FWIW, I’m starting this thread in order to resolve some differences between the posting styles of myself and Danielinthewolvesden, but I’m creating a new thread in the spirit of old discussions on (for example) whether it’s fair to link to a site in order to prove your point.
Daniel has, now and in the past, supported a number of his arguments about Biblical archaeology by pointing out that Isaac Asimov agrees with him in Asimov’s Guide to the Bible, and in general has made appeals to authority in which the authorities in question were popularizations rather than the primary literature. My objection to this is twofold:
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Asimov is not an appropriate authority- he is a respected public personage, but his opinions on Biblical archaeology are no more authoritative than those of (for example) Daniel himself or of the folks at http://www.infidels.org. Daniel, what would your response be if I told you that Farrell Till disagrees with your opinions on Biblical archaeology? You may well have studied Biblical archaeology more than Asimov. Should I be expected to take your word for it?
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Merely recording someone’s agreement or disagreement with you is not very educational. Ideally, it would be nice (perhaps necessary as well) to know the evidence upon which the experts based their opinions. So if I were in a debate on creation vs. evolution, instead of saying “Kimura says that evolution is right” I would instead feel obligated to explain how the genetic evidence supports evolution.
As further support of my opinion, I would like to add a quote from:
http://www.intrepidsoftware.com/fallacy/aa.htm
I would suggest that Daniel’s arguments in general fall afoul of #2 most certainly (because he has been presented with quotes from experts who disagree with him and Asimov) and #1 most likely (because Asimov is not a professional in the field of Biblical Archaeology.)
I suspect that Asimov’s knowledge of Biblical archaeology might be roughly similar to that of Philip Johnson’s knowledge of evolution. If I’m not mistaken, both wrote popular books on a particular subject without researching the primary literature. Ergo, both popularizations (Asimov’s guide and Darwin on Trial) could be considered “tertiary” sources. Daniel, if Asimov cites the primary literature in his guide, let me know.
So, does anyone have any thoughts on this?
Specifically:
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To what extent is a person obligated to explain the rationale behind expert opinion?
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What constitutes an appropriate level of expertise before someone can be considered an authority?
-Ben