Theists: riddle me this

I think you blew your whole argument with this last sentence. I think you’re suggesting that God may choose to kill babies like Hitler rather than let them subject the world to their evil (now, how this affects free will - let’s not go there). But, hello, God allowed Hitler to live! [sarcasm]Some of us think Hitler’s politics were kind of bad for a few people.[/sarcastic understatement]

So what’s your point? God did the world a favor in letting Hitler grow up and attempt to fulfill his dreams? Or God doesn’t care one way or another?

Now, compare these:

and

You can’t have it both ways, either god is indifferent to human suffering, or he intervenes in ways we don’t understand. You’re advocating both points here.

Yes, but only because that’s one of the assumptions given in the OP.

Possibly Devil-worshippers, or something. (I know Satanists aren’t devil-worshippers, hence my avoidance of the term.)

Okay, I thought the point was clear. Obviously not.

It doesn’t matter that Hitler lived, or Stalin lived or whatever. The specifics of any case isn’t going to shed light on this. The point is that an omniscient God is always going to know more about the specifics than you.

Did you even read the post in question???
Let me refresh your memory in case you can’t be arsed scrolling up the page…

Here, I am making a point in response to the OP.

Here, I am responding to a completely different assumption. (One which, as I said, I don’t believe. I’m just playing Devils Advocate. So I don’t see that it has to be consistant with the previous point.)

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People die. Get over it.

John Finnan:

Well, so could this whole damn thread. And I’m not “arguing” it (the inconsistency to which you thus responded); I’m presenting it as a possibility assuming circumstances.

Basically. It’s circular and I can’t help it, but I can’t conceive of something so great that I couldn’t conceive of it. I just can’t see how God could have a purpose so incomprehensible that if he tried to explain it to me my brain would explode, or something. However, my opinion makes no difference; the image of God I have presupposed in the OP is not my own but that of Western theism. Anyway, my intended point still stands; the “mysterious ways” argument is not a sufficient explaining-away of evil. To this you reply

How so? It’s an extension of it. It’s a response to a response to the OP. How is that a “different thing altogether”?
And then you throw in all this useless junk, and if this isn’t trying to “muddy the waters,” I don’t know what is…

Fine, so where’s the good in the baby getting the disease? Where’s the good in the house going ablaze? The chain starts somewhere, and God can put his finger in anytime, so why doesn’t he? Because it’s for an ultimate good? Where is it, then? You can try to explain them all situationally, but in real life it just doesn’t always make that kind of sense, which is where the whole stupid argument came from. People don’t understand, so they make God “mysterious.” It’s an evasion tactic. That’s all I’m saying.

In response to Doubleclick:
That thought (among others) occurred to me early on in my religious education. My personal favorite was, who says there is a good guy? To reiterate what I said in an old thread:

If I were to believe in any of that supernatural shtuff, this would be the most convincing scenario for me.