Resolved: Unequivocal Opposition To Torture Is Logically Inconsistent.

As has been stated, the problem with the OP is that it cannot distinguish between “intentionally and deliberately” with “foreseeable.”

To present an argument that is similarly structured:

We all need transportation.

Cars pollute the atmosphere.

Since cars pollute the atmosphere, and we’re okay with using cars, then we should also be okay with dumping used motor oil in mountain streams.

I happen to believe that many of the arguments in opposition to torture are flawed and in fact wrong, as discussed in other threads.

That said, the logic of this OP is also flawed.

The main flaw from my perspective is in insisting on looking at each instance of bombing or torture individually. Suppose one granted that the ends justified the means in both instances. That doesn’t mean that you can know WRT every specific instance of bombing or torture whether the good outweighs the bad or not. But you can adopt a policy that on the whole will bring the greater good for the most people.

In that context it’s logically consistent to say that a policy of torture will never produce, in aggregate, enough positive to outweigh the negative, while a policy of bombing will sometimes do this.

The specific details of torture and bombing are not the same, and these details can change the cost/benefit equation.

I see any number of flaws in the OP’s argument, of which I will list only two. The first has already been mentioned but is worth repeating. The argument rests on the assumption that torture can do some good in some cases, and could theoretically serve some purpose in a just war. But in the entire history of the human race, torture has never produced any useful information. Not even once. So therefore there’s never anything to be gained by torture.

The second objection comes in response to this.

There’s no basis for comparison of the severity of the consequences here. Deaths in battle or bombing are qualitatively different from torture. War is the means of settling conflicts when negotiation and compromise have failed. Hence it is entirely possible for good people and good nations to wage war, and it does not subvert their common humanity. Consider examples such as the English and German soldiers during WWI who held a Christmas party and played a soccer game on Christmas day, and then went back to shooting machine guns at each other the next day, or the Union and Confederate soldiers who traded coffee and cigarettes with each other during the Civil War.

Torture, on the other hand, is a direct denial of the moral basis of our humanity. Any person who tortures becomes less human, and any organization that supports torture is dehumanizing. There could not possibly be any friendship or cooperation between those who torture and their victims, as there often is between opposing sides in warfare.

Others have answered other issues with your premise. You asked for reading on the French experience in Algeria.

The following article I think is a very good overview of the conflict. I have quoted a few tidbits but do yourself a favor and read it. Note that the French were actually quite effective in some respects and could have perhaps pulled out a victory there. Torture undermined the whole thing for them though.

“Those who cannot remember the past are condemned to repeat it.”
~George Santayana

Because you always handwaved away all of the evidence that proved you wrong, and trumpeted anything that might be twisted into saying you were kind of right sometimes maybe.

No to the contrary, I considered and weighed all the evidence, in marked contrast to my opponents in these threads - possibly including you, though I don’t recall - who handwaved, along with assorted other tactics of even more dubious value.

Nonetheless, it was not my intention to turn this into a followup debate about those other matters, and I merely putting my remarks about the OP in context.

If you feel compelled to rehash those matters, the other threads are open, and there’s also an available pit thread if you want to mix it up a little.

I can see how from a consequentialist point of view unequivoval opposition to torture could be argued against - you can always create a situation, however bizarre, that torture saves the day. Huzzah!

But you can do that for anything. I’m unequivocably opposed to child rape. It’s logically possible, I guess, that a situation might arise whereby a terrorist threatens to destroy the whole planet unless a child is raped. From a consequentialist view, then, that particular act of child rape wouldn’t be wrong; just like the hypothetical ticking bomb act of torture (that we somehow know is going to work) wouldn’t be wrong. Neither scenario is sufficiently plausible to make me, who is generally a consequentialist, move from the stance that both child rape and torture are unequivocably wrong.

No, I gave you your very own pit thread. Don’t you feel special?

“Tonight, on 24, Jack Bauer faces his most vexing decision…”

This logic does not compute. With these sentences, you’re making the case that, “If we’re going to accidentally kill people, we might as well intentionally kill those same people.” If we were talking about accidentally torturing people (“Oh, how did those electrodes get there?”), then your OP might carry water. As it is, though, you’re just presenting a false equivalence.

You’re contending that intention is inconsequential in all of this, when, in fact, it is key.

This. It is one of the reasons I chose to not take part in this charade (this time around).

This is like saying that, with the aim of having faster, more efficient transportation we condone the use of cars even though that will result in accidental deaths and injuries to innocent people. Therefore it’s logically inconsistent to not condone pushing, shoving, kicking and punching people out of your way while you are walking so you can move faster and more efficiently.

Nope, doesn’t compute.