The fundamental proposition of Marxism.

From erislover

Its a good point. Its certainly been a tradeoff, and no doubt. You are right, it doesn’t take class out of the occation, and arguable makes class more defined. However, its hard for me to imagine ANYTHING taking class out of the equations…humans are hierchacally organized as a species, so you’ll ALWAYS have some kind of class structure, IMO.

However, what the current system has done to alleviate some of the more egregious wrongs in the class system (abuse of power, in-equality of law, etc)…sort of mellowing them out over time.

Sure, the various classes still exist (at least in the minds of people, which IMO MAKES them still real), but the system is neither fixed nor rigid. My father was born in the lowest of the low classes, basically a hispanic, son of illegal immagrants, with only a limited command of English. He basically fought and scratched his way into first the lower middle classes, then up through the upper middle classes. Me, I was born to the lower middle classes or possibly upper lower classes, rose on my fathers work basically, got an education, and am now attempting to equal or surpass him with my own business. On the other side of it, I’ve known people that started off in the upper classes, and through bad luck or just plain stupidity have fallen to the lower middle classes.

-XT

The essential problem with marxism is that economic activity is not as much of a “struggle” as the philosophy would like. The “means of production” are not a set of static resources. You cannot simply appropriate them and set the new owners up in the place of those who created them in the first place. The history of communism through the last century is ample proof of this. This system failed not because people aren’t good enough to follow it, not because the revolution failed to take over the whole world, and certainly not because Russia lacked the resources to make a robust economy. This system failed because it is based on a flawed understanding of history, economics, and humanity in general.

While the suggestion (from the quote in the OP) that economic history is important has validity, the claim that if is something “from which alone can be explained” most of history is ludicrous on its face. Which renders the essential claim of the quote “that consequently the whole history of mankind (since the dissolution of primitive tribal society, holding land in common ownership) has been a history of class struggles” just silly.

Sandino, you Marxists lost.

Your socio-political system, philosophy, religion (whatever you want to call it) doesn’t work for shit.

You Marxists were responsible for famine, misery, totalitarianism, state-sponsored murder, environmental disaster, mass poverty, repression, lies, and gulags in the 20th century. Kindly do the world a favor and don’t subject it to more of the same in the 21st.

Thank you.

Heck, no. I have many objections to the proposition of Marxism, only one of which I chose to refute, as it was the most glaring example. History is dotted with wars and oppression. Some of them were, as you say, “class struggle.” Many more were not. Were the Punic Wars “class struggle?” If so, why? I contend that they were just wars for empire.

Second is your response to my claim that proletarian revolutions in Russia and China haven’t defeated oppression is to say that they really didn’t count, as the revolutions weren’t global.

Is Marxism based on some sort of Harmonic Convergence of all the nations of the world? Does everyone have to be Marxist before things will work out? (Because obviously the existence of capitalism forced Stalin to massacre all those Ukrainians.) What is the quorum of nations?

There are many problems with Marxism. Not least of which is that it stifles individual creativity upon the altar of sameness. The individual has no incentive to excel beyond the norm if he/she gets no benefit from it. Why should I work extra hard if the state gives me the same amount of spoils anyway? Unless folks suddenly turn massively altruistic, the system will never work. Perhaps you respond by saying that Marxism will work when we become massively altruistic people, and the time would be ripe. You could say that about Capitalism as well.

Here’s a question I want you to answer, if you answer nothing else.

  1. Why do Cubans flood into the United States if Cuba is such a “worker’s paradise?” Why did the Soviet Union have to build a wall to keep East Germans inside East Berlin? Why do people repeatedly choose capitalism over Marxism, when given the option?

To expand upon what Soup_du_jour said, a common refrain I’ve heard (no cites) is ‘They pretend to pay me; I pretend to work.’

The practical failing of revolutionary Marxism is rooted in that belief, that

Marxist revolutionaries made the mistake of biting off more than they could chew in the name of perfectionist utopianism; got distracted by the relatively easy process of political revolution & conquest; & got coöpted by opportunists of the Stalin type. In the end, Marxism acted as if a mere propaganda lie in the interest of those who would make themselves Cæsar, whatever the intent of those who started & fought the revolutions.

