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In the last two episodes of Friday Night Lights, there has been a storyline regarding one of the assistant coaches expressing some not-very-PC ideas about how the abilities & talents of the black players differ from those of the white players. I think, specifically, he said the black players don’t have the leadership skills of the whites and the whites don’t have the athleticism of the blacks. (As far as I know, unfortunately, these opinions are not what you would call unheard of in the football world…although I do wonder how much they are spoken out loud these days in the inner circles of the sport.). During the defense of this assistant coach, the head coach says repeatedly, “I know the guy, he is not a racist,” and the assistant coach himself says “I love all these kids like they were my own,” etc. etc. I guess the point being…what? That he doesn’t think any less of them, thinks they are all great kids, and so on. And THAT sentiment, I’m thinking, is supposed to make him “not a racist.”
I hope this doesn’t get moved into Cafe Society, because my question isn’t so much about the show itself, but this idea of what makes a racist. Is a racist someone who believes that there are inherent differences between the races? Or do you have to believe that one race is inferior, or have antipathy towards a certain race to be a racist?
My personal opinion is that the first one is true…that if you believe that there are specific, inherent differences between the races, that makes you a racist. Am I off base here? If your opinions aren’t necessarily negative, does it make a difference, or mitigate it in any way?
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“Racism” is such a politically charged term, used so indiscriminately, that it is rendered essentially useless. The use of the term, even as an admonishment, perpetuates the condition the admonishment is trying to eliminate.
In the family of humans there is within us all an atavistic response to outsiders. This response reflects a period in our evolution when competition for scarce resources rewarded closed, local grouping at the expense of any broader sense of fairness to the survival of a species as a whole. In our genetic codes we all have a tendency toward personal survival, family survival, tribal survival and species survival, more or less in that order. In modern times our intelligence has allowed us to gain insights that bring perspectives beyond selfishness and extend privilege way beyond our personal or tribal interests. Altering my personal behaviour because I believe it will contribute to global warming is an example (assuming I’ve decided that global warming is bad for everyone).
On average, we are reflexively “anti-outsiders” and culturally “embracers.” On average our intellect can trump our reflexive behaviour. That’s why we don’t give in to base instincts, and we don’t think it’s OK to shoot people you don’t like. We are fortunate (my opinion) to live in a time where our culture values a reversal of the tendency order I listed above.
It’s more productive to encourage the cultural value of judging one another on the content of individual character and specific talent than trying to prove races are inherently equal.
We are not long away from being able to tie specific genes to specific physical, mental and personality characteristics, and settle once and for all nature versus nurture. A blind hope that nature has been completely fair in her distribution of genes across the broad continuum of the human species runs the danger of turning out to be unrequited. The evidence that a given genetic pool within a species (of any kind) varies from a separate genetic pool is overwhelming. Think dog breeds, for example. Traits such as personality predispositions, various types of intelligence, physical characteristics, and motor skills vary widely among isolated pools. It may be comforting to suppose this does not apply to the human species, but it would be unscientific to do so.
A more productive approach is to enourage us all to live, and act, (and breed) as if we are all mutts, regardless of whether or not our particular genetic heritage was an isolated pool. Trying to prove that Phydeaux’ poodle group is genetically identical to Fido’s terrior group is foolish on so many counts it’s beyond the scope of this post.
We should move away from the concept of race, period. It needs to become irrelevant, and only a determination to ignore it will allow our tribal instinct to be relegated to the same category as a bad temper.