Sure. At one time, it would have been unthinkable to amputate a healthy limb, but now, people with certain kinds of injuries or neurological disorders have had healthy limbs they can’t control well amputated in favor of prostheses that will work better. It’s a very narrow constrict, but it happens. And women with the BRAC genes have has as yet still healthy breasts prophylactically removed. That would have been unthinkable as recently as the 1970 (or maybe even the 1980s). 100 years ago, reconstructive surgery was brand new. Elective surgery was a redefinition of harm. Removing a healthy kidney from you certainly harms you, but if it’s to save someone else, and you have consented, it is something that is done fairly frequently. Bone marrow transplants are painful for the donor, and have a non-zero risk, but they are done. Sometimes people with terrible infections are given antibiotics that will harm them, but it is judged to be a lesser harm.
So, actually, doctors do harm all the time. Blood draws are painful, and have a non-zero risk, but are balanced by a benefit. That’s the trick in redefining harm-- asking what good balances it out, and does the good outweigh the harm. You could probably write a graduate thesis on the redefinition of harm over the centuries.
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OK, you make a good point, and I hope to address it without getting bogged down in semantics.
I think it’s entirely appropriate to continually re-evaluate circumstances. If new diseases are discovered, it’s appropriate to look at all available options. If new treatments are discovered, it’s appropriate to incorporate them into patient care. If a patient’s condition changes, it’s appropriate to ask whether treatment is becoming overzealous. And if the imminent-death standard is handled very, very carefully such that it’s about how to pull the plug - NOT WHEN!! - then I think it could provide some comfort to dying people and their families.
But I also see a serious potential for abuse if it’s not handled carefully. There’s always a temptation to abandon the afflicted and rationalize it with fancy rhetoric. Consider this exercise in devil’s advocacy:
I seem to recall reading an article (in Newsweek, I think - but it’s been a while) wherein the author went back over all the paperwork after her husband died of some kind of cancer and found that he had received $6xx,xxx.xx of medical care in the year and a half between the time of his diagnosis and his eventual death. (She gave the exact figure, down to the penny; but like I said, it’s been a while.) If that’s somewhat typical and costs are assumed to be linear, then getting terminally ill people to die just one week earlier (1.28% of 52+26) would be a significant savings. And if we spent that money on people who are actually going to get better (or education or birth control or handguns or whatever your personal vision of utopia requires), then everyone* would be better off.
PS.
[QUOTE=Chetumal]
[QUOTE=truthseeker3]
I’ll keep my eyes
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/ducks and runs
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Alright, I guess you can have them - but you have to wait until I’m actually dead. No fair chloroforming me just because I have cancer or whatever.