Good. Our view of sex and masturbation and sexual activities has indeed been getting better over the last century, as I thoroughly endorse. The stigmas need to keep decreasing.
To me. I don’t want to live in the world of Brave New World, but the sexual aspect of it was no traumatic nightmare; it was depicted as rather harmless.
I don’t understand how you come to that conclusion. I have pointed out that there is an irrational stigma associated with sexual activities in general (and that does not inherently imply that sex is not in some ways “special”, btw, see below). This irrationality is the reason why some assaults, which can result in just as much trauma and often more physical harm, are treated with less enthusiasm by both the news media and the justice system.
You fail basic logic, and you misrepresent my conclusion. Let me treat these two maladies separately.
Firstly, you misrepresent my position: I have not said that there is “no rational reason to make it special.” I have described specifically some aspects of sex that make them different (“special” if you will) from other activities. Every activity is “special” – every assault unique. But singling out one very specific form of assault, substituting a sort of blind jingoism and an emotionally charged word in place of rationally considering the facts of the case on their own terms, does not justice make. Surely sex is “special”, but everything exists on a continuum. Black and white thinking is to nobodies benefit. This leads me to the next point.
The logic. In order for the assessment of rape to be out of balance, you claim the two things must be true (from your wording I suppose necessary but not sufficient, but that is not important):
- There is no inherent reason for sex to be special in general
- There is no rational reason to make it special
(bolding mine)
And yet, in the actual universe, there is a continuous spectrum of differences, of “specialness” (blech, I’d rather use the former word). Thing A can be slightly more “special” than thing B, when the facts alone are considered, though perhaps society views thing B more “special” than thing A. This would be a situation that is out of balance. It does not require thing A or thing B to not be special at all.