Don’t know, but I doubt that “ethnicity” has lost it’s exclusive tie to humans in biology. We’re still getting used to the term “culture” as applied to non-human animals. I could see “ethnicity” being used sometime in the future for non-human animals in the same way.
You know it’s funny 'cause in the other thread (and this one), we have had many examples of people writing posts that brag about plugging their own ears and running away. I’m sure you seen a few:[
About 99.999%. That is if the two Asians look like this or thisor this.
I’ll make a wager that if I had asked you to racially group the people in those photos you would have identified them as Black in every instance. If you would like to take that wager I’m sure we can arrange a simple test to tell if you can really distinguish people who are sub-Saharan African from people who are Asian, as you claim you can.
And now, if you are like every other race proponent I’ve encountered, you are going to tell us that those people, whose ancestors have lived in Asia for >40, 000 years, are not Asian because they are quite clearly Black.
Is that what you are going to do? You are going to attempt to put a kilt on your Asians so you don’t have to admit that races really don’t correspond to any sort of geographic boundaries.
And before you ask, no, those people are not atypical. There are literally thousands of millions, probably over a billion, people in Asia who would be classified as Black by any observer.
Which kind of destroys your position, no? Asian clearly isn’t a race at all, it’s a continental locator. Many Asian are White, many more are Black, many are Mongoloid and most don’t easily fit into any category at all. Two Asians are almost certain to have children who are visually identifiable as Black.
Yes, all those people look alike. Koreans, Japanese, and Chinese people can’t tell each other apart. And there must be a black race too because all those people look alike. And those Mexicans who are all over South America look alike too. Only white people look different from each other.:rolleyes:
Nice snark, well done. However, you need to go back and read what they were arguing about - whether two asians would have a kid that would be considered black (or white for that matter).
I read it, I disagree that it is an “anthropological definition” as much as it is one author’s opinion. From 17 years ago (backed by even more outdated cites). Anthropology isn’t some monolithic discipline like engineering or chemistry. There are different schools of thought, with different opinions on how much weight to give people’s own definitions of self vs objective measurements of heritage. You’re arguing the emic approach, I’m advocating the etic. You’re also advocating macroethnicity, and I hold that only works as a loose social construct, but the more you examine it, the more full of holes macroethnicity becomes.
So there’s no controversy whatsoever about the status of Falash Mura, I take it?
I’m not arguing against the existence of fictive ancestry (I’m still waiting for an example of an adopted one), merely its validity. For instance, we know the ancestry of the Beta Israel. They are as genetically Ethiopian as their neighbours. Hell, the Lemba of South Africa have more claim to Jewish ancestry.
Quoting one outdated paper is hardly proof of scientific consensus.
I agree with you.
Some anthropologists do. Some don’t. Some see “Jewish” as a class descriptor for a set of ethnicities. Jewish “ethnic divisions” crop up all the time in the discussion.
And even by the most general definition of ethnicity, the Beta Israel do not share an ethnicity with Ashkenazim or Sephardim- they do not share a language, culture or ancestry.
Baah. I don’t care what the Ethiopian Jews think of their own ancestry, I care about what they can prove. Any Ethiopian Jew still believing they are descended from has already been shown to be mistaken. You may advocate for the Imagined Community sense of ethnicity, I do not.
Common descent
In one view. I disagree. Yes, self-identified ethnicities exist, but they are not what I concern myself with.
To you. To me, an ethnic group has to have a shared culture. And language.
Man, frigging post-modernists really did a number on the social sciences in the 70s, didn’t they? I’m OK with the existence of self-identified ethnicities, as long as their fictive accounts don’t contradict reality. As soon as that happens, I’m quite happy to throw self-defined ethic groupings out the window. Such groups serve only as barriers to advancement. They impede the Human Project and must be done away with for the good of humanity.
