'Song of the South' not released by Disney

This movie has never been released by Disney in the US, although for a while it was available in the Europe and Japan.

The popular belief is that Disney won’t release it in the US for fear of outcry from the NAACP and other “black leaders.”

“Another board,” which shall remain nameless, comes down foursquare saying that that is simply not true, that the NAACP officially has “no position” on the movie–but without giving any official position from Disney or offering any evidence to corroborate that position.

I questioned this on the “other board,” and my post was summarily deleted (that is, what Disney has said on the record as to why they’ve sat on it in the US).

I still believe that Disney’s reasons are the result of perceived public outcry. I was just a little annoyed that my small request for additional info was deleted (IMO) because I questioned the researchers’ credibility.

(Not that it causes me a whole lot of concern, though–I have my own copy anyway.)

Disney might have a point. I watch the cartoon channel late at night, because nothing else good is on, and have found censored 'toons! Some toons used to include a ‘funny darky’ in a small spot and now that section is missing. There is an original Porky Pig toon where he is a farmer and motor racing. In most showings, towards the end, he and his competitor zoom past a building and appear on a road. The uncut version shows them zooming past a building, with what at first appears to be a scarecrow standing stiffly at a corner. The scarecrow turns out to be a Negro, who pops his eyes at them and exclaims ‘lookit dem fellers go’! Then turns and give a big-lipped smile to the audience.

For a long time, the original Tom and Jerry cartoons which had major appearances of the black maid were simply not shown. Now they do, probably because she is never shown from the hips up and probably because the portrayal is pretty much accurate for the times.

For a long time, Song of the South and Uncle Toms Cabin were not allowed on TV or in movie theaters. Not to long back, I tuned into the Disney channel to find them showing a lengthy episode from Song of the South as part of another subject and was a bit surprised and pleased. I saw it in a theater ages ago as a kid.

Personally, I never related any of the characters, except for the Tar Baby, to blacks. Now, decades older, I noticed how people could take it to be insulting to blacks, but I still don’t know if the characters were supposed to be black.

It was and is, in my opinion, a great cartoon. Besides, even if it is a parody on blacks, well, Disney made even more parodies about whites, so who cares?

Framing the three cartoon sequences is a live-action story, featuring James Baskett as Uncle Remus, the storyteller and happy darky who entertains poor put-upon little ofay Bobby Driscoll.

This is the potentially upsetting part of SONG OF THE SOUTH, not the animation (although Baskett also voiced the Brer Rabbit character…and received an Academy Award nomination for his contribution to the film). The character Remus is subserviant to the white characters, and less of a whole person than them.

For an interesting take on the Joel Chandler Harris originals, read Julius Lester’s THE TALES OF UNCLE REMUS. Lester is an African-American writer and folklorist who transcribed the classic 19th-century dialect tales into late 20th century dialect tales…very cool.

From http://www.snopes.com

Claim: Disney has refrained from releasing the film Song of the South on video due in the USA to boycott threats by the NAACP.
Status: False.

Synopsis: Although Black groups such as the NAACP and the National Urban League objected to portions of Song of the South when it was first released, the NAACP currently has no position on the film and has not threatened to boycott Disney products if it is released on video. Disney’s decision to withhold the film from the home video market is completely its own.

Origins: Song of the South, a 1946 Disney film mixing animation and live action, was based on the “Uncle Remus” stories of Joel Chandler Harris. Harris, who had grown up in Georgia during the Civil War, spent a lifetime compiling and publishing the tales told to him by former slaves. These stories – many of which Harris learned from an old Black man he called “Uncle George” – were first published as columns in The Atlanta Constitution and were later syndicated nationwide and published in book form. Harris’s Uncle Remus was a fictitious old slave and philosopher who told entertaining fables about Br’er Rabbit and other woodland creatures in a Southern Black dialect.

