They’re related though.
Carrying out an action with the intention to harm others is almost universally seen as immoral, and to be worse than negligance or merely bad luck leading to someone’s harm.
This makes no difference at all.
The point is this: to generate entities that pass the turing test, that walk, talk and think like humans, may involve inadvertently creating something sentient.
(and I went on to conclude that we cannot even be sure that such entities do not feel real pain, but that’s not necessary for the point here).
Where that intelligence exists is clearly within the computer’s memory, not within a hologram. But the difference is largely moot as whatever happens to the hologram we can assume would affect the entity in the computer’s memory, until we realize the entity is sentient and un-hook it from the VR.
There’s no difference with any of this in the booth type.
I should add though that I am very much of the opinion that a holodeck would be harmless fun and just about any fantasy should be acceptable (i.e. I would still draw a line but at severely depraved fantasies, not the legal/illegal or moral/immoral line).
But I’m sure by the time it becomes a possibility that we might create sentience we’ll have some idea how to test for it and protect it.
When does a fictionalized version of an immoral act become immoral?
Is Shakespeare immoral because there are murders in it? Is it only immoral when performed, or is the written word also immoral? Is it only immoral if sex is involved? Does the sex actually have to be portrayed, or can it be implied?
I understand that you believe that there are certain thoughts or depictions that are immoral in and of themselves. I might even agree with you to some extent. I just don’t understand how one draws the line.