riots caused by art events

Did avant-garde arts events of a century ago really inspire riots? (27-Mar-2000)

Another example not mentioned by the article is the riot at the premier of Victor Hugo’s play Hernani, on 25 February 1830 at the Comédie Française (a bastion of traditional plays), opposing romanticists (Hernani supporters) against neo-classicists. Some portions of the play had previously been made public and ridiculed by traditional french playwriters. On the day of the premiere, Hugo and some friends (such as Théophile Gautier) had organised a “claque”, i.e. a group of people to applaud the play, but much of it became unintelligible due to the whistling and protesting by other spectators. A similar scene also happened at the 1896 opening of Albert Jarry’s play “Ubu-Roi” in Paris.

I don’t think it’s that surprising, when you consider that ballets and plays were similar to rock concerts of today, i.e. popular entertainment.

What’s the link at the end of column actually supposed to point too? Right now it just points to the little popup windows that you get when you visit an Angelfire page.

I think the main character in Ubu-Roi opens the play by walking out and stamping his foot while shouting “Shit!” If you think those crowds were bad, you should have seen some of them at the old public exhibitions of cube-root calculations.

I notice that the question is unclaimed (the mailbag lost the name). Anybody?


rocks

o yeh that’s alfred jarry, idnit?

for those of you who want to know (forgive me if you know this already), The reason why the crowd started shouting “Sinn Fein” and “Sinn Fein Amhain” was that they viewed the play as an attack on the “Pesant Mentality” of Sinn Fein supporters. How the main character can get the village to think of him as a hero for “killing” his father, while in reality his boasts were far from the truth.
This was taken to represent an attack on Sinn Fein, supposedly boasting about what they had done, but not actually done alot. (well, not yet anyway, as a few short years would prove.)

as to the meaning , “Sinn fein” means "We ourselves, or “Ourselves Alone” and the word “Amhain” means “one” in the singular sense, and in this context means “We ourselves Alone”
Just for the curious…


“I’m a rebel, soul rebel. I’m a capturer, soul adventurer”
~Bob Marley
wanna see me?
Last picture. Thats me on the left. Blue shirt. I dont have the hair colour anymore.

When I got to this description, it reminded me of going to The Rocky Horror Picture Show. Of course, at RHPS they threw birdseed and toast instead of potatoes and watches, but the audience participation aspect is similar.


It is too clear, and so it is hard to see.

How about New York’s Astor Place riots, which took place in the late 1820s? I don’t have the exact facts at my fingertips, but an American actor and a British actor were both appearing in Shakespearean plays at the same time, and their adherents clashed violently—I think it was the deadliest riot in NY till the draft riots of the 1860s.

I think Larry Levine talks about the Astor Place riots in Highbrow/Lowbrow. Anyone have it? It’s an amazing story, as I recall. The police killed a buncgh of people…

You’re right, RM Mentock, it’s Alfred Jarry (hangs head in shame.)

The first word in the play is actually “Merdre”, even Jarry in those days was not bold enough to have an actor say “Merde” onstage, so he added an “r”.

You can read the text of the play here:

ALFRED JARRY (1873 - 1907), UBU ROI
OU LES POLONAIS (1896)

Good memory Eve! Thank you for teaching me about an interesting episode of New York Theatre history. Here’s a good article on the Astor Place Riot - May 10, 1849

OK, let’s try again.

Astor Place Riot - May 10, 1849

You don’t have to be an ardent Irish nationalist or a prude to want to throw things at a performance of “Playboy”. I’d consider Molotov cocktails. I’ve long been convinced that any disturbances there may have been were aesthetic, rather than political, in motivation.


{{What’s the link at the end of column actually supposed to point too? Right now it just points to the little popup windows that you get when you visit an Angelfire page.}}

Sorry about that. The page I meant to refer to is:
http://www.angelfire.com/ar/burnsmidi/classical.html

If that won’t work, it can also be found at
http://www.na.rim.or.jp/%7Ejunatc/midie.html#stravin

If that link fails, buy a CD or something.

A crucial detail overlooked in the explanation of the Playboy Riots is the importance of the word “shift” on the ensuing events.

J.M. Synge was/is part of the Irish Literary Revival, a nationalist art movement that sought to instill pride in being Irish via positive portrayals in the arts. Yeats and Lady Gregory were part of it, so was Oscar Wilde to a lesser extent.

The premise behind the movement is thus:
The Irish had seen countless laws enacted against them by Britain (teaching Irish history and speaking the Irish language were outlawed). Irishmen were constantly portrayed in pro-British publications/art/whatever as deformed, sick, weak. The Irish women in particular, were often portrayed as sluts or hags. The writers of the Irish Literary Revival wanted to present more positive images so they set about “rediscovering” lost Irish myths of Fergus and Dierdre, as well as writing about Irish heritage, such as the Aran Islands, the most “Irish” part of Ireland, which, yes, was poor and not sophisticated but was seen as the last few places British influence hadn’t reached.

So Synge sets his play in the Western Islands, among peasants and introduces themes of oral tales and the art of storytelling, which are a strong cultural tradition in Ireland. Ok, fine, so what’s the ruckus about?

Our hero Christy says something about not wanting any woman but Pegeen even if all the daughters of Ireland were lined up before him in thier shifts. Or something like that. People had gotten wind of the offending word early on; rumors flew about before the first performance and the crowd was riled for just about anything to happen. When, at the first performance, the word was said, the crowd, as reported, acted up. They were appalled that a writer they considered on their side would portray Irish women in a way they considered demeaning (namely, an Irish writer should not imply that Irish women were sexual). So they were rioted, called Synge a traitor and never bothered to really understand or hear the play. So it goes.

While Synge’s play does not demean Irish women, and has since been recognized as a great Irish play, the riots surrounding its first performances were the result of long simmering anger, the result more of British-Irish history than one mere play. Like the LA Riots, the Watts Riots and many others, the riots themselves might seem to be triggered by seemingly small events but they are usually the result of years of frustration.

(I’m not defending riots in any way, and I’m not referring to non-sporting event riots. But I wanted to clarify details on the Playboy Riots.)