SDMB Weekly Bible Study (SDMBWBS)-Week 49 Exodus 28-30

Welcome to the SDMB weekly Bible Study (SDMBWBS). This week we will be discussing Exodus 28-30, which finishes out the plans for worship. Since the discussion can turn into a very broad and hijackable thread, we would like the following rules to be adhered to:

  1. These SDMBWBS threads are to deal with the books and stories in the Bible as literature. What we hope to achieve is an understanding of the stories, the time in which they were written, context, and possibly their cultural relevance.

  2. While it is up to the individual to choose to believe or disbelieve any portion, that is not to be the discussion of the thread. If you must, please choose to witness/anti-witness in Great Debates.

  3. The intention is to go through the Bible from front to back in order. While different books are needed to be referred to in order to understand context, please try and keep the focus on the thread’s selected chapter(s)/verse(s).

  4. Since different religions have chosen which books to include or omit, the threads will use the Catholic version of 46 Old Testament Books and 27 New Testament Books. It’s encouraged to discuss why a book was included/omitted during the applicable threads only. BibleHub, as far as I know, is a good resource that compiles many different versions of the verses into one page. (The SDMB Staff Reports on “Who Wrote the Bible” are also a good overview). Please feel free to use whatever source you want, including–and even more helpfully–the original language.

  5. Hopefully, we can get through these threads with little to no moderation. As a gentle reminder, if a poster comes in and ignores these rules, please use the “report post” function instead of responding.

Links to previous threads:
[ul]
[li]Genesis 49 & 50 (this includes links to all previous Genesis threads)[/li][li]Exodus 1[/li][li]Exodus 2[/li][li]Exodus 3[/li][li]Exodus 4[/li][li]Exodus 5&6[/li][li]Exodus 7-10[/li][li]Exodus 11-12[/li][li]Exodus 13[/li][li]Exodus 14 + 15[/li][li]Exodus 16-18[/li][li]Exodus 19+20[/li][li]Exodus 21-23[/li][li]Exodus 24[/li][li]Exodus 25-27[/li][/ul]

Exodus 28-30 – New International Version (NIV)

The Priestly Garments

28 "Have Aaron your brother brought to you from among the Israelites, along with his sons Nadab and Abihu, Eleazar and Ithamar, so they may serve me as priests. [sup]2 [/sup]Make sacred garments for your brother Aaron to give him dignity and honor. [sup]3 [/sup]Tell all the skilled workers to whom I have given wisdom in such matters that they are to make garments for Aaron, for his consecration, so he may serve me as priest. [sup]4 [/sup]These are the garments they are to make: a breastpiece, an ephod, a robe, a woven tunic, a turban and a sash. They are to make these sacred garments for your brother Aaron and his sons, so they may serve me as priests. [sup]5 [/sup]Have them use gold, and blue, purple and scarlet yarn, and fine linen.

The Ephod

[sup]6 [/sup]"Make the ephod of gold, and of blue, purple and scarlet yarn, and of finely twisted linen—the work of skilled hands. [sup]7 [/sup]It is to have two shoulder pieces attached to two of its corners, so it can be fastened. [sup]8 [/sup]Its skillfully woven waistband is to be like it—of one piece with the ephod and made with gold, and with blue, purple and scarlet yarn, and with finely twisted linen.

[sup]9 [/sup]"Take two onyx stones and engrave on them the names of the sons of Israel [sup]10 [/sup]in the order of their birth—six names on one stone and the remaining six on the other. [sup]11 [/sup]Engrave the names of the sons of Israel on the two stones the way a gem cutter engraves a seal. Then mount the stones in gold filigree settings [sup]12 [/sup]and fasten them on the shoulder pieces of the ephod as memorial stones for the sons of Israel. Aaron is to bear the names on his shoulders as a memorial before the Lord. [sup]13 [/sup]Make gold filigree settings [sup]14 [/sup]and two braided chains of pure gold, like a rope, and attach the chains to the settings.

