Twilight Zone: Eye of the Beholder, or things people routinely misinterpret.

SPOILERS–plot description in spoiler boxes.

So I’m watching the Twilight Zone marathon on the Sci-Fi channel, and the famous episode Eye of the Beholder comes on. This is one of those episodes that everyone knows the plot to, even those who’ve never seen it. A brief plot description would typically go something like this:

[spoiler]A young woman is in the hospital with bandages covering her face, talking to a doctor. She apparently has had a grotesque appearance that the doctors have been attempting to treat, and this is the final chance to make her normal.

A crowd gathers around as her bandages are removed. They recoil in revulsion. It didn’t work. The camera moves in to show the woman is a beautiful young woman with a flawless face, and the doctors and nurses are the ones with a grotesque appearance. They live in a society in which our standards of beauty are reversed.

[/spoiler]

This is how most people who haven’t seen it recently remember it, and is the standard interpretation. As far as it goes, it’s correct. But it completely misses the point. This episode uses the big twist to sneak in it’s moral message.

The Twilight Zone had two basic types of stories, twist ending stories and morality plays set up as allegories for some aspect of society. The ones that are best remembered are those with the twist endings. This one is remembered that way.

The thing is, it has a big twist at the climax, yes, but it’s not a twist ending. The story goes on for a good bit following the big revelation.

[spoiler]The dialog between the docter and the woman at the beginning is important. It sets up the ending. This is the eleventh and final opportunity for the woman to have her appearance corrected and live a normal life. If it doesn’t work, there’s another solution that the doctor leaves unspecified, but the woman indicates she knows what it is, and it terrifies her.

After she’s revealed as still disfigured by the community standards, she tries to run away, but is caught and taken to meet a (by our standards) attractive young man. She’s repulsed. She’s told she can go to live in a community up north with other people of her kind.

I have more than once read an interpretation of this that said roughly that we’re supposed to be struck by the irony that, if we were in her situation, this would be better than living in a community where everyone is a freak.

No, no, no. This is completely wrong. First of all, if we were in her situation, we’d be terrified because we’d have internalised her society’s standards of beauty. The irony of the reversed standards of beauty is a storytelling technique used to enhance and at the same time disguise the moral message. Make the standards of beauty the same as ours, and it’s easy to see what’s going on.

Second they stop trying after eleven tries to repair her, but then they must stop. This is saying that if we can’t “fix” you by making you just like us, we don’t want you with us.

The community up north where the woman will be “allowed” to be with others lke herself is nothing more than a euphemism for a prison camp for freaks. The powers that be don’t care about her well being at all, they just want her to be gone so that they don’t have to be uncomfortable around her. She’s likely going to be miserable all her life and will never come to see that she is attractive or see others like her that way, because she’s accepted the judgement of others that she is unfit.

The story is Serling’s way of saying that our society tends to ostracize those who are different from us merely because they are different. By reversing the standards of beauty, Serling makes what would have been a story about physical appearance more universal. It could be about anything that makes one different from society’s accepted norms–physical appearance, race, sexuality, religion, political beliefs, etc.

It’s an indictment of the personal predjudices we harbor over superficial things, and how that pushes us away from each other in the name of normalcy.[/spoiler]

This is what makes this episode one of the greats. It’s not the twist, which is indeed one of the best, or the message itself–some of the message shows could be heavy handed preaching–but how the twist is used in service of a bigger message. This message has some personal significance to me, which may make me a little less objective, but then again no interpretation of a work of art should be completely objective. I beleive that it works so well on both levels that that elevates it above most of the other fondly remembered episodes.

Room for One More has a great twist, as does To Serve Man, but that’s all they have going for them. Eye of the Beholder gets it all right.

Oh, and if anyone is interested, I can tell you why the most widely held interpretation of The Road Not Taken is all wrong, too. :smiley:

What works of art do you know of that you think are commonly remembered and/or interpreted wrong?

Rudolf the Red Nosed Reindeer -

Traditional Message - A misfit reindeer becomes a hero by becomming a running light on Santa’s sleigh

Actual Message - If you are different people will oastracise you. That is, of course, unless you have some skill or ability that they need, in which case they will feign freindship in order to use you for that gift.

I also see it as a allegory of Hitler’s Germany----sending the undesireables to concentration camps.

What works of art do you know of that you think are commonly remembered and/or interpreted wrong?

There are some interpretations out there that still think George Orwell’s Nineteen Eighty-Four was a prediction of the year 1984. It wasn’t. It was a warning about what could happen. He set it in the year 1984 for a variety of reasons (not just because he switched the year 1948 around but also because his own adopted son would turn forty that year—the same age as Winston Smith), but it wasn’t a prediction.

Or that everyone has something of value to contribute and superficial prejudices are not conducive to realizing that.

For a few years in high school, I totally misread the end of 1984 in that I thought Smith was executed by gunshot & in his dying moments realized that he loved…

(leaving the spoiler unsaid as I still can’t make those damn boxes)

Please, please excuse a minor nitpick, Number Six. I totally agree with your insights and enjoyed reading your post. But, when you say Room for One More, I presume you mean the episode titled Twenty-Two – in which a dancer is hospitalized and has a recurring nightmare about taking an elevator down to a morgue where a nurse says, “Room for one more,” which is a line repeated throughout the episode. No malice intended.

Do you mean the Robert Frost poem? Sure, go for it. (I guess you’re not going to say that the speaker had a harder life by chosing to go against convention)

Someone asked me what kids from NH are taught about his poem " Stopping By Woods on a Snowy Evening", since it was Frost’s home state. Apparently something completely different than she was, since they were taught that the poem is a metaphor for sex instead of the desire to stop living :eek:

Please, please excuse a minor nitpick, Number Six. I loved reading your post and thought it was very insightful. But when you say Room for One More, I presume mean the episode titled “Twenty-Two,” – in which a female dancer is hospitalized and has a recurring nightmare where she takes an elevator down to a morgue and a nurse tells her, “Room for one more,” a line said throughout the episode. No malice intended.

