You aren’t defending your previous accusation of circular reasoning, but are instead jumping to yet another accusation. Can you defend this one, or will you simply jump to another? What is circular about my reasoning? Can you cite a single post of mine in which I claim that I have proven that the Consitution is the standard, and in which that claim is a basis for my proof? Do you understand what circular reasoning is? Or does it boil down, for you, to “I just don’t like it”?
That’s completely irrelevant. “Artistic” is something which follows the aesthetics of art. The fact that people disagree about what those are doesn’t mean that this isn’t what “artistic” means, and it certainly doesn’t mean that you can now make up your own definition for what “articstic” means.
No, to say that I base my arguments on the Constitution is to say that I base my arguments on the Constitution, and to assume that my interpretation is correct is to assume that my interpretation is correct. I find simply declaring holding a postion to be engaging in some activity to be a rather dishonest tactic. “To assert that the SCOTUS is the final word on Constitutionality is to torture little kittens and watch them die for the fun of it”. How do you like it?
Why? Why can’t there simply be different ideas? Must everyone agree with everyone else? Can you think of any argument against it that does boil down to “I just don’t like it”?
Well, duh. Of course it is. And your argument is “I just like it”. There is no argument that can be made for or against any law that does not come down to preferences. If I prove that a particular law will cause the destruction of civilization as we know it, and a thousand years of misery will follow, one could ask “so what?” And the only answer I could give is that when it comes to a thousand years of misery “I don’t like it”.

That’s the best you could come up with? My first statement is a fact. There is nothing sophist or semantic about it (well, okay, there is, but not in the deragatory sense you mean; “sophist” means “wise”, and “semantic” means “meaningful”. For some reason those words are used as insults). My second statement is a statement about my preferences. So really, two statements about fact. Nothing deceptive or misleading about them.
Well, even if that’s true, so what? Do you not like worthless laws? Gee, you wouldn’t be arguing on the basis of “I don’t like that”, would you?
Fact is, all laws are left to individuals to evaluate. Whether or not you like that it quite irrelevant to whether it’s true. You sound like a religious apologist, talking about the absolute authority of the SCOTUS. Like them, you want to convince people to accept your value judgements by convincing that there is no judgement to be made; the decision has already been made by the higher power. But no matter what the higher power decides, our decision to accept or reject that is our own, and to pretend that we had no choice is moral cowardice. By even presenting an argument, you are conceding defeat. The fact that there is even a single person disputing the high and mighty SCOTUS shows that they do not magically create consensus, and the fact that you are trying to presuade me to accept the SCOTUS’ judgement shows that there is a choice, and that it is debatable as to whether the SCOTUS is right.
I find it hard to believe that you are really that naive. Oh, and speaking about circular reasoning, how’s that one, hmmmm? How do you know the SCOTUS has a Constitutional mandate to settle disagreements? Why, they said so of course! And how do we know they’re right? Because they have a Constitutional mandate to make such decisions. How could I possibly disagree with such logic.
By what definition? Certainly not by this one.
Isn’t the legitimacy of popular rule at the crux of this debate, and isn’t this by your own reasoning circular? And if we as a nation have decided that juries decide questions of fact, does that mean that anyone who is convicted of a crime is by definition guilty, regardless of whether he did it? If I were to say that I think that his actual guilt is the crucial factor, would you accuse me of assuming myself to be the sole arbiter of guilt?
But everyone does do what their conscience dictates. If someone does something because that’s what the law says, it’s only because their conscience dictates that they follow the law that the law matters. If following one’s conscience leads to chaos, then we are already there. And perhaps the fact that you would think this says something about what sort of conscience you have, if you think following one’s conscience would lead to chaos.