The Breastpiece

[sup]15 [/sup]"Fashion a breastpiece for making decisions—the work of skilled hands. Make it like the ephod: of gold, and of blue, purple and scarlet yarn, and of finely twisted linen. [sup]16 [/sup]It is to be square—a span[sup][a][/sup] long and a span wide—and folded double. [sup]17 [/sup]Then mount four rows of precious stones on it. The first row shall be carnelian, chrysolite and beryl; [sup]18 [/sup]the second row shall be turquoise, lapis lazuli and emerald; [sup]19 [/sup]the third row shall be jacinth, agate and amethyst; [sup]20 [/sup]the fourth row shall be topaz, onyx and jasper.[sup]**[/sup] Mount them in gold filigree settings. [sup]21 [/sup]There are to be twelve stones, one for each of the names of the sons of Israel, each engraved like a seal with the name of one of the twelve tribes.

[sup]22 [/sup]"For the breastpiece make braided chains of pure gold, like a rope. [sup]23 [/sup]Make two gold rings for it and fasten them to two corners of the breastpiece. [sup]24 [/sup]Fasten the two gold chains to the rings at the corners of the breastpiece, [sup]25 [/sup]and the other ends of the chains to the two settings, attaching them to the shoulder pieces of the ephod at the front. [sup]26 [/sup]Make two gold rings and attach them to the other two corners of the breastpiece on the inside edge next to the ephod. [sup]27 [/sup]Make two more gold rings and attach them to the bottom of the shoulder pieces on the front of the ephod, close to the seam just above the waistband of the ephod. [sup]28 [/sup]The rings of the breastpiece are to be tied to the rings of the ephod with blue cord, connecting it to the waistband, so that the breastpiece will not swing out from the ephod.

[sup]29 [/sup]"Whenever Aaron enters the Holy Place, he will bear the names of the sons of Israel over his heart on the breastpiece of decision as a continuing memorial before the Lord. [sup]30 [/sup]Also put the Urim and the Thummim in the breastpiece, so they may be over Aaron’s heart whenever he enters the presence of the Lord. Thus Aaron will always bear the means of making decisions for the Israelites over his heart before the Lord.

Other Priestly Garments

[sup]31 [/sup]"Make the robe of the ephod entirely of blue cloth, [sup]32 [/sup]with an opening for the head in its center. There shall be a woven edge like a collar[sup][c][/sup] around this opening, so that it will not tear. [sup]33 [/sup]Make pomegranates of blue, purple and scarlet yarn around the hem of the robe, with gold bells between them. [sup]34 [/sup]The gold bells and the pomegranates are to alternate around the hem of the robe. [sup]35 [/sup]Aaron must wear it when he ministers. The sound of the bells will be heard when he enters the Holy Place before the Lord and when he comes out, so that he will not die.

[sup]36 [/sup]"Make a plate of pure gold and engrave on it as on a seal: holy to the Lord. [sup]37 [/sup]Fasten a blue cord to it to attach it to the turban; it is to be on the front of the turban. [sup]38 [/sup]It will be on Aaron’s forehead, and he will bear the guilt involved in the sacred gifts the Israelites consecrate, whatever their gifts may be. It will be on Aaron’s forehead continually so that they will be acceptable to the Lord.

[sup]39 [/sup]"Weave the tunic of fine linen and make the turban of fine linen. The sash is to be the work of an embroiderer. [sup]40 [/sup]Make tunics, sashes and caps for Aaron’s sons to give them dignity and honor. [sup]41 [/sup]After you put these clothes on your brother Aaron and his sons, anoint and ordain them. Consecrate them so they may serve me as priests.

[sup]42 [/sup]"Make linen undergarments as a covering for the body, reaching from the waist to the thigh. [sup]43 [/sup]Aaron and his sons must wear them whenever they enter the tent of meeting or approach the altar to minister in the Holy Place, so that they will not incur guilt and die.

"This is to be a lasting ordinance for Aaron and his descendants.