In point of fact, the overthrow of governments is so catastrophic to society that it impairs the project of equity. The Marxist project would have done better to present itself as part of civilisation, instead of opposed to all ancient customs & regimes—as progressive within society, rather than as revolutionary.

Engels was wrong.

Of course we know his revolution failed. But his assertion that Marxism must fail without total revolution is wrong. The true achievement of equality is to be found in progressive reform.

Modern republican societies already profess the underlying principles (of human rights, & equality under the law) which can give flower to the enfranchisement of the working man. It is the nature of ambition, the desire to be a “winner” for whom others work, which gets in the way. We have already seen how this human ambition derails Marxism. Benevolent Stalinist supermen don’t work. Also, they’re not necessary.
The vital principles are very old, & no secret. Pay a man what he’s worth. Stand up for yourself. Expect, & demand, fairness; & when someone tells you that’s naïve, call him what he is: a cynic & a cheat. Period. So the prophets told us; so we should do today.

On the other hand, I’m afraid Engels was either a fool or a liar.

Let me add that progressive reforms, geared toward ending inequity, are a good idea. Think of the union movement in this country. But the revolutions mostly put in power new tsars that even moved to crush unions.

I don’t think we’re anywhere near ideal. But the armed struggle is too easily a con job on its fighters. Work for your real objectives, not making your comrade Bob into the new king.

Um, you are aware that the Russian Revolution was NOT started by the communists, but by the Russian people rioting for food and fuel in St. Petersburg, right?

Lenin didn’t even seize power until October of 1917. The Revolution occurred in March.

If so, than whoops!

This doesn’t change any of my points, however.

If so, than whoops!

This doesn’t change any of my points, however.

Also, I forgot to address this gem from our Marxist friend.

Then Marxism is a weltanshauung, not a science.

Science is a method of determining the nature of the world. It is not a guide to action.

Marxism is both a theory and a practice, based on a science of logic called dialectics. Crucially, for a Marxist no idea or proposition is separate from material class interest. All theories flow from a material interest, there is no objective science. The best short introdution to Marxism is Lenin’s

Three sources and Three Component Parts of Marxism

Marxism has most definitely been implemented in practice, by Marx for instance. Lenin’s Bolsheviks were also excellent Marxists, in that they lived what they taught. The tradition of revolutionary Marxism was expunged from the USSR by about 1930, as the anti-Marxist Stalinist clique took political power. In this process the revolutionary Marxists were physically destroyed. Yet, revolutionary Marxism was carried on by Trotsky and his followers, who continue the tradition today.

Sandino:
Two questions:

Where has Marxism been implemented for the longest amount of time and how do rate its success?

Is Marxism possible w/o a one-party state (ie, has it ever been implemented w/o also implemneting a one-party system)?

This thread excellently illustrates this observation of Lenin’s:

“Throughout the civilised world the teachings of Marx evoke the utmost hostility and hatred of all bourgeois science (both official and liberal), which regards Marxism as a kind of ‘pernicious sect.’ And no other attitude is to be expected, for there can be no ‘impartial’ social science in a society based on class struggle. In one way or another, all official and liberal science defends wage slavery, where Marxism has declared relentless war on wage slavery. To expect science to be impartial in a wage-slave society is as silly and naive as to expect impartiality from manufacturers on the question of whether workers’ wages should be increased by decreasing the profits of capital.”

The hostility toward Marxism has little or nothing to do with the actual propositions of Marxism, and everything to do with bourgeois ideology which washes peoples’ brains day-in, day-out, from cradle to grave. This is illustrated by the fact that not a single poster in this thread so far has taken the OP seriously; not a single poster has so far even addressed the main idea put forward, namely, “In every historical epoch the prevailing mode of economic production and exchange and the social organization necessarily following from it form the basis upon which is built up, and from which alone can be explained, the political and intellectual history of that epoch…” This is what all of Marxism is built on. At bottom, it is the economic relations that determine what a society looks like in its main outlines. From this it follows that in order to make any serious revolutionary change, the economic relations must be changed. Everything else follows from this.

