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A theological debate for the centuries
This question may have been asked before, and I apologize if it has been previously posted, but:
If God has given us the gift of Free Will, why doesn he allow us to use it to deny His own exsistence? I won't post my own opinion just yet, but I am curious as to how others may posit there theories on this question. |
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#3
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I haven't been, but it is an interesting question that takes into account the ability to prove or disprove thatt there is a God, as well as the "gift of free will" is a major sticking point between Protestantism and Catholicism.
My self, I feel that the fact God has allowed us to deny his exsistence is a window into the gift of free will, because of forcing the belief he exsists onto us, he is giving us the opportunities to have independent thought. However, then, this would make God appear non-omnipotent to some, as he isn't making it impossible to deny his exsistence. It can be a convoluted argument, since for every point you make on one side, it raises an even bigger counterpoint on the other side. If you were God, an all knowing, omnipotent being, would you want to allow your followers deny your exsistence, thus making you not as omnipotent as you truly are? |
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Regarding the issue of free will between the Catholics and the Protestants, during the Reformation, and to an extent today, Protestants believed that everyone was born and their fate was already determined (predestinarianism), whereas the Catholics, spcifically the jesuits, taught that free will was a gift from God, and exercising this free will through good works was what determined if you would go to heaven. Though I am a protestant, I am still not up to date on the currently accepted Dogma regarding Free Will. If anyone has anything to help here, it would be greatly appreciated. |
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Perhaps I am. Of course, the other question posed has yet to be answered. If you were God, would you allow your followers to deny your exsistence? |
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#8
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Actually, the question posed is based on a false premise. The question is "why doesn't God allow us to deny his own existence?" and, as tomndebb has pointed out and I think you have conceded, in fact he does.
You raise a new question in your most recent post - if I were God, would I allow my followers to deny my own existence? Two superficial responses spring to mind; first, my followers, by definition, would be those who accepted my existence, not those who denied it and, secondly, I'm not God, and what I would or would not do is not useful or relevant in relation to what God has or has not done. But I think those responses don't really address the issue you want to explore. It seems to me the question you actually want to raise might be "why does God allow us to deny His existence?" or, more generally, "why does God allow us free will?" But I'm not really sure that it's useful (or even polite) for me to speculate about the question you want to discuss, and then discuss it. No offence intended, but would you like to restate carefully the question you want to discuss? |
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I was asking "why does god allow us free will, when we use that same gift to deny his exsistance?" It was an overlooked typo in the OP.
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Because if he did, it would be something other than free will.
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If the consequence of using free will is eternal torture in hell do we really have this great "gift" from God?
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#15
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Never mind. I understand what your asking and I think it's flawed in its premise. First of all, the omnipotence of God would not be dependant on human belief in his existence. God cannot be made less powerful by non-belief. Secondly, I think your phrase "deny his existence" implies that non-belief is a sort of defiant, conscious act of will. I would argue that non-belief is not an act of will at all but simply represents a sort of clean slate. One cannot choose to believe in something, one is convinced of something by some kind of experience, evidence or argument. Can you choose to believe in fairies or hobbits? Can you will yourself to believe you can fly? Non-belief is not an act of will. Non-belief cannot affect God's omnipotence. |
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I agree with Diogenes. Faith also is not a matter of will. Faith is a gift that is given to an open heart. The will is in opening the heart.
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From these, we may infer that God created man as a free moral agent just like Himself so that the facilitation of goodness might have the potential to multiply. |
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As for the OP. He gave us free will so we would do exactly what we're doing. Thinking, arguing, seeking, inventing, curing, helping, etc. If we knew for sure, if it was proved that G-d existed, I'm not sure we would have the same motivation and drive we do now. There's no reason to think we're in some sort of rebellion as opposed to proceding as planned. A non-belief or even doubt about G-d's existence is probably a more important componet of our existence than belief is. It makes us try harder with what we have now, rather than counting on later to be better. |
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Free will may not undermine the latter, but it does undermine the former. |
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#21
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In other words, if free will does indeed exist, then even God can't be omniscient - because he can't know with 100% certainty what a person will do next. |
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I would say that the omniscience/free will paradox (while a valid topic of debate) is unrelated to non-belief because I still maintain that belief or the lack of it is not an act of will.