Consecration of the Priests

29 "This is what you are to do to consecrate them, so they may serve me as priests: Take a young bull and two rams without defect. [sup]2 [/sup]And from the finest wheat flour make round loaves without yeast, thick loaves without yeast and with olive oil mixed in, and thin loaves without yeast and brushed with olive oil. [sup]3 [/sup]Put them in a basket and present them along with the bull and the two rams. [sup]4 [/sup]Then bring Aaron and his sons to the entrance to the tent of meeting and wash them with water. [sup]5 [/sup]Take the garments and dress Aaron with the tunic, the robe of the ephod, the ephod itself and the breastpiece. Fasten the ephod on him by its skillfully woven waistband. [sup]6 [/sup]Put the turban on his head and attach the sacred emblem to the turban. [sup]7 [/sup]Take the anointing oil and anoint him by pouring it on his head. [sup]8 [/sup]Bring his sons and dress them in tunics [sup]9 [/sup]and fasten caps on them. Then tie sashes on Aaron and his sons.[sup][d][/sup] The priesthood is theirs by a lasting ordinance.

"Then you shall ordain Aaron and his sons.

[sup]10 [/sup]"Bring the bull to the front of the tent of meeting, and Aaron and his sons shall lay their hands on its head. [sup]11 [/sup]Slaughter it in the Lord’s presence at the entrance to the tent of meeting. [sup]12 [/sup]Take some of the bull’s blood and put it on the horns of the altar with your finger, and pour out the rest of it at the base of the altar. [sup]13 [/sup]Then take all the fat on the internal organs, the long lobe of the liver, and both kidneys with the fat on them, and burn them on the altar. [sup]14 [/sup]But burn the bull’s flesh and its hide and its intestines outside the camp. It is a sin offering.[sup][e][/sup]

[sup]15 [/sup]"Take one of the rams, and Aaron and his sons shall lay their hands on its head. [sup]16 [/sup]Slaughter it and take the blood and splash it against the sides of the altar. [sup]17 [/sup]Cut the ram into pieces and wash the internal organs and the legs, putting them with the head and the other pieces. [sup]18 [/sup]Then burn the entire ram on the altar. It is a burnt offering to the Lord, a pleasing aroma, a food offering presented to the Lord.

[sup]19 [/sup]"Take the other ram, and Aaron and his sons shall lay their hands on its head. [sup]20 [/sup]Slaughter it, take some of its blood and put it on the lobes of the right ears of Aaron and his sons, on the thumbs of their right hands, and on the big toes of their right feet. Then splash blood against the sides of the altar. [sup]21 [/sup]And take some blood from the altar and some of the anointing oil and sprinkle it on Aaron and his garments and on his sons and their garments. Then he and his sons and their garments will be consecrated.

[sup]22 [/sup]"Take from this ram the fat, the fat tail, the fat on the internal organs, the long lobe of the liver, both kidneys with the fat on them, and the right thigh. (This is the ram for the ordination.) [sup]23 [/sup]From the basket of bread made without yeast, which is before the Lord, take one round loaf, one thick loaf with olive oil mixed in, and one thin loaf. [sup]24 [/sup]Put all these in the hands of Aaron and his sons and have them wave them before the Lord as a wave offering. [sup]25 [/sup]Then take them from their hands and burn them on the altar along with the burnt offering for a pleasing aroma to the Lord, a food offering presented to the Lord. [sup]26 [/sup]After you take the breast of the ram for Aaron’s ordination, wave it before the Lord as a wave offering, and it will be your share.

[sup]27 [/sup]"Consecrate those parts of the ordination ram that belong to Aaron and his sons: the breast that was waved and the thigh that was presented. [sup]28 [/sup]This is always to be the perpetual share from the Israelites for Aaron and his sons. It is the contribution the Israelites are to make to the Lord from their fellowship offerings.

[sup]29 [/sup]"Aaron’s sacred garments will belong to his descendants so that they can be anointed and ordained in them. [sup]30 [/sup]The son who succeeds him as priest and comes to the tent of meeting to minister in the Holy Place is to wear them seven days.

