SDMB weekly Bible Study (SDMBWBS)-Week 32 Genesis 47

Welcome to the SDMB weekly Bible Study (SDMBWBS). This week we will be discussing Genesis** 47**. Since the discussion can turn into a very broad and hijackable thread, we would like the following rules to be adhered to:

  1. These SDMBWBS threads are to deal with the books and stories in the Bible as literature. What I’m hoping to achieve is an understanding of the stories, the time in which they were written, context, and possibly its cultural relevance.

  2. While it is up to the individual to choose to believe or disbelieve any portion, that is not to be the discussion of the thread. If you must, please choose to witness/anti-witness in Great Debates.

  3. The intention is to go through the Bible from front to back in order. While different books are needed to be referred to in order to understand context, please try and keep the focus on the thread’s selected chapter(s)/verse(s).

  4. Since different religions have chosen which books to include or omit, the threads will use the Catholic version of 46 Old Testament Books and 27 New Testament Books. It’s encouraged to discuss why a book was included/omitted during the applicable threads only. BibleHub, as far as I know, is a good resource that compiles many different versions of the verses into one page.(Also the SDMB Staff Reports on Who Wrote the Bible). Please feel free to use whatever source you want, including-and even more helpfully-the original language.

  5. Hopefully we can get through these threads with little to no moderation. A gentle reminder that if a poster comes in and ignores these rules, please use the “report post” function instead of responding.

Links to previous threads:
Genesis 1:1 to 2:25
Genesis 3
Genesis 4
Genesis 5-6
Genesis 7-9:17
Genesis 9:18-10:32
Genesis 11
Genesis 12-13
Genesis 14-15
Genesis 16
Genesis 17
Genesis 18-19
Genesis 20-22
Genesis 23-24
Genesis 25
Genesis 26:1-33
Genesis 26:34-Genesis 28:9
Genesus28:10-30:24
Genesis 30:25-31:55
Genesis 32
Genesis 33
Genesis 34
Genesis 35-36
Genesis 37
Genesis 38
Genesis 39
Genesis 40
Genesis 41
Genesis 42 & 43
Genesis 44
Genesis 45
Genesis 46

Genesis 47
New International Version (NIV)

47 Joseph went and told Pharaoh, “My father and brothers, with their flocks and herds and everything they own, have come from the land of Canaan and are now in Goshen.” 2 He chose five of his brothers and presented them before Pharaoh.

3 Pharaoh asked the brothers, “What is your occupation?”

“Your servants are shepherds,” they replied to Pharaoh, “just as our fathers were.” 4 They also said to him, “We have come to live here for a while, because the famine is severe in Canaan and your servants’ flocks have no pasture. So now, please let your servants settle in Goshen.”

5 Pharaoh said to Joseph, “Your father and your brothers have come to you, 6 and the land of Egypt is before you; settle your father and your brothers in the best part of the land. Let them live in Goshen. And if you know of any among them with special ability, put them in charge of my own livestock.”

7 Then Joseph brought his father Jacob in and presented him before Pharaoh. After Jacob blessed Pharaoh, 8 Pharaoh asked him, “How old are you?”

9 And Jacob said to Pharaoh, “The years of my pilgrimage are a hundred and thirty. My years have been few and difficult, and they do not equal the years of the pilgrimage of my fathers.” 10 Then Jacob blessed Pharaoh and went out from his presence.

11 So Joseph settled his father and his brothers in Egypt and gave them property in the best part of the land, the district of Rameses, as Pharaoh directed. 12 Joseph also provided his father and his brothers and all his father’s household with food, according to the number of their children.

Joseph and the Famine

13 There was no food, however, in the whole region because the famine was severe; both Egypt and Canaan wasted away because of the famine. 14 Joseph collected all the money that was to be found in Egypt and Canaan in payment for the grain they were buying, and he brought it to Pharaoh’s palace. 15 When the money of the people of Egypt and Canaan was gone, all Egypt came to Joseph and said, “Give us food. Why should we die before your eyes? Our money is all gone.”

16 “Then bring your livestock,” said Joseph. “I will sell you food in exchange for your livestock, since your money is gone.” 17 So they brought their livestock to Joseph, and he gave them food in exchange for their horses, their sheep and goats, their cattle and donkeys. And he brought them through that year with food in exchange for all their livestock.