None taken. Thanks for the correction. I must have been thinking of the name of the urban legend from which the story is taken.

Without going into a detailed analysis, yeah, I’d say that’s the convential interpretation and that it doesn’t really match the text of the poem.

The Road Not Taken

The speaker had an important life decision to make. The two choices were about equally attractive, and about equally conventional, so the speaker chose essentially at random. The speaker doesn’t know what the ultimate outcome of the decision will be yet, only that the other choice is no longer available, and regrets this loss.

In spite of this, he intends to tell people that the decision was the most important in his life, that he took the less conventional path, and his life has been harder but better as a result.

The convential interpretation is a story the speaker tells other people, while winking at the reader and telling us it isn’t true.

It’s about how we regret things we didn’t do, yes, but it’s also about how we reinterpret our past to make ourselves look better to both us and to others.

I was brought up to understand Orwell’s ‘Animal Farm’ as a satire on communism. I live in the UK, and I guess this is the ‘standard’ interpretation taught throughout the West. In the former Soviet Union, and in other communist countries (at least including the former Yugoslavia) the same book was held to be a satire on capitalism. And it really can be read either way.

On the subject of books, I think it’s a shame so many people think Swift’s ‘Gulliver’s Travels’ is just some sort of early fantasy or sci-fi story about visiting a world of completely different scale, e.g. Gulliver being a relative ‘giant’ in the ‘everything is small’ world of Lilliput. One problem is that so many TV and movie adaptations over the years have used the story in this way, with the emphasis very much on the clever-clever ‘special effects’ needed to create the illusion. In fact, the book is one of the greatest works of social and political satire ever written, and each of Gulliver’s four adventures (Lilliput is just the first) serves to illuminate various facets of human folly and ignorance in Swift’s uniquely gifted and perceptive way. Sadly, the book is just as relevant today as when it was first published.

They’re adapting Sterne’s ‘Tristram Shandy’ at the moment, and I’m worried that it will suffer the same fate, i.e. the wit and satirical briliance will get lost in the adaptation, leaving just a rather dumb story about an eccentric character facing the fact that his attempt to document his own life must always lag progessively further behind schedule.

How? The events of the book are pretty obviously taken from Russian/Soviet history (you can identify which pig is Lenin, Stalin, Trotsky), and don’t really fit into a capitalist reading. Granted, it’s none too kind to unrestrained imperialism and capitalism (wasn’t Orwell something of a lefty anyway?), as represented by the men, but I’m scratching my head as to how the Animal Farm itself could be anything but an allegory for the Soviet system.

Well, the farm starts out with high ideals, but gradually abandon them until it becomes just as bad as the farms run by men. And in the last line of the book it becomes impossible to tell the pigs and men apart. Yes, it criticises communism, but it is obviously equally critical of capitalism.

I thought the message of Animal Farm was specifically to reject the conclusion that “capitalism is bad” or “communism is bad.” The story had one group’s being oppressed, then overthrowing the oppressors and becoming just as bad as them. It was only when the groups worked together, instead of trying to one-up each other, that the society was functional.

My example of a misinterpreted work of art isn’t as profound, but it’s always bugged me. It’s the movie Fargo. I’ve gotten in arguments with people who liked the movie, but thought that it was just typical of the Coen brothers, making fun of the silly midwesterners with their accents and their naivete and boring lives.

But the very final scene proves that isn’t the point at at all: Marge isn’t naive or boring; she’s the only one who really has it all figured out. The characters who were living “exciting” lives, or acting out of self-interest, all ended up miserable. And she ends up at home with the person she loves, safe and comfortable, and happy discussing something as seemingly banal as a 2-cent stamp. She’s just gone through investigating a multiple homicide, but is still able to recognize that the stamp is important to him, and supports him on it in the most practical, no-nonsense way possible (“When the postage changes, everyone’s going to need the 2 cent stamps.”)

A friend said that her monologue in the car as she’s taking the kidnapper to jail just proves how naive she was. “And on such a beautiful day. I don’t understand it.” It’s not that she’s naive, though, it’s that she really doesn’t understand why people can’t just appreciate the beauty of the world and the “simple life” and need to complicate it. It’s possible to have everything you need without struggling, and just to be happy without you have.

It’s not a condescending or patronizing movie at all; it’s actually surprisingly populist and earnest.

I haven’t seen the “Eye of the Beholder” episode in some years, but in the hospital, isn’t there a tv on in the background, with an announcer spewing propaganda about “One people, one vision, one voice”, that sort of thing?

Yep. It’s all Big Brother-like.

Well, I really can’t go into specifics, but I’d go out on a limb and say The Holy Bible probably ranks up there as one of the most widely misinterpreted works in existence. For examples, please see Great Debates, In My Humble Opinion, The Pit, General Questions, and in fact most of the rest of the board.

In recent years, I’ve seen a few “Deckard is a replicant” advanced about the movie Blade Runner, which strikes me as a totally unsupported premise which hurts the premise more than helps it.

Maybe you’re right about the reasoning around Blade Runner, but Brian de Palma has asserted that it was his intent that Deckard was supposed to be a replicant.

Most people think Woody Allen’s A Midsummer Night’s Sex Comedy is a comedy. It’s actually a tragedy, making the point that relationships can never last.

I saw that attrocity at the theater. I commented that it had very little sex and even less comedy.