Rashak Mani → The problem with any attempt at Communism or Socialism is that once power is taken… instead of having X or Y class… now you have a new Bureaucrat or Political class. Any class once in power will attempt to remains there. Using the same “we are all in this together”.

Lenin’s greatest work is State and Revolution. Here is described the Marxist theory of the state, an organization of violence, a special repressive force for the oppression of one class by another. All states have a class character, no state is neutral because the state is the product of irreconcilable class antagonisms. Therefore, the state cannot be eliminated without first eliminating classes. The way to achieve this is for the class which can only act to eliminate class divisions to take state power. This class is the proletariat, the working class. The raison d’etre of Marxists is uniting the working class to take state power, so that the working class is the ruling class. That is the dictatorship of the proletariat.

Marxists, though, don’t try to evolve out of their heads some ideal society, but look to the actual class forces at play in the world. Of particular importance for the development of Marxist theory was the Paris Commune of 1871, which, according to Marx, at long last offered the solution to the riddle of how the working class can be the ruling class. Lenin details these lessons in State and Revolution, and presents conditions for the working class to maintain political power:

“In order to destroy the state, it is necessary to convert the functions of public service into such simple operations of control and accounting as are within the reach of the vast majority of the population, and ultimately, of every single individual. And, in order to do away completely with careerism it must be made impossible for an ‘honorable,’ though unsalaried, post in the public service to be used as a springboard to a highly profitable post in the banks or joint-stock companies, as happens constantly in all the freest capitalist countries.”
The necessary pre-conditions for this are:
(1) abolition of the standing army and police, to be replaced by the whole armed people,
(2) all officials to be elected and subject to recall at any time, and
(3) no official to recieve a wage higher than that of a skilled worker.
The organizational structure of the working class as the ruling class was “discovered” in 1905 in Russia, namely workers councils, or “soviets.” In every proletarian revolution soviets have sprung up, and are the natural repository of state power by the dictatorship of the proletariat.

adaher -> THe crux of the Communist problem has always been about what to do with the 10% of the population that absolutely cannot go along with the program. In most nations, the method of dealing with that 10% is to kill them. Communism can never be moral in a nation state, only as a voluntary social compact where 100% agree to it.

Marxists have never held that the entire population is going to go along–some portion will have to be coerced. As I stated above, every state is a special repressive force for the oppression of one class by another. We call for the expropriation of the bourgeois and landlords, for the nationalization of the means of production, without compensation. The bourgeoisie will, of course, not go along with this willingly, so they will have to be suppressed. State power must pass into the hands of the proletariat in order to totally crush the resistance of the bourgeoisie. We are not pacifists. We believe in the right of self-defense and in the right to take up arms against your oppressors. But we are not bloodthirsty either. We abhor violence, but as long as classes exist there is going to be violence. It is not true, though, that the method involves excessive violence. The October Revolution took a grand total of 10 lives on all sides in Petrograd, when the working class took power. The real violence came with the counter-revolution, as the blood-soaked imperialists launched an assault on the infant state. This cost millions of lives.

qts -> I don’t agree with Engel’s thesis at all. He neglects that people struggle on their own behalf against everyone else - though some surplus time may be spent struggling for others.

This does not contradict what Marx and Engels wrote. Self-interest is not contrary to class interest. Indeed, the reason Marxists look to the working class is that the working class has an objective class interest in overthrowing imperialism. It is the only force with both the social power and the interest to do so.

Stoneburg -> Calling Marxism a religion is a cheap shot at best and ignorant at worst. It’s a philosophy.

Marxism is not a philosophy. Marxism does not set itself up as an alternative to traditional philosophy, but denies the traditional separation of the subject from nature and society. There is no valid, separate theory of knowledge. At the level of individual cognition, a theory of knowledge is derived from biological and psychological scientific investigation. At the level of social consciousness, a theory of knowledge is a constituent part of an understanding of historically concrete social relations.

dal_timgar -> The means of production and consumption is going to be a function of the current technology.

Is this a quote from Marx?

laigle -> Marx was a typical utopian philosopher of the period.

