[QUOTE=Liberal]
I guess the only thing I have left to say to Voyager is that appearances to the contrary notwithstanding, I actually have read a great deal of theology and am not under the illusion that no one before me has thought of anything I’ve said. There is, however, one unique aspect of my theology that no one from the monolatrous monothiests of ancient Greece (like Xenophanes of Colophon c. 500 BC) to the substance monotheists of primitive African cultures have ever mentioned at least to my knowledge. And that, of course, is goodness as an aesthetic, and the resulting deduction of God as love.
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My friend, I assure you that I will never dispute that your theology is unique.
I think I even understand some of it, just not the Jesus part. As for your history, I meant more the concept of god, not necessarily a specific view of god. It doesn’t surprise me that you found some that more or less aligned with your view, but that does not mean I think you got your view from them.
There is a difference between equivocation and oveloading. I can give you an example of equivocation. On a newsgroup, one person, though he claimed to be an atheist, said that it was not valid to say no gods were known to be existed since Augustus Casear was worshipped as a god, and he existed.
Most people, however, have a single view of god, which I can accept is their honest belief of what god is. Though they do not claim to understand god in totality, they certainly have an idea of some of god’s characteristics. Is the fact that their view is different from someone else’s view equivocation? Should we not permit them to use the term god? We need to understand which god they’re discussing, which I express with a subscript.
I see no reason to force these subscripted gods to share all or even some characteristics. If I remember our discussions correctly, your god is neither omnipotent nor omniscient, (though he is necessary in all universes.) Some peoples gods are bi-omni. I’d say the type of god who caused the flood or throws people into the pit is not love. I’m all for letting anyone use the name, so long as we’re very careful about not letting the characteristics of one subscripted god bleed into another through carelessness.
As far as the OP goes, and I think I said this in the very beginning, some gods have characteristics or reported activities which can be examined by science, and some do not. It may be quite true that we can only examine the projection of the former type of god onto the physical world, but we do that for many things, don’t we?