When does grave robbing become archeology?

I’ll grant that that is the historical background to the political pushes for NAGPRA, but I’m not talking about just any old person digging up someone for the heck of it-- in this day and age (and when NAGPRA was passed in 1990), that is illegal regardless of who’s remains they are. What I’m talking about is removing or disturbing a grave for some sort of research purpose. If you’re an archeologist, it’s a relatively simple thing to get permission to examine or excavate the remains of a Euro-American, African-American, Chinese-American, etc. provided there are no living decedents to raise a stink (and there are plenty of unmarked graves containing these groups out there). The only time there are special hurtles to jump through (usually impossible hurtles) are with Native Americans or Prehistoric Americans.

That says to me that there is a reason for a Native American specific grave protection law other than saying that usually other groups are buried in cemeteries, because this is certainly not universally true. I don’t think it is a particularly controversial claim to say that the remains of distant ancestors are of particular importance to many Native American groups and that this is what necessitates an act specifically protecting them.

Agree completely. Burial excavation and the subsequent buying/selling/trading/collecting of the associated burial goods has a long, long history in the U.S. Hell, Thomas Jefferson himself documented his excavation of a “Mound-builder” mound at Monticello in Notes on the State of Virginia.

I want my ashes thrown in Miguel Ferrer’s face. He knows why.

Ancient graves are an immensely important source of information regarding past societies, offering a multitude of data applying to big questions like how things came to be the way they are. It simply maddens me that certain groups prevent science from progressing based on vague references to kinship or whatever, which scarcely apply when dealing with corpses 1000’s years old. Cultural evolution ensures that even the ancient people you’re directly descended from weren’t the same folks as you are, in any meaningful way.

But where’s the cut-off line? Personally, I’d say any grave one can’t put a name on is fair game, regardless of age. No-one should get hurt by scientists going in.

I thought it interesting that smallpox spores can survive, in a sealed coffin, for several hundred years!
Grave robbers beware!