Engels’ Socialism: Utopian and Scientific gives a concise history of socialism as it arose with the utopians, and finally was put on a scientific basis by Marx. Marxists criticize the utopians for simply trying to evolve an ideal society out of their heads. But, as Marx remarked, the law is only as high as the mode of production. It is only by raising the productive level of society to the highest degree that socialism can be built. When there is scarcity, only misery can be shared.

xtisme -> The problem with your definition of ‘proletariat’ vs ‘bourgeoisie’ is that in most modern socialist/capitalist states (read the US, Japan, most of the European powers, South Korea, etc etc) the line between the two tend to blur.

Completely false. Proletarians are those who are compelled to continuously sell their labor power in order to live. Whether a worker owns some stocks or not is irrelevant to her position in relation to the means of production. Capitalists are those who own the means of production, the big bosses, who don’t have to sell their labor power, but emply others. These are the vultures that we want to expropriate and suppress. These are not the only classes in society, but they are the only classes that can act independently, and that have clear class interests with regard to property.

RickJay -> The notion that the U.S. granted women the right to vote because of the Soviet Union is absolutely preposterous

Actually, it is quite correct. It was only the “fear of god” instilled in the hearts of the capitalists that finally prompted them to give women the right to vote. The USSR was the first major state to grant full political equality to women. The U.S. jumped on the bandwagon so as not to lose too many propaganda points. Women didn’t gain the right to vote in France, Italy or Japan until after 1944. In addition, whereas the right to vote in capitalist countries is mostly cosmetic, women had actual political equality in the USSR, not just a token right to vote every few years on which member of the ruling class is going to rob and oppress the people.

pervert -> The essential problem with marxism is that economic activity is not as much of a “struggle” as the philosophy would like. The “means of production” are not a set of static resources.

In the interest of fair play, I will answer this ridiculous straw man. Marxism is based on the science of logic called dialectics, which can briefly summarized as “everything changes.” Nothing is static for a Marxist, least of all the means of production. Upon taking state power, the proletariat must re-organize the productive powers and vastly expand them. One of the lessons learned from the USSR is that a planned, collectivized economy is far superior, in terms of productive output, to capitalism.

GoHeels -> You Marxists were responsible for famine, misery, totalitarianism, state-sponsored murder, environmental disaster, mass poverty, repression, lies, and gulags in the 20th century.

The exact opposite is the case.

Soup_du_Jour -> Second is your response to my claim that proletarian revolutions in Russia and China haven’t defeated oppression is to say that they really didn’t count, as the revolutions weren’t global.

I didn’t say they “didn’t count.” I said that the reason the Russian Revolution degenerated, and the reason it eventually collapsed, was that the revolution was not extended to any of the advanced capitalist states. Socialism cannot be built in isolation, but requires the combined effort of several advanced states. This is why the Bolsheviks spent so much energy setting up the Communist International (Comintern), to distill the lessons of October in order to create revolutionary parties around the world that could lead the workers to victory. They understood that without an international revolution, they were doomed.

There are many problems with Marxism. Not least of which is that it stifles individual creativity upon the altar of sameness.

Do you pull this bourgeois rubbish right off the CNN website? Marxists seek to expand the capacity of people to develop themselves creatively. This can only be done when the means of production are in the hands of the laborers.

Why do Cubans flood into the United States if Cuba is such a “worker’s paradise?” Why did the Soviet Union have to build a wall to keep East Germans inside East Berlin? Why do people repeatedly choose capitalism over Marxism, when given the option?

They don’t. The DDR was not part of the USSR. They don’t.

**foolsguinea -> Modern republican societies already profess the underlying principles (of human rights, & equality under the law) which can give flower to the enfranchisement of the working man. **

They proclaim it, but this is an illusion. The reality is that capitalist states represent the rule of the capitalist class, the dictatorship of the bourgeoisie. Elections are always only cosmetic. In the real institutions of power–the schools, military, police, corporations–there is no democracy whatsoever. At best, bourgeois democracy means deciding between which member of the capitalist class will administer the state, but the governments in capitalist states are nothing but a committee for managing the affairs of the entire bourgeoisie. The idea that working people can gain political power without first overthrowing the repressive mechanism of the state is reactionary utopianism.

