Let me preface this by saying that I am extremely disappointed in the many of the responses I’ve received here. The rah-rah materialist cheerleading, the sneering derision, and – worst of all – the anti-intellectualism is disheartening. I don’t know what you believe your sneering and cat-calling is promoting, but it’s sure not science.
I think you’ll find that if you read the DSM-IV casebook, they make very clear that what we regard as “mental illness” is relative to our culture. For example, in Latin American culture, it is expected that if a close family member dies, the family will see and talk to the person’s spirit. While in our culture this would be regarded as a hallucination, not encountering a loved one’s ghost might well be correctly regarded as mentally unwell in theirs. There is no objective standard for mental illness. Even among Western psychiatrists, a condition is not regarded as mental illnes unless it causes distress or interferes with a person’s desired activities.
The majority of Western culture, of which you, presumably, are a part, believes that there is a kindly, invisible, white-bearded old Jewish man who watches their every act to make sure they aren’t masturbating. They talk directly to this invisible man, and often hear responses from him. Since these people are the majority, they define what is “normal.” If you do not talk to the invisible Jewish man, and he does not talk back to you, then you are a sick man and I pity you.
The “crippling neurological disease” which is the vague set of symptoms we call schizophrenia has, until the rise of materialism in the 19th century, been regarded traditionally as a gift. Those affected by it have often been celebrated as saints and prophets, holy men and women who had greater connection to the spirits than those of us not so blessed. I don’t believe shitting yourself to death or beating up your spouse has ever been celebrated as a blessing from the gods. I may be mistaken, however, and await citations to the contrary.
You don’t seem to understand what a “model” is. You were rather certain that my reference to the r-brain was manufactured from whole cloth, so I pointed you in the direction of the model from which is was obtained.
As I believe I previously indicated, schizophrenics perceive directly the archetypes which the rest of us must perceive through a glass, darkly. We manufacture a representative reality from the archetypal symbols, and must resort to psychoactive drugs when we wish to see deeper, past the representations, and into the “self-constructing elf machines” which underly what we call reality.
Soul-making to Soul Retrieval: Creative Bridges Between Shamanism and Psychotherapy. Roberts, Maureen B., Ph.D., Darknight Publications, 1997.
Divine Madness: Schizophrenia, Cultural Healing & Psychiatry’s Loss of Soul. Roberts, Maureen B., Ph.D., Darknight Publications, 2001.
Man and His Symbols. Jung, C. G., Garden City, N.Y.: Doubleday, 1964.
The Undiscovered Self (Present and Future), Jung, C. G., New York: American Library, 1959.
Psychology and Religion: The Terry Lectures. Jung, C. G., New Haven: Yale University Press, 1960.
Shamans and Acute Schizophrenia. Silverman, Julian, American Anthropologist 69(1):21-31, 1967.
Schizophrenia: the Inward journey. Campbell, Joseph, Penguin Books, 1972.
The Origin of Consciousness in the Breakdown of the Bicameral Mind. Jaynes, Julian, Boston : Houghton Mifflin, 1976.
Those are just off the top of my head, as I’m familiar with them personally. I could probably find you hundreds, perhaps even thousands of similar citations. As Kimmy_Gibbler has pointed out, my view is shared by at least a large minority and perhaps a majority of psychologists and anthropologists.
What would a “reputable study” of a psychological model look like to you?
I cite… the entire field of psychiatry for the last 100 years. Seriously, I can’t believe this is even an issue. Anyone with even a passing familiarity with the psychiatric literature around schizophrenia is aware of this. As I previously states, I could produce at least hundreds and possibly thousands of citations, but a good place to start is to go to Google and type in “schizophrenia shamanism” and see what pops up.
Read anything – literally anything – about art therapy. It takes you ten seconds to shriek “CITE! CITE!” at anything which pricks your preconceptions. It then takes me hours to go through my library and try to find which of the thousands of books over the years have the stuff you want. So no, I’m not going to do your research for you, especially since in this particular case you could crack open any one of literally thousands of texts on the subject and get what you want. The link between schizophrenia and shamanism, and the link between schizophenic artwork and archetypes is not even slightly controversial.
You first.
This is slightly more controversial, so I will try to track down some citations for you. I’ve read so much on the subject that it’s difficult to remember which books contain which claims, so it may take me some time to hunt through them all, and may have to go down to the library for the ones I no longer own. Off the top of my head, I seem to remember the claim about the higher functioning coming from a book by a Freudian psychoanalyst who had spent his career in a mental institution working with schizophrenics, but I’ll have to search for it.