What I meant by “they can do whatever they damn well please” is that since officials are not charged with binding interpretation of the constitution, officials will decide that SoCS means anything they want and it doesn’t make their interpretation correct, therefore it doesn’t have any bearing as to whether a legitimate interpretation of SoCS infinges people’s rights. Goverment officials manifestly can infing on the rights of others…if not, we woudn’t need the courts or the consitution at all! I think you are confusing “can” with “ought to”.
Your challenges appear to have become somewhat more reserved; originally you claimed implicitly (at least as I understood it) that students were banned from praying in school due to SoCS. Since no court has, I believe, banned students from undisruptive, unoffically mandated prayer in school, I do not believe you can claim that the any currently authoritive interpretation of SoCS has banned students from praying in this manner. Your first two cites are regarding a representaive of the government -created school using government resources to lead all people in a religious expression that cannot help but exclude other’s beliefs…therefore, a portion of religious beliefs have received official sanction, whereas other beliefs or lack thereof have not had the benefit of this. Again, I cannot see how refusing to lend official government sanction to SOME religious beliefs and NOT to others infringes on anyone’s right to their personal expression of religious belief. If the official school graduation in a public school had a specific time set aside for a atheist to stand up and lead the class in a reciation of how glad they were that God did not exist, and no religious sentiment got any time, is this the sort of thing that you feel SoCS should not infringe on?
Your third cite, says, basically: the lower courts have conflicting rulings about student-led prayer at graduation; however, it does not detail the exact circumstances of each case, so they may be different enough that the differing rulings are quite legimate. Say, perhaps in one the prayer is a individual expression of belief, while the other is a officially mandated “voluntary” prayer, where school officials instruct the students when to all start and which prayer to say. And anyway, it is SCOTUS who has the final say in this matter, if lower courts differ. That courts do not always agree on a point of law is unsurprising…that is why we have appeals.
Thank you for answering. However, perhaps I was unclear since I think you have misinterpreted me. Let’s say that a public school broadcasts Christian prayers every morning over the loudspeakers. A judge makes a ruling and says “hey, you can’t use government property to broadcast your religous beliefs to young children.” (The “being able to have goverment resources used to promote their religious beliefs” I was referring to in my question) Now that Christians have been prohibited from using government property to proselytize in a manner that other beliefs do not possess, have their rights been infringed?
Your argument appears to boil down to “people who do not have binding authority to interpret this tenet are interpreting it in an unconstitutional manner…therefore, SoCS is infringing on people’s beleifs.” Which seems much less like an argument against SoCS than an argument about stupid (or, perhaps, misguided) people thinking they know what it means. But if we attacked every guideline because someone can interpret it badly, we’d have nothing left at all. As a general rule, I think the courts haven’t done too badly at preventing excessive governemnt entanglemnt in religion…I could wish they had done better, but I think they are moving towards a society where no genuine and lawful religious belief or lack thereof has official sanction as being more legimate than another.
I think SoCS is a good idea. I think a great deal of the problems some people have with interpreting it comes from misunderstanding…uninformed people think it means no one can pray nondisruptively and as an individual expression anywhere public (as you in fact appeared to think), or that the winks the court has made at “ceremonial deism” means that you should keep the government out of the church, but continue to forcefeed your God into every government insitution you can.