**John Mace -> Where has Marxism been implemented for the longest amount of time and how do rate its success?

Is Marxism possible w/o a one-party state (ie, has it ever been implemented w/o also implemneting a one-party system)?**

Like I said above, Marxism is not a type of society or government, but a theory and a practice. Socialism, capitalism and communism are social systems, Marxism is not.

Socialism is not possible within a one-party state. We are for the class rule of the working class. We are for democracy–workers democracy. Democracy, as long as classes exist, can only be class democracy, democracy for a particular ruling class. Workers democracy is the only way a socialist society can be built. We are for a regime based on workers councils (soviets) which include the whole of the working people, but which exclude those who do no work or who hire labor. Soviets must encompass not only the industrial workers, but soldiers, foreign laborers, technicians, farm workers, the mass of office workers, and must have advisory roles for students, intellectuals and pensioners. Workers democracy means passionate political debate among the parties in workers councils over all the urgent political and economic problems and the alternative programs put forward for solving them. It means free and open discussion and, when the issues are serious, it means vituperative and if necessary factional struggle. Anything less than the democracy of freely elected workers councils is fake.

We fight to mobilize the international, multi-racial working class to fight for its interests as a class for the taking of power, for new October Revolutions.

Excuse me for thinking you wanted an actual debate. It’s clear that your interest here is to simply spout Marxist “truisms” uncallenged. You’ve made so many unsupported assumptions, that I wouldn’t even know where to begin to debunk them. Enjoy your proseltizing. I’m checking out.

LOL. CITE? LOL. Sorry, without some sort of cite for this ridiculous claim I can’t form more of an objection than LOL. .Perhaps we should ask the Ukranians about the supiriority of a “planned collectivized economy”

The point about the means of production is that it is not a set of factories or types of factories. Productions is achieved through economic interactions amongst free individuals. As such, it is NOT a class struggle. At least not in the sense Marx meant.

Sandino, Lenin was nothing more than a murderer and a thug. Have you ever heard of the Red Terror? This took place from 1918 until 1920, officially, but actually continued until 1924.

I suggest you make yourself familiar with The Crucifixion of Liberty by Aleksander Kerensky.

Lenin did indeed cause famine and slaughter throughout Russia. It wasn’t all Stalin.

(Sorry, Olentzero! :smiley: )

So I’ll ask again. Why did these workers’ revolutions fail to stop oppression? To quote from the essentials of Communism, according to you,

The proletariat cannot obtain emancipation from the exploiting class without emancipating society at large from oppression. I assume you agree with this.

Let’s do a bit of logic here.

A= emancipation of the proletariat from the exploiting class
B= emancipation of society from oppression

The above quote makes the assertion “If A then B.” Thus, logically, if B has not occured than A must never have occured.

I doubt anyone would make the assertion that no oppression existed in Russia or China or Cuba post-revolution. Thus, B is shown to have not occured.

We must conclude, therefore, that either A has not occured or that the argument is faulty.

By your own admission, there have been workers’ revolutions in Russia. (You extoll the virtues of the Bolsheviks, and how effective they were at statecraft.) Thus, in reality, A has occured but B has not.

The argument is faulty therefore.

I assume your response would be that the Marxist revolution must occur across the globe in order for it to succeed. This may be. However, in every major instance of Marxist revolution, there has been oppression.

You say that, without world revolution, the revolution is doomed. I say that the revolutions don’t count. We agree therefore.

Marxists may claim to seek this. But once they get into power, it never seems to turn out that way.

And no. I turn to PBS and NPR for my bourgeois rubbish.

Cubans don’t flood into the United States?

I contend that they do, and so do the bourgeois money-grubbing profiteer robber-barons at PBS.

In 1980, over 120,000 Cubans snuck into the US. The trickle, presumably, has continued. (I haven’t found figures on current rates of immigration from Cuba.) This is not people escaping Cuba in great rates?

Sheesh. Pay attention to the facts.