[sup]31 [/sup]"Take the ram for the ordination and cook the meat in a sacred place. [sup]32 [/sup]At the entrance to the tent of meeting, Aaron and his sons are to eat the meat of the ram and the bread that is in the basket. [sup]33 [/sup]They are to eat these offerings by which atonement was made for their ordination and consecration. But no one else may eat them, because they are sacred. [sup]34 [/sup]And if any of the meat of the ordination ram or any bread is left over till morning, burn it up. It must not be eaten, because it is sacred.

[sup]35 [/sup]"Do for Aaron and his sons everything I have commanded you, taking seven days to ordain them. [sup]36 [/sup]Sacrifice a bull each day as a sin offering to make atonement. Purify the altar by making atonement for it, and anoint it to consecrate it. [sup]37 [/sup]For seven days make atonement for the altar and consecrate it. Then the altar will be most holy, and whatever touches it will be holy.

[sup]38 [/sup]"This is what you are to offer on the altar regularly each day: two lambs a year old. [sup]39 [/sup]Offer one in the morning and the other at twilight. [sup]40 [/sup]With the first lamb offer a tenth of an ephah[sup][f][/sup] of the finest flour mixed with a quarter of a hin[sup][g][/sup] of oil from pressed olives, and a quarter of a hin of wine as a drink offering. [sup]41 [/sup]Sacrifice the other lamb at twilight with the same grain offering and its drink offering as in the morning—a pleasing aroma, a food offering presented to the Lord.

[sup]42 [/sup]"For the generations to come this burnt offering is to be made regularly at the entrance to the tent of meeting, before the Lord. There I will meet you and speak to you; [sup]43 [/sup]there also I will meet with the Israelites, and the place will be consecrated by my glory.

[sup]44 [/sup]"So I will consecrate the tent of meeting and the altar and will consecrate Aaron and his sons to serve me as priests. [sup]45 [/sup]Then I will dwell among the Israelites and be their God. [sup]46 [/sup]They will know that I am the Lord their God, who brought them out of Egypt so that I might dwell among them. I am the Lord their God.

The Altar of Incense

30 "Make an altar of acacia wood for burning incense. [sup]2 [/sup]It is to be square, a cubit long and a cubit wide, and two cubits high[sup][h][/sup]—its horns of one piece with it. [sup]3 [/sup]Overlay the top and all the sides and the horns with pure gold, and make a gold molding around it. [sup]4 [/sup]Make two gold rings for the altar below the molding—two on each of the opposite sides—to hold the poles used to carry it. [sup]5 [/sup]Make the poles of acacia wood and overlay them with gold. [sup]6 [/sup]Put the altar in front of the curtain that shields the ark of the covenant law—before the atonement cover that is over the tablets of the covenant law—where I will meet with you.

[sup]7 [/sup]“Aaron must burn fragrant incense on the altar every morning when he tends the lamps. [sup]8 [/sup]He must burn incense again when he lights the lamps at twilight so incense will burn regularly before the Lord for the generations to come. [sup]9 [/sup]Do not offer on this altar any other incense or any burnt offering or grain offering, and do not pour a drink offering on it. [sup]10 [/sup]Once a year Aaron shall make atonement on its horns. This annual atonement must be made with the blood of the atoning sin offering[sup]*[/sup] for the generations to come. It is most holy to the Lord.”

Atonement Money

[sup]11 [/sup]Then the Lord said to Moses, [sup]12 [/sup]“When you take a census of the Israelites to count them, each one must pay the Lord a ransom for his life at the time he is counted. Then no plague will come on them when you number them. [sup]13 [/sup]Each one who crosses over to those already counted is to give a half shekel,[sup][j][/sup] according to the sanctuary shekel, which weighs twenty gerahs. This half shekel is an offering to the Lord. [sup]14 [/sup]All who cross over, those twenty years old or more, are to give an offering to the Lord. [sup]15 [/sup]The rich are not to give more than a half shekel and the poor are not to give less when you make the offering to the Lord to atone for your lives. [sup]16 [/sup]Receive the atonement money from the Israelites and use it for the service of the tent of meeting. It will be a memorial for the Israelites before the Lord, making atonement for your lives.”

