Why do so many people still believe in God?

I was just using the numbers as presented in the survey.

How do you get that number?

Raised Catholic, now unaffiliated 4%
Raised Protestant, now unaffiliated 7%

4+7=11. How’d you get 6.8?

I didn’t make a generalization, as I said “largely”, not wholly. And you are making the assertion that if someone switches from Catholicism, they go to one of the protestant denominations that demands more time and energy, which, while I don’t have a study to back it, has not been, IME the case at all. Most that I’ve met (at church, as I still go from time to time for the social reasons already mentioned) came to a Lutheran church specifically because it had fewer demands on their time and energy. Maybe there are those who didn’t think that Catholicism was intense enough for them, so switched to something more hardcore, but I would be willing to wager that if a survey were done, they would be a statistical flyspeck.

Unless you are claiming that agnostics and nothing in particulars believe in God, that’s entirely irrelevant.

Ah, I see, you weren’t quoting the numbers from the survey, you were quoting the words of the survey itself without attribution. If I had known it were a quote, it would have been easier to find, as opposed to looking at tables and such.

But, it still doesn’t say what you seem to want it to say, as changing religious identity includes going from affiliated to unaffiliated, which seems to be, as the survey says and I will properly attribute:

Well, you are not doing a very good job of it. @Princhester said “join” a religion, not change religion. It is not changing whether or not one believes in god, it is just changing the flavor of god one believes in.

And that number does seem to be

No, the straw that you have formed here has been refuted. Maybe you can nitpick the “almost all” and it should have been “the majority”, because even if you consider someone who changed from Lutheran to Methodist to be someone who changes religion (which no rational person really would), it is still 58% of people don’t change at all. If you consider a change between protestant denominations to not be a change in religion, then it’s 66%, and if you count out those who left religion (so not religious people), then 84%.

So, if you ask someone if they are religious, and they say “Yes”, there is an 84% chance that they are in the same religion they grew up in.

Depends on how you define “almost all”, but 84% is certainly the lion’s share, and all you are doing is picking over nits in attempting to refute that assertion.

Sure, there are lots of people who can be accurately described as “closeted nonbelievers” going through the motions for social reasons. But there are a lot more people who feel ambivalent or questioning about their relationship with God, yet still show up to services, and not all of them do so because of peer pressure.

I suppose the point I was making could really be simplified to “I don’t think you can draw a clear binary distinction between believing in God and not doing so”. Obviously there are people who fit neatly into one pigeonhole or other, but a great many people don’t.

And it’s not just a coincidence, it’s completely irrelevant. Do your scotsmen know any red herrings?

Why do you think that they say they believe in god while at church?

I go to church sometimes for various social reasons. I never say that I believe in god while I’m there, why would I lie?

So, you just claimed that people wouldn’t be doing exactly what you say that you do?

It’s not just peer pressure, it’s networking, it socializing. Most adults don’t have a whole lot of friends, they just don’t have time to make them. Church is a place where people get together that they can talk to, that they can make business connections with, that they can find a babysitter for their kid, or they can find a date.

There are a whole lot of reasons to go to church, and not all of them are because one believes in god.

Excellent point. I attended a baptism way back before the Pandemic. Being Jewish, I stood when asked but skipped certain prayers and certain words in others. A few atheist friends, while sharing in the family’s joy, didn’t say any prayers at all.

As I’ve often recounted, at Camp Isabella Friedman I met a righteous atheist rabbi. He NEVER claims to believe in G-d. But he says all the prayers etc as a sign of his own devotion to the Jewish people.

Ironically, it is my interest in and knowledge of science that has reinforced my belief in a Creator. Quantum Physics has shown that humans in general have a very poor grasp of what is and what isn’t possible. Things that are absolutely “impossible” have had fabulous laboratory success in experiments done over and over again for many decades.

I really don’t see how this follows.

Do you have an example?

How do you get that number?

Raised Catholic, now unaffiliated 4%
Raised Protestant, now unaffiliated 7%

4+7=11. How’d you get 6.8?

Like I said, I copied it directly from the Pew study. 6.8 is the net figure, which I assume also counts the people moving in the other direction and people moving from non-Christian religions to and from the “none” category.