*Originally posted by Sandino *

First off - I’ll congratulate you on your attempt to address Marxism as a topic for debate here on the SDMB.

While I think Marx had some important insights into the material basis of societal organization (i.e his insight in understanding the relationship between the forces of production and exhange and how a given society is organized vis-a-vis capitalism), it falters when trying to understand these forces of production and exchange in socieities that are pre-capitalist. I’m sure you may be well aware of the criticisms that Marxism has endured for failing to address pre-capitalist and non-European societies (especially China).

Similarly, the class distinction between bourgeoisie and proletariat is problematic. I know that Marx latter modified his class divisions somewhat (petty bourgeoisie, etc.) - in which case then there seems to be (in some cases) multiple class conflicts (in which, the petty bourgeosie may side with the proletariats or bourgeoisie depending on the circumstances).

Pardon me for being dense (and someone correct me if my history is incorrect), why was it necessary for Lenin to actively “crush” some of these soviets whenever he and the Bolsheviks assumed power (and whatever happended to the Mensheviks - or were they not proper revolutionaries)? And if Marx was correct in his analysis of capitalist society at that time, why did the revolution take place (and succeed) in Russia, a country that was still largely agrarian (and feudal to some extent) and had only nominally began the process of industrialization? I’m sure that you are aware that Marx predicted that the revolution would first take place amongst the capitalist and industrial countries of Western Europe. I’m also sure that you are aware that in latter years Marx declared that he was “not a Marxist” (implying that many people who professed to be Marxists clearly misunderstood what he was saying). I personally would include Lenin in this category.

Uh, again, color me dense, but the working class did not come to power in the October Revolution in Russia. It was the Bolsheviks - they being the vanguard of the dictatorship of the proletariat. In other words, the revolution wasn’t progressing as it was supposed to (according to Marx), so Lenin and the Bolsheviks decided to push things along, so to speak (and as a result, invalidating or corrupting Marxist theory regarding the coming proletarian revolution). He (and the Bolsheviks) would rule in the name of the proletariat, until such time that the proletariat would assume their rightful place in society. As it turned out, the vanguard of the dictatiorship of the proletariat (Communist party members/apparatchiks) never really relinquished power.

Then what say you regarding corporate management? Are they part of the bougeoisie or the proletariat? They act on behalf of the bougeoisie (in fact, derive there livlihoods on ensuring that their masters maintain their ownership of the means of production), yet in many cases are still compelled to sell their labor power.

This is patently false - I’m going to have to asky you for a cite on this one.
Personally, I think Marx made some important contributions in understanding the material basis for societal organization (and in some respect the evolutionary nature of socieities). And I think he also made some important insights into the nature of capitalist socieities, as well as some of the inherent weaknesses in capitalism.

There is a lot of insightful stuff in Marx’s body of work that can be salvaged (the material basis for societal organization, for example; check out the work by cultural materialists such as Marvin Harris). There is also quite a bit from his work that can be jettisoned simply on empirical grounds (such as his labor theory of value, for starters). Plus, there are many people who are avowedly Marxist who would take exception to Lenin’s interpretation of Marx’s theories.

**Calling Marxism a religion is a cheap shot at best and ignorant at worst. It’s a philosophy.

**

Then why doesn’t it change when empirical facts demonstrate it’s falseness? Why did all Communist parties feel the need to constantly purge heretics? If it’s not a religion, it sure behaves like one.

**Let me add that progressive reforms, geared toward ending inequity, are a good idea. Think of the union movement in this country. But the revolutions mostly put in power new tsars that even moved to crush unions.
**

There was probably no greater anti-Communist force in the world than American unions. George Meany especially comes to mind as an fervent anti-Communist.

Sandino, let’s take the US for example. 70% of Americans own either land or stock. Do you seriously think that ending private property serves the majority?

A question, Sandino:

What is your position on emigration? Would your ideal state allow people to leave if they didn’t like the way things were going? This has also been a problem with communist and even to an extent, social democracy. Skilled people leave because their skills are more valuable elsewhere. That’s why the US wins the majority of nobel prizes in the sciences, and a lot of those winning scientists were born in foreign countries.