I think you have it turned around. Electing Trump didn’t cause moral decay; it was caused by moral decay. Trump doesn’t want to condemn these people because they are his base; they like Trump because he represents them and agrees with them. His voters supported him because this is the kind of thing they wanted, and more.
Well said and exactly right. And it’s disappointing that logic is rare and assigning false motive is not. It makes reasonable discussion very difficult.
No. If you dress up as people who are famous for being the most efficient genocidalists that the world as ever seen, if you proceed to march through the streets with torches, chanting genocidalist slogans and waving genocidalist flags - the logical conclusion is that you are a genocidalist.
If you don’t want people to think that you share Nazi beliefs, then don’t dress up as a Nazi and join a Nazi rally to chant Nazi slogans while displaying Nazi symbols. It’s really not complicated.
OTOH, if you do all that, and then expect passersby to listen to your long explanation about why maybe you don’t precisely support every aspect of Nazism, really, it’s about ethics in Nazi labeling, andtherefore it’s wrong of them to assume that you’re a Nazi (as you stand there in your Nazi regalia while all your Nazi friends are chanting for the death and expulsion of Jews) - then I regret to inform you that the irrationality is coming from inside your head.
The originator of Godwin’s Law weighs in.
[QUOTE=Mike Godwin]
By all means, compare these shitheads to Nazis. Again and again. I’m with you.
[/QUOTE]
Top three values as a Republican:
- Standing up for white identity
2)The free market - Killing Jews
You can’t make this shit up.
ETA: love the “ethics in Nazi labeling”
If it looks 90% like a Nazi, talks 90% like a Nazi, quibbles and splits hairs about the other 10%, and refuses to unequivocally denounce Nazis… it’s a Nazi.
I don’t know. And that’s just it: I don’t know. Is there some way I could’ve been of use? I don’t know. If I’d been on the spot instead of again figuring the cops said to disperse and that’s that, I wouldn’t be saying “I don’t know,” because, well, I’d know.
I don’t wonder if I could’ve accomplished anything in July, because I stuck around as long as the Klan types did. I wonder about what happened in August, because it’s possible for me to wonder about what happened in August.
Anything, really. I went to the July one with no real goal other than “if one of them is going to attack somebody, it might as well be me instead of somebody else; or, if one of them is angrily spewing hateful rhetoric and works himself right up to the brink of balling up his fists, maybe he’ll think twice if it’s a tall and broad-shouldered guy in front of him instead of someone petite. I mean, I’d never know whether just putting myself there stopped a punch from getting thrown; but I’d never wonder.”
Now I have to wonder.
In fairness to H-D, I used the rape example as a way to demonstrate the type of rhetorical technique I’ve seen H-D use repeatedly in this discussion (others topics as well IIRC). I in no way meant to insinuate H-D is in fact a rape apologist. It was unfortunate hyperbole on my part and to the extent that it was an unfair characterization I offer H-D my apology.
That’s a nice generality. Got anything specific?
In all the discussion that’s been going on in this thread, there’s an important incident that has been completely overlooked: Young white men bearing white supremacist symbols beat a Black man bloody during their march through Charlottesville.
That alone makes it no longer a simple debate about freedom of speech. The organizations marching under the banner of “Unite the Right” used it as an occasion to commit terror in the name of white supremacy. They translated words into action, and now people are hospitalized and one woman is dead because of it. As that line between speech and action was clearly crossed, the question then becomes one of active resistance. The citizens of Charlottesville are well within their rights to make it clearly and publicly known that white supremacists and Nazis are not welcome in their town, and anyone who went down there to take action in solidarity with them against this kind of far-right bullshit was doing the right thing. And they’ll be right to continue resisting those kind of encroachments in the future.
Some people in this thread have brought up tactics and incidents committed by left-wing groups (and I don’t mean the whole Che/Mao/Stalin discussion, which is pretty much a sidetrack here), as if there were some sort of moral equivalence. They ignore a few crucial differences in both how the left and the right in general react to such incidents.
Tactics such as smashing Starbucks windows and burning garbage cans are not generally accepted as productive or constructive on the left, and in the wake of protests where such things occur, there is almost always open debate among various groups about whether that’s really the way to build a protest movement. Groups that indulge in such shenanigans on their own - and this includes direct confrontation with far-right demonstrations - are often roundly criticized for risking the safety of other people on the same side.
On the far right, on the other hand, they indulge in nothing but handwaving (note Richard Spencer’s musings about the ethnicity of James Fields’s mother, for instance) in an effort to try to deny any responsibility for encouraging such acts through their inflammatory rhetoric. Because their politics are predicated on terrorizing pretty much anyone who isn’t a white male, they refuse to address it directly and thus allow it to continue. They will continue to cross the line from speech to action as long as they feel they can get away with it unchallenged, and it becomes the obligation - if not the duty - of those who do not agree with what these thugs of the far right say to challenge them by any suitable means.
Don’t feed the trolls. Especially the Nazi trolls.
lol
#notallnazis
Thanks for clearing that up.
I think all of us have to wonder.
Thank you for writing this.
In what way is a response defending freedom of speech, even vile and hateful speech, not honest or self-aware?
Regards,
Shodan
Hate speech calls for unequivocal condemnation, not a legal defense posture of exactly what is meant by “blood and soil”.
For guidance I offer an Economist article on How Germany responds to “Blood and Soil” politics.
Here are some (liberally-snipped) posts:
So “despicable” “assholes” and “abhorrent” aren’t sufficient to allow you to sleep easy? Apparently I didn’t use the proper combination of “scum” and “evil”? Well, since you gave me a template to follow, I’ll take the opportunity to do so now:
Nazis [sic] murderers are evil scum and I don’t support them.
We wouldn’t want you to not be able to sleep at night.
@**I Love Me, Vol. I ** Thank you! I’m glad you understood what I was trying to do. I think I’ve learned a lesson on the limits of pedantry that the SDMB will tolerate.
@octopus Thank you as well.
Thank you and apology accepted.
Non-responsive. In what way is a response defending freedom of speech, even vile and hateful speech, not honest or self-aware?
Regards,
Shodan