I was wrong to put Hanukkah in my statement about 200 years of tradition of public celebration in this country. I fully accept that the Hanukkah aspect of the end-of-December public holiday celebration is not nearly so entrenched as the Christmas aspect, nor has it been celebrated nearly as long. It certainly hasn’t seemed excluded in recent years, however.
And correct me if I’m wrong, but does not the term “Judeo-Christian” refer to a portion of Christian faith being interwoven with Jewish faith (the O.T.)?
Wanna talk about the bark on one tree, or you wanna talk about the forest?
Eighty-five percent of Americans say they are Christian. In the last ten years or so, all of a sudden, some people in the minority have apparently become offended by the trappings of one of the majority’s favorite holidays.
So, what happened? Please share with me anecdotes about how Christmas made you feel offended or intimidated. And how the effort to quash it in public places needed to be stepped up to include Christmas trees, “Jingle Bells,” Santa and Rudolph, because they were so scary and oppressive.
And how the world will be a much better place when people drive or walk through their downtowns with late December looking no different on their streetlamps or in their parks than any other time of the year.
Which brings me to another question: Why are more secular Christmas decorations OK? Decorations on streetlamps, lighted up City Hall windows, candy cane, ribbon, toy soldier decorations, etc.?
Because it’s easier for non-believers to kid themselves that they aren’t trappings associated with Christmas? Sorry; they are. So, why isn’t that just as offensive?
The holiday being celebrated on Dec. 25 is a Christian holiday. Any decorations on public property of any kind that are out-of-the-ordinary and are festive that go up specifically at that time of year are in connection with the celebration of a Christian holiday.
I’ve been told that’s unconstitutional.
So, why can my city hall have twinkle lights?