Highly subjective? Yes. You feel personally tortured by this, I do not. Social? Certainly. All Black people in America–whether their ancestors are from the Guinea coast, the Red Sea coast, the Kalahari or Rwanda or some combination thereof–have something in common with one another that I do not have, something that inspires cops to pull them over at traffic stops at a tenfold rate to what I endure or compels Korean shopkeepers to follow them around to make sure they don’t steal anything. This is the social component. The biological component is the cause of an almost entirely cosmetic result, but it exists nonetheless. It’s why Black people in Minnesota have Black babies, even though the environment alone seems to favor paler skin, and white couples in Pretoria tend to have white babies. I’m sure many Maoris and Bengalis have been mistaken for African Americans (I actually have a funny story about an Indian woman I know whose resemblance to Black women got her into some sticky situations, but that’s for another day). A lot of people seem to think I’m German. I’m not.
I am not a biologist or anthropologist and have never tried to pass myself off as one. And if you’ll reread my post that you have quoted above, you’ll see that I already covered why I am unable to define or number the races or race categories. I made an analogy to fish and insect species. Do you believe there are more than one of each? Can you give me an exact number for each? No? Well, there are still plenty. Not sure where the controversy is here.
If you only want to hear from bio or anthro degree holders, you really should have said so in the OP. And if you think there’s no such thing as race, ask some people whom Troglodytes like myself might consider “non-white.” Their views on the subject might enlighten you. Mine apparently do not.
This nature of the discussion in this thread truly illustrates a very basic point.
Resolved: “Race” and “ethnicity” are ill–equipped words to be used in discussions about the biology and science of human sub-populations. When possibly the word “sub-population” should be used instead and the group(s) being discussed precisely defined as much as possible.
Of course they both exist as extant and easily observable methods of identifying group membership, both by individuals categorizing themselves, and by others categorizing them, and most often those two will equal each other. And as they are a non-random method categorization it is likely that some some biological markers other than the superficial ones used by the method will have a non-random distribution as well. But non-random must not be confused for scientifically meaningful or significant.
Use of these words gets the self-described “Troglodytes” (an ethnicity?) like Krok confused, mistakenly believing that the reality that “race” is functional group membership descriptor somehow has relevance to a discussion about whether or not the word has utility scientifically and if so what sort of utility. And mistaking a desire to correct that confusion with being “tortured”.
Use of these words confounds the effects of sociocultural factors that correlate moderately highly with the sociologic categorization with those that may or may not be true biologic risk differences between very particular human subpopulations, the margins of which we cannot know in advance, scientifically.
Use of these words inevitably leads to more arguing over what they mean than they lead to discussion or understanding about the genetic heritage and shared and divergent and reconnecting and intermixing family history of humanity.
Put most succinctly, these words have too much baggage.
Standard answer: There are racial clines but not racial groups.
Just like real life has a continuous spectrum of color, for which the Crayola box of 64 colors is a nearly completely arbitrary selection of representative points.
As things of illusionary importance because our eyes see them as, well, primary colors and not just another frequency of light. Just as for cultural and perceptual reasons we give skin color a higher value for classifying people than eye color or the major histocompatibility complex.
Well, the Rosenberg paper I mentioned earlier shows clinal theory works well within a continental region, but but doesn’t work as well across the continental (“cluster”) boundaries:
Yeah, no. See the discussion about endpoint selection bias in that paper I linked to in the other thread. It nicely lays out what’s wrong with Rosenberg’s “clusters”.
Well, it’s definitely not an oxymoron, because 1) even if you are right, and racial characteristics are somehow not a gradient, there is nothing inherently anti-gradient about the term “race” to make it oxymoronic and 2) “racial” (the term I used) has a slightly different meaning than “race” (the term you used)
Anyway, you just keep contradicting me without explaining your reasoning. Is your objection related to the ‘clustering’ idea that someone brought up, or do you actually believe that racial characteristics strictly divide humans into discretely identifiable populations in a non arbitrary way? Or are you objecting to “continuous”? I’m not saying that the gradients are perfectly smooth.