I wade back into this thread on the slim hope of encountering some seriousness, which has been utterly lacking so far.
Yes, 14 capitalist states, including the U.S., backed counter-revolutionary White Armies in the Russian Civil War. For most of the capitalist states, support was in the form of money and supplies, but the U.S. and U.K. landed expeditionary forces on Russian soil. The U.S., in fact, landed FIVE expeditionary forces, which were all repulsed, fortunately.
This is not a disputed fact, although it is not something anti-communists like to talk about that much. But, here are some good references that deal with the Russian Civil war:
The Prophet Armed, Isaac Deutscher,
The Bolshevik Revolution, E.H. Carr,
Three Who Made a Revolution, Bertram D. Wolfe.
(The authors of the above books are a Marxist, a bourgeois liberal, and a virulent anti-communist, respectively, so that you can get the full spectrum of viewpoints.)
The goal of the imperialist states was to crush the revolution in its crib. The revolution showed the sadistic arsenal in the hands of the imperialists that any revolution must deal with, from embargo, to restriction on travel, to counter-revolutionary propaganda and support for murderous counter-revolutinary armies. Fortunately, the Bolsheviks learned from the previous experience of the workers taking power, the Paris Commune of 1871, and didn’t repeat the mistakes of the Communards in not crushing the resistance.
Your use of the word “we” is very telling, and illustrates a fundamental difference between Marxism and the rest of the left. We Marxists reject the idea that there is a commonality of interests between all members of society. When Marx joined the League of the Just, shortly afterward renamed the International Communist League, the slogan was “All Men are Brothers.” Marx thought that there were some men who were not his brother, and the slogan was changed to “Workers of the world, unite!”
The way one looks at the world, one’s consciousness, is determined by one’s material position in society. Being creates consciousness. The way a king looks at the world is different from the way a serf looks at the world; the way a capitalist looks at the world is different from the way a worker looks at the world. Ethics and interests vary according to one’s class, i.e. one’s relation to property in the means of production.
To be sure, there is no reason why “we,” as you use the term, would desire a socialist revolution, if “we” is understood to include the capitalists. After all, a socialist revolution would expropriate the capitalists, make the means of production public property, and work to crush the resistance of the capitalists, who will mount a counter-revolution. Clearly, a revolution is NOT in the interests of the bourgeoisie.
It is in the interests of the working people of the world, however, for it would mean that, for the first time, humanity would be able to take conscious control of the vast productive powers created under capitalism, expand them, and create a society based on plenty for all. We Marxists aim to create an economy that is rationally planned for the meeting of human needs, not individual profit.
In addition, a socialist revolutin would strike at the very root of the cause of wars, racism, hunger and disease. Wars are not simply the result of bad ideas that get into somebody’s head somehow, but flow from the economic system of imperialism. The fight to divide and redivide the world’s resources leads inexorably to war. Try as you might, you will never end war until you end the system that breeds war. The fight against war is the SAME as the fight for workers power. Likewise, racism, sexism, the oppression of women, hunger–all of these problems could be solved, but only under an internationally planned, collectivized economy. In 1999, for example, over half of grain produced in the U.S. went unsold. It was not because there weren’t people that needed food–far from it! People are starving all over the world, but feeding the hungry is simply not profitable. It is more profitable to destroy “surplus” production.
The question of who would want a socialist revolution is a question of class. A socialist revolution is the fight for workers power. Thus, it is opposed by the bourgeoisie which lives off the backs of workers, but a conscious working class would fight for its own interests. A Leninist party fights to bring working class consciousness to the workers, to become a class FOR itself, instead of simply IN itself, defined in terms of its relation to the means of production.
A socialist economy is rationally planned. Once the revolutionary working class takes hold of the means of production, it sets about organizing production and allocation on the basis of human need. Soviets, or workers councils, have arisen naturally in every proletarian revolution, and are the natural repository of proletarian state power. The soviets encompass workers from all industries, and are based on democratic principles on one-person-one-vote. Local matters would be decided through a political process of debate and voting. Matters of national importance would be decided by representative bodies elected by delegates of the soviets.
One cannot lay out an exact plan for how things would work after a revolution. A socialist revolution is only going to be made after a period of struggle that unites the whole working class fighting for its collective interest. In this process, it will develop its own institutions in which power would be deposited once state power is taken. Lenin pointed out that a revolution occurs under two conditions: (1) the oppressed class is no longer willing to live in the old way, and (2) the ruling class is no longer able to rule in the old way.
The experience of the USSR is vitally important for this issue, for the soviets showed two crucial things:
(1) It is possible for the working class to take power, and
(2) A planned, collectivized economy is vastly superior to capitalism.
After 1923 political power was no longer in the hands of workers in the USSR, therefore they were never able to achieve socialism. Socialism is not possible in one country alone, but requires the combined efforts of several advanced states working together on the highest level of technological development.