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Maybe God mimics freewill by choosing not to see what we'll do next?
But he only does that for people who believe in him.
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#28
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I'm not sure I can agree that belief is not an act of will. It requires often complex mental constructs. It often takes specific maintenance (pray,church,text reading,etc). Seems like a lot of effort to think it it's just "there".
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Prayer and church would presuppose belief, would they not.
I would say that it's (obviously) an act of will to explore possibilities, to examine evidence, etc. and that such exploration can lead to a change in belief, but belief itself is a dependent variable. It can be affected by acts of will by it cannot be changed as an act of will. |
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#33
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BTW, it's nice to see you posting in GD again. I've missed you in the religion threads.
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#34
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Re: A theological debate for the centuries
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What about God? It has been raised here that God knows what other people will do. What about God knowing what God is going to do, or what God is going to think? Does God even decide whether or not God even wants to think? Does God have the freedom to simply stop thinking? If God does have this freedom, but never exersizes it, then what does God have to compare His 'decision' to think against? What about action, God knowing everything that God is going to do? If God does decide to stop thinking and doing, in order to make an informed decision about whether or not God actually wants to think or do, then how can God be said to exist? Does God have the freedom to think and not exist? Can God will his existence away and actually not exist? If not, then from what does God have to compare the supposed choice of deciding to exist from? If God decides not to exist, then how can we say that God exists, or even, has ever existed? An unexisting is also an erasure from time. So, you're wondering whether God actualy gave us free will. A more pertinent question is whether God even has free will to give. Is free-will something that even exists? If so, define it. Is it something that one being can give to another? |
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#36
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Originally God gave us free will but not the knowledge necessary to screw ourselves up with such a gift. He didn't want us eating the apples, but once we did, there was no going back. So technically, this whole life thing was a failed experiment from the start and but I guess God knew that.
Since we have free will, believing in God is an option and a test. If you believe, you will go to heaven. Its sort of like evolution- God's weeding out the 'bad' people in order to maintain heaven as paradise. You can compare it to the First Amendment. Sure you're allowed to say what you want but you'll still be arrested on the spot if you start talking to your buddy FBI Director Robert Mueller about how you have plans to blow up the White House. |
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I guess it depends how generic we are going to go with "belief". Belief in a specific god figure or just warm fuzzies about the universe? |
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#39
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It's odd how so many people think Protestants are all one thing, and then take some particular aspect held by relatively few denominations, and then apply that to all Protestants. For example, in history class in High School, somehow the topic of Protestants came up, and the teacher said the main difference between Protestants and Catholics was Protestants didn't believe Mary was a virgin when giving birth to Jesus, which elicited gasps from some of the Catholics in the class. Of course being the lone Protestant in the room, I was pretty pissed at the statement myself, knowing it wasn't correct. Back to the main question, "If God has given us the gift of Free Will, why doesn he allow us to use it to deny His own exsistence?" He absolutely allows us to use it to deny His existance. People deny His existence all the time. I think what you are really trying to ask is "If God has given us the gift of Free Will, why doesn't he allow us to use it to deny His own exsistence and still go to Heaven?" or something like that, to which the simplest answer is because He's God and He said so. When you create a universe, you get to set the rules. He's said you can freely choose to believe in Him or not, but if you choose not, then there are repercussions for it in the long run. |
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#41
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If by "church" you mean merely attendance then no belief is necessary but if you mean worship then, once again, you have to believe something exists before you can worship it. I also think that children do simply believe what they're told about religion. They have no reason not to at first. My child believes whatever I tell her and I'm starting to realize what a sobering responsiblity that puts on me. |
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1) Why doesn't God make us the sort of people that would never freely choose to deny his own existence? God, for instance, presumably has free will. Yet, he is perfectly good. So it's not at all impossible to be the sort of being that never does wrong, while at the same time that being a freely willed choice. Why aren't we that way if it's possible?
