In a newspaper editorial on the life of Adlai Stevenson (arguing that Stevenson, despite his reputation, was not really much of an intellectual), I read what appeared to me the most succinct and satisfactory definition of the word “intellectual” that I have ever encountered: “someone who is passionately interested in knowledge and ideas for their own sake.” That’s all. It’s value-neutral. No political implications at all.
However, in his book Intellectuals (http://www.amazon.com/gp/product/0060916575/002-0299749-9436806?v=glance&n=283155&n=507846&s=books&v=glance), and in his columns to this day in The National Review British conservative scholar Paul Johnson assumes (as in, as a matter of common knowledge) that the word means someone who “values ideas more than people,” or who has faith in the power of reason to beneficially reshape human society. In that book, Johnson studies/excoriates intellectuals from Jean-Jacques Rousseau to Lillian Hellman as being exemplars of the type – self-proclaimed social prophets, who lay claim to the pre-Enlightenment mantle of priests and theologians to have an inside track on the Truth. For some reason, right-wing intellectuals such as Carlyle, Nietzsche and Ayn Rand, who fit the same description, are ignored; as are thinkers whose fame was made in fields not directly connected to politics or social issues, e.g., scientists, inventors, poets, pure philosophers.
It all seems very odd – yet I’ve often encountered the word “intellectuals” used in roughly Johnson’s sense, by both right-wing and left-wing commentators. Both sets seem to assume that an intellectual by definition must have political views, those views must be at the center of his/her life, thought and work, and those views must be in some sense leftist in content.
What is an “intellectual” anyway?