However, the Soviet economy was planned and the means of production were collectivized. The success of the soviet economy in lifting the productive output is incontrovertible. In 1927 the USSR produced less than 3% of world industrial output, by 1939, they produced 14%. While the rest of the world was in a deep depression, the soviet economy was growing at an unprecedented level. Such growth was only possible under centralized planning. To be sure, the Stalinists criminally mismanaged the economy. Nevertheless, they did develop the means of production.
The true test of the soviet economy was in WWII. Despite the bullshit imperialist propaganda regurgitated on this thread, the USSR slayed the Nazi beast, and they did it single-handedly. The Allies, apart from the U.S., were pretty pathetic in fighting the Nazis because they never wanted to fight the Nazis in the first place. The U.S. only entered the war after it was clear that the USSR was going to defeat Germany by itself, and was more afraid of a soviet Germany than a Nazi Germany. The fighting on the western front was really a trivial sideshow compared with the real fighting on the eastern front. The USSR lost 26 million lives fighting the Nazis, but killed tens of millions of Nazis and liberated the death camps.
(An interesting side-note to WWII has to do with the march of the Nazis eastward. When the marched into the capitalist states like Poland, they found it pretty easy to round up all the jews, becaus most jews were already living in ghettos. As they got further east, into the USSR, though, they found that they had a harder time of it, since jews had been mostly integrated into soviet society.)
After WWII the USSR was devastated. Industrial production was thrown back a decade or so, and they had to basically rebuild the whole society. Again the centrally planned economy showed its power, as the soviet economy grew at a steady rate decade after decade. During these years, by the way, western ideologists never took the line that socialism was less productive, as they do now, because it was such an obvious lie. However, decades of Stalinist mis-rule sapped the economy, which eventually stagnated.
The collapse of the USSR was another test of capitalism vs. a planned economy. If capitalism is superior, then we would have expected the economy to grow after 1992. This was a very good test, actually, since the ruling capitalists of Russia were in most cases the exact same people that ran the Stalinist bureaucracy. It was something of a controlled experiment.
Instead of growth, though, the economy imploded. Capital investment plummeted by something like 90% in the first decade, industrial output declined by over 60%, and so on and so forth. The effect on the population was horrific. Life expectancy declined by about 10 years, the infant mortality rate skyrocketed, diseases unheard of under the USSR, like tuberculosis, are on a steep incline, AIDS is exploding, etc., etc. It is like a country that has lost a devastating war.
The defeat of the USSR was a defeat for the entire international working class. Not only workers in the ex-USSR itself have suffered, but consciousness has been pushed backward, and the military might of the USSR is no longer around to stay the hands of the imperialists as they plunder the world.
We Marxists, as distinct from various fake-socialists like the ISO, fought to defend the USSR against capitalist restoration. We were also bitter enemies of Stalinism. We fought for a two-fold program of:
(1) Political Revolution to oust the Stalinist bureaucracy in favour of workers democratic rule through soviets, and
(2) unconditional defense of the USSR against external attack and internal attempts at capitalist restoration.
This is the same program we have for the remaining workers states China, North Korea, Vietnam and Cuba. But, central to this program is the recognition that a workers state cannot survive indefinitely in isolation. Defense of theses states means socialist revolution in the advanced capitalist states of the U.S., Europe and Japan.
The revolutionary Marxists in the USSR were physically destroyed by the Stalinists when the Stalinists usurped political power in the USSR in 1923. Trotsky was the continuater of revolutionary Marxism, and fought to rally the international working class for defense of the USSR and socialist revolution internationally. He pointed out in his monumental 1936 book The Revolution Betrayed, that the Stalinist bureaucracy was a brittle layer that rested on top of proletarian property forms, but was fundamentally hostile to the working class. It was necessary, therefore, to oust the parasitic ruling caste. He pointed out that there were two possible outcomes in the USSR, either (1) the working class would oust the bureaucracy and take back political power, or (2) the bureaucracy would undermine the workers state. This prediction was bitterly confirmed, in the negative, in 1992, as the Stalinist betrayers liquidated the workers state. Seventy years of mis-rule, mass deception and brutality, severely demoralized the working class, which was not able to mobilize in time to defend the proletarian property forms created by October. This betrayal allowed for the horrendous catastrophe of the final defeat of the October Revolution.
One of my favorite quotes from Trotsky is this:
“History says to the working class, ‘You must know that unless you cast down the bourgeoisie, you will perish beneath the ruins of civilization. Try, solve this task!’”
Capitalism, in its decay, will grind to dust civilization itself unless it is not overthrown and replaced with an internationally planned, collectivized economy. As Marx put it, the choices are “Socialism or Barbarism.”
We Marxists fight to rally the working class to solve this problem, to avoid the ruination of both classes, and for a socialist future.
Join us!