[QUOTE=Frank apisa]
If the human were to punish the kids for doing so by beating them repeatedly on their heads with a claw hammer (trying to think of an appropriate analogy for the extreme punishment the god meted out to Adam and Eve, but this, although admittedly deficient, was as close as I could come) I would certainly consider it an evil thing for the human to do.
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[QUOTE=Frank apisa]
I am asking why YOU would want this fearsome, brutal, murderous, vengeful, barbaric, demanding, comically tyrannical god to be the loving, just GOD you think exists.
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[QUOTE=Frank apisa]
If you want to actually discuss things…I’d love to discuss them with you.
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Use some very confrontational, loaded phrases that suggest a bias that isn’t going to be dissuaded by any discussion, then claim to want a rational discussion. I’m not expecting any progress to be made here. But, there are some points to be made if you really are looking for a discussion.
Does your dog know the difference between good and evil? I’m guessing even the most irrational, confrontationalist just trying to goad theists isn’t going to say “yes, it does.” So, I’ll assume the answer is no.
Does your dog know not to pee on the carpet? Might be a bad example… Can a dog be taught not to pee in the house? Yes. Does the dog know it’s going to be punished if it does? Yes. Does the dog now know the difference between good and evil? Still no.
But, your view of the bible story takes an irrational view that if the dog doesn’t know good and evil, it can’t possibly be taught not to pee on the carpet. ridiculous.
[QUOTE=Frank apisa]
And they didn’t die that day. Does that mean that the god, in effect lied and that the serpent told the truth?
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Once again, appears to be using the most literal, confrontational irrational interpretation.
[QUOTE=Frank apisa]
but since I have given no indication whatsoever of wanting bull-fighting lessons or finding Biblical literalists to come in and declare anything…why are you bringing this up?
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Because it does look like it.
Any human being with a good grasp of language can understand that humans use certain non-literal phrases like, “in the day you eat there of,” and know that the consequence doesn’t have to happen “on that day,” that the consequence is set at the time of infraction; that the outcome is certain, you aren’t going to get around it. Assuming otherwise is very literalist, and doesn’t seem to be a rational argument, or one invoked by someone looking for a rational discussion.
(edit: Apparently theists went 5000 years or so, knowing that Adam and Eve didn’t die that day, and didn’t realizing that this was a “fatal flaw” that no one ever noticed before you came along. It isn’t a fatal flaw, and your accepting no other interpretation doesn’t make it one.)
[QUOTE=Frank apisa]
I am asking why YOU would want this fearsome, brutal, murderous, vengeful, barbaric, demanding, comically tyrannical god to be the loving, just GOD you think exists.
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The simple explanation of this is that someone who chooses this god doesn’t see the depiction in the old testament as being evil. That should be clear. So, a question more like, “why don’t you see this as brutal, vengeful, barbaric,” would be less confrontational, and more in line with seeking a rational discussion.
But, you have decreed that this god is brutal, vengeful, barbaric. That no one could reasonably chose this as their loving god. what the hell were they thinking? And then claim to be seeking a rational discussion. You have basically declared that you are correct and there is no rational discourse possible. Of course no one is going to “debate” with you. There would be no point. It’s not going to be a debate. Your statements make it clear you will continue to spout the same rhetoric whatever anyone says.
I’m not going to say that this is a description of what you would do…
But, I have previously tried to tell people, (who started with similar arguments,) that “on the day you eat of it” is a non-literal phrase, and had them try to brow beat me into accepting a literal view that they seem to need me to have to be able to dismiss my viewpoint.
Some of the bible can be taken as history. Some is morality tales. This one was written long after the fact by someone who wasn’t there.
It seems to me that this tale is partly a description of the difference between sentience and instinct, a contrast between the hunter/gatherer lifestyle we used to live and the farmers we became. Possibly even to explain the difference between us and other species of human that we came into contact with in times past. (that last bit applies more to other parts of the Genesis story…)
I see no reason to delve deeper into the morality aspects, or what it might say about god with you yet, since as much as you claim to want discourse, your interpretation of the story demands a strict view of human phrases that defies logic and accepts no other view.