2) Why should God's _existence_ be what's at dispute? If everyone did intuitively know that God existed, they could still deny him all they want. Just knowing about something doesn't force you to choose any particular choice. |
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Diogenes the Cynic -- To put it shortly for now (it's getting late here) my sense is that belief/faith is like driving a car. After a while it may not seem like an effort but it was there in the beginning and in the background still. Also in both, unattended skills grow rusty. |
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#45
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They worship an idol made of flesh rather than gold. They wear their crosses like talismans, using them both to bless and to curse. They follow doctrine instead of God, invoking God's name to validate their own worthless judgments. They believe that a book is infallible, thereby elevating even it to the level of Godhood. They use Christ as a weapon to bludgeon those who they believe have sinned, not even knowing or caring what sin really is. When they witness, they present Christ as an angry gargoyle Who hides behind the bushes at the gates of hell, waiting to ensnare those who pass by and throw them in. They justify themselves by their perception of their own righteousness. Their hope is not that they be saved, but that all others be punished so that they might be vindicated.They have appointed Him as judge and themselves as His interpreter, despite that He Himself has said that neither He nor His father judges anyone at all. And Christ will call them evildoers and say that He never knew them. Christ is not an electromagnetic field. He is Spirit. And His Spirit seeks to dwell in every man. His Spirit sought to dwell in Abraham, and in David, and in Jesus, and in Hitler, and in you, and in me. This is what is life — the Spirit of God. He is eternal because His essence preceded even His existence. Flesh rots. Universes die. But He Who is Christ lives beyond time and space. He does not stand against any man who loves, whether that man is a Christian, a Jew, a Muslim, a Wiccan, or an atheist. Intellectual belief and opinion are trivial. What He seeks are not open minds but open hearts. He does not dwell in the mind but in the very essence of men. He is not about power; He is about morality. He is not interested in the piddly shit about which religion is forever in turmoil. He does not seek to be the head knocker of a grand fraternity. He did not come down through the ages to rule an anthill for a day. His desire is to merge His own essence with ours so that we and He become one. His commandment is simple: Love. But what is love? Love is the means by which His favored aesthetic is facilitated and shared. But what aesthetic does He favor? He favors goodness, because His concern is morality. But what is goodness? It is that which morally edifies. But what is morality? It is the fulfillment of the longing of the heart. But where is the heart? It is wherever a man keeps what he treasures. Freewill is not about making intellectual choices; it is about making moral choices. The brain merely instructs a man's body, but the Spirit instructs a man's heart. God's creation is not man the animal; that is a creation of evolution, an electromagnetic field made of what stars have discarded. God's creation is man the spirit — God breathed into man His very own essence, and then gave it over to him free and clear. Christ teaches that we all are gods. Like an embryo of goodness, He both divided and multiplied Himself so that His most valued aesthetic might multiply. When one free moral agent edifies another, that is love, and goodness has increased. God gives to every man the longing of his own heart. He judges no one, but leaves man to judge himself by His own standard. Evil men sin. But what is evil and what is sin? Evil does not exist because it has no essence. It is merely the absence of goodness, just as darkness is the absence of light. Sin is the obstruction of goodness — it is that which clogs up what love would facilitate. Worshippers of the electromagnetic field say that when a man holds another man's penis, he is committing a sin. But it is no sin to hold onto a penis; it is a sin to hold onto condemnation. To condemn is to destroy goodness, but not in the object of the condemnation, but rather in the one who condemns. Forgiveness is the healing of wounded love, and it heals not the object of forgiveness, but the person who forgives. And faith is not a result of effort, but rather it is the result of surrender. When a man ceases to resist and opens his heart, that is when God pours Himself inside. He does not trump your will with His. You and He are equally free. |
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[Moderator Hat ON]
Added to thread title for clarity. [Moderator Hat OFF] |
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#47
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Well I'm going to have to give up on the free will thing. If your thoughts and actions have no effect on the future but you want to keep calling it "free will" because it "feels" like free will then that's the end of my argument road. ![]() Quote:
I think there is a pre-existence of a need to be fulfilled but not belief itself. Belief is cajoled into existence and nurtured to fill that need. For children it's fitting in and learning how society works. With adults it is usually a deeper emotional need. |
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#48
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Q: Why does God allow us free will?
A: Because He wants to. end of story. |
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I have explored Buddhism and I practice Zen meditation but Buddhism does not require any formal theistic beliefs. |
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