Hmmm…this is difficult.
- Mental disposition. (60%)
- Choice of Actions. (20%)
- Actions themselves.(20%)
Subject to change after loss.
In my own study, some observations:
I cannot understand a (2) ‘choice’ of actions until (1) my mind is capable of comprehending that a ‘choice’ exists under duress; and only after (3) my body is able to move to facilitate a particular choice will I be able to effectively put (2) to use.
A student with sufficient tactical presence of mind breaks his hand on someone’s head. The technique was the weak link. His sifu was guilty of too much Sil Nim Tau (Wing Chun ‘kata’, or ‘form’) in the air. Looked great in forms. Had great reflexes. Poor conditioning.
Another facet of this occurs in many Wu Shu arts, in that they look fantastic, build impressive endurance and strength conditioning, but when a fist flies in their face the practitioners flinch: they’ve practiced forms for too long without sparring, and ‘reflex versus encroaching stimuli’ training is lacking.
When Bodidharma required his Shaolin students practice repetitive motion, the techniques were almost incidental; it could be argued he simply wanted them to stay awake while they meditated. Consequently, after meditating for hours at a time, the motions became more than second nature. If one stood too close and said, ‘Nam Myoho—‘ they were instantly killed via the monk’s involuntary reflexes. Kidding. (But only that ‘killed’ part.)
I find that I need presence of mind first. It is after mastering technique that I can temper my actions, by toning them down or raising the stakes. A ridge hand to the temple can become a light box to the ear, or a knife edge kick to the throat can become a full-foot shove to the chest. But no matter what I choose to do, if my body is not prepared to bear side-effects of irresistible force meeting possibly immovable object, I may end up worse off than my opponent.
So many McDojo’s (as my friend affectionately dubs them) pass out high-ranking belts just as soon as a technique is imitated satisfactorily. Nevermind making the technique yours. Nevermind the lack of understanding the actual physics involved with using the human body as a weapon or a shield. The students are too often interested in ascending in rank and less often interested in the honing of the sword’s edge. And the Sifu, or Sensei, might be more interested in the fiscal benefits than in the passing on of the art.
You’ve mastered the art. Ka-ching, here’s your black belt. Now be responsible.
This is disturbing, for the arts are a lifelong discipline. I don’t hold stock in belts, save as indicators to the public who the ranking ‘officers’ are. I’ve defeated many higher ranking belts, and been defeated by belts of lower rank. Through the years, I can tell almost immediately who possesses proficiency in their discipline, and this is more effective than any belt will ever be.
As Indiana Jones put it, ‘It’s not the years. It’s the mileage.’
Insanity destroys logic, but not wit. Nathaniel Emmons
If we are out of our mind, it is for the Lord; if we are in our right mind, it is for you. 2Cor.5:13