While I don’t think there was anything wrong with showing Saddam, I also think we have to face the fact that the more we carve out exceptions and special situations for ourselves, the less we can expect our outrage at similar behavior to be taken seriously as moral outrage. When the distinction rests on arcane technical and legal definitions, it’s hard to see how the distinction is particular relevant to whether something is wrong, as opposed to merely illegal, especially when we seem able to assign and withhold privaleged designations like P.O.W. at our convienience.
So, our excuse for showing Saddam in a dirty and humiliated state is that it’s really important for the Iraqi people, and to help us demoralize the insurgents. I definately buy that.
But how different is that from Iraqis fighting an overwhelming military force showing U.S. soldiers to their comrades to demonstrate that this force is not, in fact totally unstoppable? In both cases, the excuse is plausible and necessary for the particular cause that these people think is important.
So really, the conduct seems based less in whether the TACTIC is acceptable or not, and more in just who we think the good guys and good motives are. We think that Iraqis fighting us is not only bad for us, but also ultimately futile and bad for Iraq. And we were right. But that doesn’t mean the TACTIC was unjustifiable. We certainly seem to think that it can be justifiable when WE happen to think it’s really important (remember “by parading around the captured Iraqi soliders, we encourage others to surrender faster, thus saving their lives.”?)
I have the same problem with the definition of terrorism. It’s specially defined to avoid the “good guys” from ever having to own up to using it, so we can simply say that it is evil, end of story. But the fact is, terrorism is a tactic that’s sometimes been used by good people for worthy purposes, and sometimes by evil people for evil purposes. There is no doubt at all in my mind that Hiroshima was an act of terrorism no less than what the insurgents do when they try to demoralize and punish allied Iraqis and Americans working in Iraq.
Hiroshima was justified (or rather, may have been: I’m not sure it really was justified, but that’s another topic) because it was at least plausible that it would be successful in getting the required message across to the enemy in a way that would force their compliance. And it was to help the good guys win. The insurgent Iraqis, on the other hand, have little hope of accomplishing anything, and they are bad guys fighting for a bad cause.
Osama Bin Laden’s reasoning for 9/11 was not very different from Hiroshima, and in fact he explicitly pointed to Hiroshima as an example of why the TACTIC he was contemplating was acceptable. The logic is 1) fighting the enemy directly is too costly or futile, so 2) we send them a message, showing them the destruction they are going to get if they don’t listen to our demands.
Now I don’t want to get into a hijack on that point, and I want to make very clear that this is an ABSTRACT point that can be made with any number of cases and examples. My main point is simply that we have to be very conscious about whether what we are defending is REALLY a principle about tactic after all, or is rather just a principle about case by case justification. Obviously, the legal issues can cut all over the place, almost arbitrarily. But for most here, the legal issues seem to be a side point.