I am partial to the Chinese creation myth of Pan Ku.
Briefly: In the beginning there was a giant egg. The dwarf Pan Ku broke out of it and commenced chipping away at the shell, taking ten thousand years to complete his masterpiece. Then he dropped dead from exhaustion. The white carved shell became the moon while Pan Ku’s corpse became the earth; the hairs on his body became trees and plants, the bones became stone, the skin became dirt, his blood and veins became rivers and the parasites on his body became the animals of the world, including man.
I like it because it has such a contrast to most creation myths, which give man some kind of an exalted central role. The myth of Pan Ku makes the existence of earth and its flora and fauna a byproduct of something bigger.
I like the corollary to the myth of Amaterasu (Japanese goddess of the sun) having to be coaxed from a cave: She shut herself into the cave because her brother Susanowo (god of storms) broke her loom. Susanowo was banished and went to earth, where he walked along a river and met an elderly couple grieving because they had to sacrifice their last daughter to an eight-headed dragon. He told them to make eight tubs of sake and then set their daughter on a rock with the eight tubs around her. On a moonlit night, as predicted, the dragon came. As it approached it saw the sacrificial girl’s face reflected on the surface of the eight tubs of sake and eagerly drank up her beauty (with the Sake) and fell unconscious. Susanowo came out of hiding and chopped its eight heads off, then decided to be especially thorough and chop the beast into chunks no longer than a foot (roughly). When he cut into one of the eight tails, he was surprised to hit metal. He split that tail open and found a curved sword, which he gave to his sister, Amaterasu, to apologize for his mischief.
Amaterasu eventually gave that sword to Jimmu Tenno, the first emperor of Japan, along with a mirror and a jewel. They have been passed down along the same family line ever since. Imperial Regalia of Japan - Wikipedia
The Grateful Crane and the Dancing Kettle are more out of the realm of Japanese Folklore, rather than mythology (usually no shrines or particular deities involved nor explanations of natural or cosmic phenomena; just tales to convey mores and values, superstitions or refutations thereof). As a child I had several books of Japanese folklore, including the Dancing Kettle, the Grateful Crane, and a dozens more. I once told my wife the tale of the “Old Man of the Flowers.” This version is shortened:
A kindly old man and his wife lived in a small village. They had no children, but the old man found a stray puppy that was all white and they named it Shiro (white) and took care of it.
One day, the man was clearing a path of snow out of his garden so he could reach the street, Shiro followed him around, then suddenly began barking and pawing at the ground. The old man got a shovel and dug where the dog was pawing, and discovered a bucket-full of gold coins.
The neighbor heard about this, and asked to borrow the dog. He dragged Shiro around his yard, commanding him to find treasure and getting more and more angry as time wore on. Finally, when the dog barked and pawed in fear, he dug where the dog indicated and discovered a pile of rocks. With his anger at its peak, he struck the dog with the shovel and killed it.
The kindly old man learned that his dog was dead and asked for the corpse, then took it home and cremated it in the fireplace. Then he scooped out the ashes and took them to the garden to make a burial plot. A gust of winter wind blew through the garden and whipped up some of the ashes, which floated out and got caught on a cherry tree. Wherever the ashes touched the tree, cherry blossoms immediately sprouted. The kindly old man thought that was fantastic and, being kindly, took the box of ashes to the center of town and threw handfuls into the air. Again, wherever the ashes touched a tree, beautiful pink cherry blossoms would sprout. The local lord saw the old man making the trees bloom in mid-winter and rewarded him with a bucket of gold.
The greedy neighbor heard about this and scooped out the last few bits of ash from his neighbor’s hearth. Then he went to the town center, waited for the local lord to pass by on his regular evening walk, and started throwing ashes into the air. The chilly winter wind caught the ashes and whipped them up. They splattered the streets and smudged walls, they stained people’s clothing and blew into the face of the local lord and his guards to sting their eyes… The local lord understood the neighbor’s motivations, accused him of impersonating the kindly old man, and threw him in jail for causing a public nuisance.
My wife liked that story so much, she named our dog Shiro.
The folk tale of John Henry is considered to be based on a real life person, and it’s well known among folk singers. I learned the tale in the music section of my fifth grade [The teacher couldn’t play an instrument, so he played records with folk music and handed out songbooks for us to follow along.] Bruce Springsteen does a great rendition of the Ballad of John Henry. [Look on YouTube for “Bruce Springsteen & The Seeger Sessions Band: John Henry” from 2006]
–G!
Legends are born. Myths are created. Folktales evolve.