You were the one who brought up the 29% figure in response to my statement that self-identified atheists are a tiny minority. Most of that 29% are in the “nothing in particular” group, but it is quite possible, and increasingly common, to believe in God without believing in any particular religion. 30% of the group identifying as “none” still say that religion is somewhat or very important to them.

A Great Article on the Subject

Electron tunneling, which is impossible according to any kind of common sense, is proved to be true every time anyone employs an LED. That’s one of my personal favorites. A great experiment illustrating that is sending a beam of electrons at a sheet of metal with a series of horizontal holes and finding a solid line on the sheet behind the holes, showing that electrons are somehow is places that they shouldn’t possibly be.

The brilliant scientist, Niels Bohr, once said; "“Those who are not shocked when they first come across quantum theory cannot possibly have understood it.”

I’m going to grant all your dubious assertions for the sake of argument. 84% is not “almost all”, and 16% is not a “statistical flyspeck”. Hence, I have successfully pwned Princhester and I’m out of here.

I wouldn’t consider different sects of the same religion that much of a change.

Well that saved me a response. :grinning:

That’s odd, since many creationists and believers I’ve run into claim to believe because “common sense” says that all things must be created and have a cause. The fact that common sense is not a good indicator of how things work at the quantum level is a good reason that no god is necessary for physics to work.

I’m a lifelong atheist, so is my wife, as are pretty much all my friends and family.
I’ve been to lots of weddings, funerals and other services where atheists pray and sing and recite words that speak to the existence of god.

This incudes my own Church of England wedding and both of my children’s christenings and the times when we’ve been godparents too.

It is purely cultural. No belief required or expected. The language and the ceremony are cultural touchstones that really don’t signify any deeper ideology for many, many people.

So you shouldn’t be at all surprised that merely speaking special words is not sufficient to indicate belief.

True or not, that wasn’t the thrust of my statement, which was to simply illustrate that claiming a Creator is “impossible” is not acceptable to me because we have a very cloudy idea of what is or isn’t impossible. In fact, science itself routinely “changes its mind” over time because of new discoveries. Definitive explanations become dead ends and things we never imagined become real possibilities or even actual explanations. That’s the way it’s always been.

I mean, that’s something that’s hard to understand intuitively, but it’s certainly not anything that is thought to be impossible or anything like that.

That it seemed impossible to the common sense of a particular Forbes reporter doesn’t really reflect on the rest of humanity.

At best, this is a god of the gaps argument. But even for those sorts of arguments, it’s a pretty weak one.

Good luck out there.

As do I. Sometimes the hymns are fun to sing along with, and I haven’t really had a place to do any singing since my high school garage band days.

I’m not.

Ah, got it. I’ve never heard anyone claim that a creator is impossible, so I missed your point.

Whenever I contemplate or enter into discussions about the existence of a god, it really comes down to: Are we talking about the omnipotent/omniscient/omnibenevolent Christian god, or are we talking about something else?

Because if we are talking about non-Abrahamic religious systems, such as Hinduism, ancient Greek/Roman mythology, ancient Germanic mythology, etc., those kinds of beliefs about gods, who often have their own limitations, or are, in some sense, peers or even inferiors of humans, it’s really easy to fit them conceptually into observed phenomena.

But the Omnipotent/Omniscient/Omnibenevolent active/interested personal anthropomorphic Creator God? Even the slightest observation of the world around you should be enough to demonstrate that such a being doesn’t exist. Or if it does, then it’s not omnibenevolent. The God of the Old Testament is clearly a vicious monster and not worthy of respect.

The second thing is the idea of worship/praise/whatever. I cannot conceive of a “good” force that would desire, much less encourage, such behavior.

The very basis of god’s contract in many Christian circles: You must have faith without proof; if you choose wrong, eternal torment. This, right here, is a cruel and malicious game. If you believe in this god, and choose to follow this god, then, in my view, you are worshiping an evil demon.

These questions are too easy. If we can get away from thinking about this type of Christian god, then the discussion becomes a lot more nuanced and interesting.