18 When that year was over, they came to him the following year and said, “We cannot hide from our lord the fact that since our money is gone and our livestock belongs to you, there is nothing left for our lord except our bodies and our land. 19 Why should we perish before your eyes—we and our land as well? Buy us and our land in exchange for food, and we with our land will be in bondage to Pharaoh. Give us seed so that we may live and not die, and that the land may not become desolate.”

20 So Joseph bought all the land in Egypt for Pharaoh. The Egyptians, one and all, sold their fields, because the famine was too severe for them. The land became Pharaoh’s, 21 and Joseph reduced the people to servitude, from one end of Egypt to the other. 22 However, he did not buy the land of the priests, because they received a regular allotment from Pharaoh and had food enough from the allotment Pharaoh gave them. That is why they did not sell their land.

23 Joseph said to the people, “Now that I have bought you and your land today for Pharaoh, here is seed for you so you can plant the ground. 24 But when the crop comes in, give a fifth of it to Pharaoh. The other four-fifths you may keep as seed for the fields and as food for yourselves and your households and your children.”

25 “You have saved our lives,” they said. “May we find favor in the eyes of our lord; we will be in bondage to Pharaoh.”

26 So Joseph established it as a law concerning land in Egypt—still in force today—that a fifth of the produce belongs to Pharaoh. It was only the land of the priests that did not become Pharaoh’s.

27 Now the Israelites settled in Egypt in the region of Goshen. They acquired property there and were fruitful and increased greatly in number.

28 Jacob lived in Egypt seventeen years, and the years of his life were a hundred and forty-seven. 29 When the time drew near for Israel to die, he called for his son Joseph and said to him, “If I have found favor in your eyes, put your hand under my thigh and promise that you will show me kindness and faithfulness. Do not bury me in Egypt, 30 but when I rest with my fathers, carry me out of Egypt and bury me where they are buried.”

“I will do as you say,” he said.

31 “Swear to me,” he said. Then Joseph swore to him, and Israel worshiped as he leaned on the top of his staff.

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I just got done with the Passover seder at my neighbor’s and I wanted to wait til later tonight to post the thread. Here’s Dex’s notes as he’s hosting his own (and our other observant posters might not post 'til tomorrow):

[QUOTE=C K Dexter Haven ]

CH 47

In verse 3, Pharaoh had not been told anything about Joseph’s brothers, so his question is reasonable… and was anticipated by Joseph. They say they have come to “live here for a while” (often translated “sojourn”), meaning only temporarily. The Hebrew text reminds us of the prophecy to Abraham “Your descendents will be strangers in a country not their own” (Gen 15:13.) This notion of being strangers in a strange land became very important, and there are multiple commandments later not to mistreat strangers “for you were strangers in the land of Egypt.”

Note in verse 12, Jacob provides his father and brothers with food, thus fulfilling his dream of sheaves.

We have now Joseph’s economic policy. Note in verse 16, he sells food to starving people. In verse 14, Joseph collects the money and gives it to Pharaoh. In verses 16- 17, he gathers the livestock. In verse 19, he gets ownership of the land. And in verse 23- 24, he has the people saying they will be “in bondage.” This is a total reversal of fortune; the boy who was in the pit has now captured all the assets of Egypt for Pharaoh. In a sense, Joseph has “enslaved” all of Egypt; and, of course, soon Egypt will enslave the Israelites.

Verse 24, the normal tithe was one-tenth, so this is double.

Verse 27 reminds us of the blessing from the beginning of Genesis, being fruitful, now repeated near the end of the book.

In verse 28, we leave the national story and go back to Jacob’s personal story. In verse 29, Jacob should call his oldest son, but Joseph is the oldest son of Rachel. Putting hand under thigh we discussed back in Gen 24:2 with Abraham and his servant. We commented then:

Jacob wants to be buried in Canaan, because that’s “home” and their land. Later, Joseph will make the same request of his brothers (Gen 50:25).
[/QUOTE]

One question that I’ve noticed, is there a reason the passages go back and forth between using the names Jacob and Israel?

(I’ve got a couple of minutes, we’ve got 9 houseguests including three children under four, and 2nd seder tonight needing prep.) The literary (redacted) argument is that the story is transitioning from the children of Jacob (12) to the children of Israel (nation.) Consequently, the two names Jacob/Israel are used in transition.

The argument is made from the different authors; one uses “Israel” consistently after the name change, and the other varies slightly. (I’m away from my sources, my library room has a sleeping two-year-old in it so I don’t recall which is which, E or J.)

New thread for Genesis 48

Sorry to be so delayed: The E-author tends to call him Jacob, the J-author tends to call him Israel.