question is, “Does the group self-assigned to the social construct of “black” have the same genetic pool as the group self-assigned to the social construct of “white” or “asian” or whatever?” That answer is a resounding, “No.” There is no population geneticist who would answer it otherwise. It may well be that “black” encompasses 10 races, and “white” encompasses 3. Or maybe the reverse, since you can’t put a strict genetic definition. But at the current broad level, those self-assigning to “black” continental ancestry put themselves in a group whose gene pool has been largely separated from the rest of the world for 75K years.
We did not all come out of africa, genetically speaking. Some groups never came out. We did not all go to the rest of the world. Some groups went one place; some another. To the extent that any given grouping reflects those migratory patterns, its gene pool will reflect the underlying mutations which have occurred over the time the groups have been separated.
Our genetic differences are a great more than skin color; a great more than appearance. That appearance is different for continental groupings is simply a reflection that every gene is subject to mutation, as is every separated population–within or outside–of continental groupings.