Basin for Washing

[sup]17 [/sup]Then the Lord said to Moses, [sup]18 [/sup]“Make a bronze basin, with its bronze stand, for washing. Place it between the tent of meeting and the altar, and put water in it. [sup]19 [/sup]Aaron and his sons are to wash their hands and feet with water from it. [sup]20 [/sup]Whenever they enter the tent of meeting, they shall wash with water so that they will not die. Also, when they approach the altar to minister by presenting a food offering to the Lord, [sup]21 [/sup]they shall wash their hands and feet so that they will not die. This is to be a lasting ordinance for Aaron and his descendants for the generations to come.”

Anointing Oil

[sup]22 [/sup]Then the Lord said to Moses, [sup]23 [/sup]"Take the following fine spices: 500 shekels[sup][k][/sup] of liquid myrrh, half as much (that is, 250 shekels) of fragrant cinnamon, 250 shekels[sup][l][/sup] of fragrant calamus, [sup]24 [/sup]500 shekels of cassia—all according to the sanctuary shekel—and a hin[sup][m][/sup] of olive oil. [sup]25 [/sup]Make these into a sacred anointing oil, a fragrant blend, the work of a perfumer. It will be the sacred anointing oil. [sup]26 [/sup]Then use it to anoint the tent of meeting, the ark of the covenant law, [sup]27 [/sup]the table and all its articles, the lampstand and its accessories, the altar of incense, [sup]28 [/sup]the altar of burnt offering and all its utensils, and the basin with its stand. [sup]29 [/sup]You shall consecrate them so they will be most holy, and whatever touches them will be holy.

[sup]30 [/sup]“Anoint Aaron and his sons and consecrate them so they may serve me as priests. [sup]31 [/sup]Say to the Israelites, ‘This is to be my sacred anointing oil for the generations to come. [sup]32 [/sup]Do not pour it on anyone else’s body and do not make any other oil using the same formula. It is sacred, and you are to consider it sacred. [sup]33 [/sup]Whoever makes perfume like it and puts it on anyone other than a priest must be cut off from their people.’”
Incense

[sup]34 [/sup]Then the Lord said to Moses, “Take fragrant spices—gum resin, onycha and galbanum—and pure frankincense, all in equal amounts, [sup]35 [/sup]and make a fragrant blend of incense, the work of a perfumer. It is to be salted and pure and sacred. [sup]36 [/sup]Grind some of it to powder and place it in front of the ark of the covenant law in the tent of meeting, where I will meet with you. It shall be most holy to you. [sup]37 [/sup]Do not make any incense with this formula for yourselves; consider it holy to the Lord. [sup]38 [/sup]Whoever makes incense like it to enjoy its fragrance must be cut off from their people.”

Footnotes:

[LIST=a]
[li]Exodus 28:16 That is, about 9 inches or about 23 centimeters[/li][li] Exodus 28:20 The precise identification of some of these precious stones is uncertain.[/li][li] Exodus 28:32 The meaning of the Hebrew for this word is uncertain.[/li][li] Exodus 29:9 Hebrew; Septuagint on them[/li][li] Exodus 29:14 Or purification offering; also in verse 36[/li][li] Exodus 29:40 That is, probably about 3 1/2 pounds or about 1.6 kilograms[/li][li] Exodus 29:40 That is, probably about 1 quart or about 1 liter[/li][li] Exodus 30:2 That is, about 1 1/2 feet long and wide and 3 feet high or about 45 centimeters long and wide and 90 centimeters high[/li][li] Exodus 30:10 Or purification offering[/li][li] Exodus 30:13 That is, about 1/5 ounce or about 5.8 grams; also in verse 15[/li][li] Exodus 30:23 That is, about 12 1/2 pounds or about 5.8 kilograms; also in verse 24[/li][li] Exodus 30:23 That is, about 6 1/4 pounds or about 2.9 kilograms[/li][li] Exodus 30:24 That is, probably about 1 gallon or about 3.8 liters[/li][/LIST]

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I gotta say, I find most of this pretty boring. Needless to say, there’s tons of scholarly writing on it, however, excruciatingly detailed. I’m just taking a little, and see how long my post is? Basically, if you got questions, please ask because there’s no way I’m covering everything.
CHAPTER 28
Chapter 28 is concerned with the priestly garments. The opening line is better translated “have your brother Aaron brought forward.” The word “brought forward” or “brought near” is the same as the word “sacrifice,” it means bringing near to God. The NIV’s “brought to you” misses the implication of service.

