Eh, the Byzantines were stragglers. They’re not known for building or creating, but for enduring. Now while thats a noble trait I’m not sure it’s a positive goal for a new government to model.
I have to disagree with some posters here. There were definitely revolutions before the American, but I’m not at all sure how much those inspired us. There was a definite difference between the various fights against monarchies and the U.S., which was as much fighting against a Parliament and complaining that the King had abandoned them, the loyal subjects. In a weird way, the Revolution was pro-monarchy.
There was also the distinct sense in which the previous wars had been to alter the government composition, but not deny the national concept. They changed an existing political situation into a different one, whereas the Revolutionary War was developed intently to overturn the entire political order and establish a radically different form of government (even if that form was not yet set or agreed upon) wihle also creating an entire new nation. It was definitely something categorically different than what had happened previously.
Of course, it’s also fun to argue over, just like the various arguments over what of the dozens of different examples inspired the American form of government and society most, etc.
At first, yes. But after Thomas Paine’s “Common Sense,” and its positive reception, the Revolution definitely turned more anti-monarchical. The Declaration of Independence, too, is aimed squarely at King George, not Parliament.
I read in one of Isaac Asimov’s popular histories, that was because the American people had no mystical traditional sense of loyalty to Parliament, only to the king, and that had to be attacked head-on – even though practically all the Patriots’ actual grievances were with Parliament.
This doesn’t make any sense. Those previous revolutions had changed the situations categorically differently.
The American revolution was not categorically different because it had examples to go by.
The Netherlands showed f.i. that it was possible for a state to function without a king. Now that was indeed revolutionary for the times.
Let’s not forget the Swiss were arguably the first in this, but I don’t know of any indication that they served as an example for the Dutch revolution.
Whereas there are plenty that the Dutch served as an example for the American revolution.
In Virginia, fourth grade used to be the year you learned Virginia history. Since my fourth-grade year was 1962-63, I have no idea whether that’s still the case.
But I learned important things about Virginia in that year. For instance, that the Negroes were happy living as slaves, and freedom only caused them a lot of grief. OK, that taught me something about the attitudes of the Virginians responsible for our state history texts, rather than about actual history, but it was unquestionably something important to know about Virginia ca. 1962.
But I digress. Getting back to the main discussion, I have to agree with Rumor_Watkins: “I think a large part of that is because it’s more immediately traceable to the heritage of this country.” Our heritage as a nation runs back through England and medieval Europe to the Roman Empire; Byzantium is off to one side of that line. Byzantium, the Second Rome, is in the direct line of the heritage of Russia and Eastern Europe, as Simplicio was saying. The Tsars viewed Moscow as the Second Constantinople, or the Third Rome.
I’ve often thought Greek Empire would be a better name, not so much for what it says about Byzantium as for what it says about Greece.
Westerners think of Greek history as Plato and Socrates and Aristotle, and then conquest by Rome, and then Greece dropped off the map for 2,000 years, to be reborn as a backward Balkan state. Whereas in reality Greece absorbed and outlasted Rome, maintained an empire longer, and spread its civilization, alphabet, and orthodox Christianity beyond its empire throughout eastern Europe. The conquest that counted was the one by the Turks, not the Romans.
I think the question is somewhat mis-specified. We do not “romanticize” the empire of the west after the division of Diocletian, either. When we think of “Rome”, it is typically either the Rome of the late republic, the early principate, or in some contexts, the briefly-unified empire of Constantine. When was the last time anyone hearkened back to the great days of the betrayal of Stilicho or the memorable reign of Anthemius? If we are going to wonder why we do not have more affinity for Byzantium, then perhaps we should wonder whether anyone really gives a damn about the Late Antique west, either.