I have begun to despair on this subject, but in the interest of the public good, a correction.
Let me preface the correction by noting that I actually know something about the religion and region as I have lived and worked here for about a decade and speak (and read and write) Arabic.
In short, first hand, learned observations:
Perhaps, although it is helpful to have something of an informed background on the religion in mind.
No, it is not. Apostasy, utterly renouncing the religion traditionally has a capital crime, but as well traditionally one had to do so formally, get up and denounce Islam entirely.
In the modern MENA region only a few states continue to carry apostasy as a capital crime.
Challenging aspects of the religion, go right ahead. Passively, plenty of people (Muslim Arabs) don’t pray the ful five prayers, apply their own interpretation to duties and the like. Challenges to recieved interpretation are further out there.
Dogma reinforced by the Salaat? 5 minutes five times a day of kneeling and reciting some memorized passage of the Quran is hardly reinforcing “dogma” - I can report first hand that plenty of perfectly liberal folks pray five times a day, no big deal. One’s interpretation is not changed by simply praying (except for Fridays, alone).
The first is correct, the second is pure crap. Pure and utter crap. Of course, there are leaders who claim the right to pronounce death sentences, but infallibility is not part of the orthodox ulema’s claims.
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-If you renounce Islam it is a death sentence.
See above.
Distortion in large part, the Dhimma by the way was extended to Zorastrians and eventually even Hindus in India. Flexiblity in interpretation.
That’s complete and utter crap. Every believer has the right to come up with his or her own interpretation, if you don’t like what one mosque says, change mosques. Hardly a recipe for unquestioning control when the religion builds in “shopping for fatwas” behaviour and a set of clear calls for the believers to understand their own religion on their own.
I find it amusing the kind of wildly distorted images the arise from this half-baked understanding.
First, Taliban means students not religious schools, Medresa being the typical term. Just means school of course.
Second, the tithe to the poor is again an individual believer’s personal duty. Some states have it organized as a tax, others do not. Religiously motivated charity is hardly so sinister, and the imagery of the religious schools is wildly overblown.
It is certainly true that in Pakistan there is a serious problem of religious schools – to which poor parents send their children for lack of money to send them to other places – have in some areas become infected with some real radicalism. Similarly the Saudi system, by its own peculiarities, is entirely in the hands of extreme Wahhabism, and in Yemen, another place of state failure, some religious schools, seminaries if you will, are real centers of radicalism.
That does not mean all Muslim religious schools are. I know plenty of folks who did them, came out perfectly normal – nothing worse than Sunday school and learning by rote all the stories and like.