Also, the term translated as “to serve me as priests” is the best that can be done with English. The literal Hebrew uses the word “priest” as a verb: “to priest me.”

The priests (Aaron and his direct male descendants) – along with the tribe of Levi – will have no land. They (later) serve in the Temple.

EPHOD (verses 6-12)
Similar to the instructions on how to build the Tabernacle, these directions start with the most important garments (the ephod.) Note the blue, purple, and scarlet colors (discussed last week, very specific dyes and the most expensive of antiquity) are joined with gold (also obviously expensive.)

The ephod has four pieces: main garment, two shoulder straps, and a decorated band. It’s unclear whether the ephod covered lower body, upper body, or both; and back as well as front. Josephus (writing in last days of 2nd Temple, somewhere between 1200 and 500 years after this text, depending on when you date the text), describes it as a sort of waistcoat with shoulder straps and sleeves. Other authorities describe it more like a pinafore, or even just a skirt.

BREASTPIECE (verses 13-30)
The breastpiece “for decisions” is some sort of divining instrument, to determine God’s will. We’re not certain what it looked like, but it was probably NOT a breastplate. We also don’t know what the twelve stones actually are, since some of the names appear only here and in the parallel text (Ex 39:10-13). Just as a sample of three different translations (first two rows):

1st Row:
KJV: carnelian, topaz, smaragd
NIV: carnelian, chrysolite, beryl
JPS: carnelian, chrysolite, and emerald

2nd Row:
KJV: carbuncle, sapphire, emerald
NIV: turquoise, lapis lazuli, emerald
JPS: turquoise, sapphire, amethyst

Verse 30: The Urim and Thummim are placed inside the breastpiece. The words are sometimes translated “light: and “wholesomeness.” Their purpose is clear, and consistent whenever they are mentioned (e.g., Numbers 27:21) that the High Priest used them to determine the will of God. However, we have no description of what they were or how exactly they were consulted. For example, in I Samuel 28, Saul asks a question of God but God doesn’t answer, neither “by dreams or Urim or prophets.” Ezra 2 also mentions decisions that could not be made until a priest comes “with Urim and Thummim.”

Whatever these were, they were presumably well-known – the text doesn’t say “make” them, but “put” them in the breastpiece.)

THE ROBE (verses 31-35)
Beneath the ephod and breastpiece, the High Priest wears a long robe, woven entirely of wool, dyed with the blue dye mentioned before. It was probably ankle-length with armholes but no sleeves, and free flowing. The neck opening was reinforced to prevernt fraying. The hem has little bells and pomegranate designs (a popular ornamental shape.) The purpose of the bells is to “be heard when he enters the Holy Place before the LORD and when he comes out, so that he will not die.” This is weird and there have been several attempts at explanation, including:
• To symbolize knocking before entering an intimate chamber.
• Not to appear abruptly in ritual activities
• To attact attention of worshipers outside the tent, alert them that the High Priest is peforming some ritual
• To remind the priest himself where he is, in whose presence, and with what solemn duties.

THE FRONTLET OR HEADPIECE (verses 36-38)
Again, we start with the most important element, the gold plate with the inscription. We don’t know exactly what it looked like, some assume it went from ear to ear. The Hebrew is tsits which usually means blossom. It may be a crown or a diadem (the latter well-known from Egyptian paintings.)

THE TUNIC, TURBAN, AND SASH (v 39)
The tunic is a well-known garment, fashionable in the Near East in late Bronze Age and standard dress in the Iron Age, worn by both men and women, usually as an ankle-length garment next to the skin. The sash ties around the tunic, like a belt.