Song of the South consists of animated sequences featuring Uncle Remus characters such as Br’er Rabbit, Br’er Fox, and Br’er Bear, framed by live-action portions in which Uncle Remus (portrayed by actor James Baskett, who won a special Oscar for his efforts) tells the stories to a little white boy upset over his parents’ impending divorce. Although some Blacks have always been uneasy about the minstrel tradition of the Uncle Remus stories, the major objections to Song of the South had to do with the live action portions. The film has been criticized both for “making slavery appear pleasant” and “pretending slavery didn’t exist”, even though the film (like Harris’ original collection of stories) is set after the Civil War and the abolition of slavery. Still, as folklorist Patricia A. Turner writes:
"Disney’s 20th century re-creation of Harris’s frame story is much more heinous than the original. The days on the plantation located in “the United States of Georgia” begin and end with unsupervised Blacks singing songs about their wonderful home as they march to and from the fields. Disney and company made no attempt to to render the music in the style of the spirituals and work songs that would have been sung during this era. They provided no indication regarding the status of the Blacks on the plantation. Joel Chandler Harris set his stories in the post-slavery era, but Disney’s version seems to take place during a surreal time when Blacks lived on slave quarters on a plantation, worked diligently for no visible reward and considered Atlanta a viable place for an old Black man to set out for.
Kind old Uncle Remus caters to the needs of the young white boy whose father has inexplicably left him and his mother at the plantation. An obviously ill-kept Black child of the same age named Toby is assigned to look after the white boy, Johnny. Although Toby makes one reference to his “ma,” his parents are nowhere to be seen. The African-American adults in the film pay attention to him only when he neglects his responsibilities as Johnny’s playmate-keeper. He is up before Johnny in the morning in order to bring his white charge water to wash with and keep him entertained.

The boys befriend a little blond girl, Ginny, whose family clearly represents the neighborhood’s white trash. Although Johnny coaxes his mother into inviting Ginny to his fancy birthday party at the big house, Toby is curiously absent from the party scenes. Toby is good enough to catch frogs with, but not good enough to have birthday cake with. When Toby and Johnny are with Uncle Remus, the gray-haired Black man directs most of his attention to the white child. Thus Blacks on the plantation are seen as willingly subservient to the whites to the extent that they overlook the needs of their own children. When Johnny’s mother threatens to keep her son away from the old gentleman’s cabin, Uncle Remus is so hurt that he starts to run away. In the world that Disney made, the Blacks sublimate their own lives in order to be better servants to the white family. If Disney had truly understood the message of the tales he animated so delightfully, he would have realized the extent of distortion of the frame story."
The NAACP acknowledged “the remarkable artistic merit” of the film when it was first released, but decried “the impression it gives of an idyllic master-slave relationship”. Disney re-released the film in 1956, but then kept it out of circulation all throughout the turbulent civil rights era of the 1960s. In 1970 Disney announced in Variety that Song of the South had been “permanently” retired, but the studio eventually changed its mind and re-released the film in 1972, 1981, and again in 1986 for a fortieth anniversary celebration. Although the film has only been released to the home video market in various European and Asian countries, Disney’s reluctance to market it in the USA is not a reaction to an alleged threat by the NAACP to boycott Disney products. The NAACP fielded objections to Song of the South when it premiered, but it has no current position on the movie.

Perhaps lost in all the controversy over the film is the fact that James Baskett, a Black man, was the very first live actor ever hired by Disney. Allegedly, though, Baskett was unable to attend the film’s premiere in Atlanta because no hotel would give him a room.

Note: Please don’t ask us how you can purchase a copy of Song of the South. We don’t have any for sale, and we don’t know anyone who does. As mentioned above, Song of the South has been released to the home video market in various formats (such as laserdisc and PAL) in several different European and Asian countries. If you wish to obtain a copy of this film, your best bet is to try any of the various auction web sites on the web or the newsgroup rec.arts.disney.merchandise to see if someone if offering a foreign copy for sale. Despite persistent rumors that a video release is imminent, Buena Vista Home Video has not yet announced a release date for Song of the South, and until they do, all such rumors are meaningless.

Last updated: 12 July 1997

So, how do I get a copy?

These were short subject fims, with all-black casts, produced in the early 1950’s (I believe). I have very dim memories of them-they were certainly broadcast in the early 1960’s. These were humorous short stories, which portrayed black people as rewal people-I can remember characters like the lawyer (Calhoun), and his wife (Sapphire).
Not being black, I don’t jknow if these would be considered offensive these days, though they are (obviously) s9 dated that it would be hard to take them seriously.
Anybody know if these are available on videotape?

Thought I had seen this before:

http://boards.straightdope.com/sdmb/showthread.php?threadid=3275

There’s about 45 posts there, which should add to the discussion here.