Before the holocaust and the war, the liberal west’s view of fascism in general was quite different. Benito Mussolini started his political life as a socialist, and he and Lenin were mutual admirers. Mussolini had hundreds of positive articles written about him in American left-wing magazines like the New Republic. The New Deal itself took a lot of ideas from Mussolini’s brand of fascism, and the Roosevelt administration had several overt admirers of Mussolini. Even today, the ‘third way’ politics of the left are directly related to Mussolini’s corporatism.
Even the word totalitarianism was thought of differently before WWII. In its original conception, totalitarianism meant that the the totality of human life would be protected by the state - jobs, health care, education, day care, retirement, etc. The argument in favor of totalitarianism was that the failure of left-wing policies was the result of their incompleteness - that only until everything was covered by the government would you have the kind of unity of purpose and comprehensive planning that could make the whole system work. It wasn’t until the horrors of WWII were exposed, and later the horrors of the Soviet Union, that ‘totalitarian’ became synonymous with evil.
The split between socialists/communists and fascists really didn’t have much to do with their actual social policies, but was more an artifact of the tension between fascists in western Europe and the Soviet Union. This forced socialists and communists into one camp, and fascists into the other.
Had Hitler not come along and permanently married fascism with racism and genocide, I think fascism today would be considered by the left to be a decent experiment in using state power to correct the ‘flaws’ of the market.
One major difference is that the left, particularly in America, has generally been internationalist whereas fascism is an explicitly nationalist philosophy. And in fact, this difference describes the biggest split between communists/socialists and fascists - Communism is an internationalist philosophy, seeking to unite people by class around the world. Fascism is national socialism, seeking to unite all the people in a country under one national banner, breaking down the barriers of class.
However, both philosophies are interventionist, require strong, central governments with powerful leaders, and seek to use the state as the vehicle of ‘progressive change’.
I’ve said for years that modern American liberalism is much closer to fascism than it is to communism, and I stick by that. When I see liberals marrying their progressive views with isolationism and a desire for trade tariffs, coupled with the kind of corporatist ‘third way’ politics that Mussolini championed, the parallels get even stronger.
Forget the Nazis - comparisons to them are a distraction, because Nazism was a peculiar outlier of Fascism unique to its time and place. Comparing any modern philosophy to Nazism would be like comparing modern communists to the Khmer Rouge in Cambodia. They’re a perverted offshoot of a philosophy that died out after creating immense horror, and really have no analogues in other political movements.
But fascism in general is a more interesting comparison. Fascism was not always related to anti-semitism. In the early part of the 20th century, fascism was just another of several statist grand experiments. The U.S. flirted with it in WWI and during the New Deal. It was a time when people were open to such ‘grand experiments’.
The chief opponents of fascism in America were not the liberals. The primary opponents were the libertarians and the Jeffersonian classical liberals, who were suspicious of any ‘grand experiments’ and hostile to the intrusion of the state into private life in any way shape or form.
Today, when I look at someone like Hugo Chavez, I see a Mussolini, not a Lenin. The technical differences between socialism and fascism aren’t really what matters here. Whether the state outright owns the means of production or simply exerts control over it doesn’t matter a whole lot in the end. What matters is the assertion of the state over the individual, the scapegoating of foreigners and certain elements of society, the propaganda, the elevation of the leader to mythical status, etc. And yet, the American left doesn’t seem to have much of a problem with Chavez. Why is that?