GENERAL COMMENT:
Note that the only symbol on the High Priest’s attire are the names of the 12 tribes. There’s nothing symbolizing sacrifice, or angels, or anything else. The High Priest is the only one who can enter the Holy of Holies, and he does so wearing only the symbol of the whole people (the twelve tribes). In many other religions, the priest represents the Divine to the people. Here, the priest represents the people to the Divine.

For some guesses on what the priestly garments looked like, here’s a few:
http://www.templeinstitute.org/beged/priestly_garments-6.htm
and
http://www.biblesearchers.com/temples/jeremiah10.shtml

Again, no one really knows; these are just a couple of educated guesses.

CHAPTER 29
Chapter 29 describes how to consecrate the priests. They set aside sacrifices, eat a meal, wash (note that!), dress in the vestments, are anointed, and then perform the sacrifices.

Most of the meat of most sacrifices (as I’ve mentioned before) was actually eaten by the priests; the unpleasant parts (fat, liver, entrails, etc) were burnt on the altar. One of the functions of these institutionalized sacrifices is to provide food for those who serve in the temple.

Maimonedes (12th Century) says that the sacrifice system reflects the needs of that time. That’s the way everyone else worshipped so the Torah doesn’t completely reject paganism, but uses those external influences, adapted to monotheism. It’s hard enough to get people to give up the multitude of gods (as we’ll see shortly) and images of gods, so to demand another type of worship altogether (e.g., prayer rather than sacrifice) would have been too much. Instead of being eliminated, sacrifice is regulated and restricted. Thus the critical roles of sacrifice are:
• As an expression of gratitude, appreciation
• As a meal, shared by the community
• As a symbol of blood for blood, vicariously shedding the blood of the animal rather than the blood of the sinner.

29:44 foretells the ultimate consecration of the Tabernacle, when God’s presence becomes manifest there.

MISSION STATEMENT: Verse 46 is basically the statement of purpose of the Exodus: so that God might dwell with Israel. What this means exactly is disputed. The traditional Jewish view is that, while God is everywhere, His intimate, imminent, intense presence sometimes contracts itself to be manifest in limited space (e.g., at the burning bush.) That’s what dwells in the Tabernacle. (Linguistic aside: all Hebrew nouns, like in many languages, are either masculine or feminine. Most words for God are masculine, but the Hebrew word for that intimate, imminent presence shekhinah is feminine.)

Some scholars consider that this part of the text was written early in Israel’s history, when the biblical author(s) believed that God was only a local presence. The concept of God as universal (according to these scholars) arises historically during the Babylonian Exile (485 BCE).

CHAPTER 30
Basically contains supplemental instructions to building the Tabernacle and its rituals. I mentioned before, Jewish architecture is based on separation of spaces. There are three rooms in the Tabernacle: the outer court, the inner court (“Holy”) and the extreme inner room (“Holy of Holies.”) The Holy of Holies holds the ark of the covenant, and is the spot where God’s presence will be felt most intensely (where He dwells), forbidden to humans except the High Priest on one day of the year (Yom Kippur, Day of Atonement.)

In this chapter, the altar for burning incense (which goes in the Holy) is described. Note that all the furniture is portable, since the Tabernacle was to be carried with the Israelites in the wilderness.

Google-search on images for Tabernacle will give you many (many!) different images, with lots of disagreement. There is a line of scholarship that believes that there was never a Tabernacle, that it’s really just the layout of Solomon’s Temple (in the biblical timeline, some 250 – 300 years later.)

ATONEMENT TAX
In the middle of the instructions about the furniture comes a poll tax (verses 11 – 16.) It’s partly a census of males over age 30, and involves a flat tax. The payment is a “ransom” to avert plague, which is what connects this passage to the prior passages about atonement (better translation: purification.) The tax is a one-time charge for building the Tabernacle, but in later times (Second Temple, say 500 BCE – 70 AD) it was an annual tax. After the destruction of the Temple in 70 CE, the emperor Vespasian forced the Jews to contribute to the treasury of Jupiter.

The half-shekel is not a coin, it’s a weight for gold or silver. That’s why NIV says a “according to the sanctuary shekel, which weighs twenty gerahs.” This means according to the sanctuary standard of weight. (There was a slightly less heavy shekel-weight used by merchants, and a couple of other shekel-weights for other purposes.) The gerah is the smallest subdivision of the shekel, the word probably means “a grain.” Many marked shekel and gerah weights have been found in Israel by archaeologists; they are not uniform, but the shekel weight is around 11.5 grams (half an ounce) and gerah weights around 0.6 grams (0.02 oz).

By today’s price of gold (Oct 2014), the half-shekel tax would be around US$ 250.

Just touching base: do folks think I’m providing WAY too much detail, just enough, or not enough? (I do try to provide headings so that the stuff that’s “more important” – like main themes – can be picked out of the minutiae.)

Just enough. I’m too swamped to participate actively in this thread, but I do follow it, and enjoy your posts. Thanks, Dex!

I don’t think I’ve ever seen you offer too much for my tastes. I don’t remember you ever being too sparse, but it’s pretty good.

And, yeah, sorry about this part being boring.

One last thing, I noticed when I was working on automating the formatting (for next time) that I lost some capitalization when pasting the post here. Every time you see the word “Lord” in this excerpt, it should be “LORD,” i.e., the tetragrammaton, not Adonai. It’s His personal name, not the title.

This should be fixed for next time.

I think the level of detail is pretty appropriate, and thanks for the effort. This is part of the OT that is difficult to use devotionally - these excruciating details about what the priests should wear, and the recipe for the official incense, etc., etc., were important to the ancient Jews no doubt but still…

The part about the census tax to avoid plagues reminds me of a later passage where David conducts a census and then has his choice of disasters for it. What was it about censuses that made it such a big deal and so offensive to God? Why does He care if the Israelis know how many fighting men there are? The explanation I heard was that this meant that the ancient Jews would consider how many they were before attacking their enemies, instead of just going ahead whenever God told them to and not worrying about it. (Cf. Gideon later, where God makes him reduce his forces way down before attacking.)

And I was always fascinated by Urim and Thummin - obviously some form of sacred divination, reminiscent of the earlier stories of Joseph, but officially sanctioned and OK.

Regards,
Shodan

I love the detail you are providing! So, thanks!

Before I got to your post and links on the garments, I was giggling at having all of these things on, and then having to hold three bread loaves, wave them as an offering and then offer the meat. I don’t know why but I found that funny.

Very interesting that it was all to be portable. Was the holiest of holies only set up by Aaron and the priests? Did they have to handle that?

And, again, wow at the wealth they had! Two lambs sacrificed each day? I suppose if that’s how the high priests eat, it makes sense, but it still seems like a lot to me, especially since I’m not involved in food prep and have no idea how much we go through today! But also all of the wealth in cloth and gems or stones. As with other myth stories, is that to convey the proper sense of wonder to god?

And I agree with Shodan in the fascination of the Urim and Thummin. And the taxes.

I also like the idea of the person representing the people to the divine that was explained, compared to being the divine to the people.

Thanks a lot! Great stuff!

vislor

I like the level of detail, thanks.

A nicer interpretation than my own, more cynical interpretation, that it is the priests’ way of emphasizing that the decedents of Aaron have authority over all 12 tribes.

Sarna says, this “recognizes that census-taking is a necessary administrative measure but regards it as fraught with danger to the public.” There are several censuses (censi?) mentioned in the bible, usually related to warfare. The census by David that you cite is the only exception (Samuel 24), reflects the idea that a peace-time census is faught with popular anxiety (implies upcoming war or a new tax.)

I can see how it might make popular anxiety rise (“Oi gevalt, they’re taking a census, who are we going to invade now and how much will it cost me?”) but what is the source of the idea that God cares?

There’s lots of stuff in the Bible that I “get”, in that I see why it would be considered a sin - but a census? Especially since in the NT a census is pretty much what kicks the whole thing off, and there is no suggestion that Caesar Augustus is doing anything bad by it.

Regards,
Shodan

New thread for Exodus 31