A lifelong Hawaii resident gets snippy about the Merrie Monarch Festival

This ended a week ago, but with a total runtime a shade over fifteen hours, I’m not going to be done with it anytime soon. The Merrie Monarch Festival is a big three-day hula shindig that happens in Hilo, a sleepy big island town with not much to talk about the rest of the year barring another massive volcanic eruption. It’s this big worldwide event, drawing participants from as far away as California and…erm, Northern California.

When you talk about hula, of course, you must talk about the culture, preserving the culture, honoring the culture, respecting the culture. I say “must” because this is actually mandatory, which I quickly gleaned from everyone involved using it like a damn comma. You must also talk about ancestry, royalty, nature, mythology, and (if a men’s dance is coming up) battle; those are the Six Acceptable Subjects. Do not, under any circumstances, have an opinion about the costumes or movements, do not comment on anyone’s bodies (ESPECIALLY the men), and above all else, always take the mythology very, very seriously no matter how ridiculous it sounds to you. Basically forget that geology, meteorology, or plate tectonics exist and you’ll be fine.

There are two broad categories of hula. Day two is “traditional”, which has a whole lot of monotone chanting, old-fashioned costumes, and banging on percussion instruments. Only dress, accessories, instruments, and chants actually used by the ancient Hawaiians is permitted, leading to a sameness to the dances. Day three is “modern” (as in, around 1920), which employs guitars, singing, and colorful dresses (both men and women wear them, which I find a nice touch). Occasionally there’s some joke entrant who’s obviously there just to mess around and have a good time, which is a welcome break to the relentless grinding sameness of nearly all the dances. Think halfpipe snowboard, except really slow-paced and with a hundred times as much suffocating pretense. (Day one, Miss Aloha Hula, is a single women’s event combining traditional and modern.)

Indubitably tied to this Hawaiian artform is the Hawaiian language, which you are not supposed to call a dead language even though it’s not spoken at all internationally and has extremely limited usage, which is pretty much the freaking textbook definition of a dead language. No writing survives to the present day, either because it never existed or whatever did exist has decayed into unreadability (I don’t know which), meaning that each word has to be Romanized, which is most unfortunate because compared to the Hawaiian language, cotton candy is like rebar. So. Many. Syllables. needed to make a single sentence. Not that you’d ever know, of course, because one of the hallmarks of this festival is that nothing is ever translated. You’d think that because every performance has extensive chanting or singing, understanding what they’re saying would be pretty important, but nope, nothing. They could be talking about scraping barnacles off an outrigger or how disgusting poi tastes no matter what you add to it for all you know. The pervasive aura of mystery extends to the numerous judging terms which no one will ever, ever bother to explain, which is, frankly, really weird given that this is a competition. As someone who recently saw USA explain in exacting detail which Winter Olympics races were and were not decided by who crossed the finish line first, I have trouble accepting this.

But let’s not accuse these people of being hopelessly stuck in the past and being completely unable to understand what “inclusivity” is without a dictionary. Voila, I present to you… THE WEBSITE! I mean, seriously, we’re supposed to get excited over one website? It’s about thirty years too late for that to count as impressive. It’ll have to make do, however, because you sure as heck won’t catch this on social media, primarily because no phones are allowed at the festival. We live in an age where a big event without phones is like a house without a roof, but nope, no phones allowed, and they enforce this as zealously as a courtroom.

Another thing that is ubiquitous absolutely everywhere in the country and most of the world but completely absent here: children. Seriously, I looked through the crowd and the youngest person was like 23. Now, I understand that children can be loud and disruptive, and, more critically, can’t be trusted to stay interested for five hours of culture-saturated artistry, so it makes sense to limit their presence here. But geez, there are parents in Hawaii who will take a baby to a monster truck rally; the level of security required to keep all the shrieking little brats out must have been insane. (Maybe that’s why there are so many commercials.) That would also go some way toward explaining, incidentally, why nobody ever talks about or shows pictures of children. At all. As far as I can tell, each and every competitor here is childless. You see American Ninja Warrior or some track and field event, it seems they can’t go twenty minutes without plastering a cute little tyke on the screen, and their very existence isn’t even mentioned here.

This festival is one of those things that I feel some obligation to be interested in, but now I feel like I’ve seen and heard it all. When everything has to be about royalty and streams and flowers and warriors and lava every time, this…well, it looks like any other reasonably competent hula, which I’m never going out of my way to watch.

All that said…we’re talking a proud people who saw their entire way of life slowly ground to nothing. Losing one’s cultural identity is always hard. To this day we still have a sovereignty movement though that’s clearly never going anywhere (some of us kinda like having things like streets, electricity and plumbing, for one). I’m not in favor of the Merrie Monarch Festival’s hardline insularity, but I’m old enough to realize that what I want doesn’t matter here. This is an event made by dedicated followers of the culture for dedicated followers of the culture, and it’s a privilege for filthy outsiders like me just to get a taste once a year.

So yeah…I can spare fifteen hours.

I mean, I probably WON’T anymore, I’m just saying. :wink:

Somehow when I read these words “Hawaiian hula contest” doesn’t immediately come to mind. So much for native authenticity!

Thanks for the entertaining review, but I think I’ll avoid any hula competitions that show up in my area of NoCal.

It’s the nickname of King Kalākaua. I knew that but OP still didn’t make me think of Hawaii until I started reading. I was thinking some British festival.

OK, ignorance fought! Thanks!

Sounds heavenly!

I was at a work Christmas party, and one of the Chef’s and some of the staff were Samoan. As a cultural heritage thing, some of their kids were learning Hula, and they’d brought them along and added them to the entertainment lineup.

BANG!

These kids were in the 8-14 range, so still young enough for their parents to be showing them off, but sudden realization that dancing isn’t just for married women, 25+ singles or 70+ pensioners. There’s always been young fit teenagers showing off, enjoying themselves, and glorying in their ability – one thing they can do better than their parents.

And seeing those kids, I realized that all along I’d been missing out on part of the real cultural significance of hula.

Yeah, i don’t understand why anyone would want to exclude kids from a cultural festival. What’s the point of a cultural festival if you aren’t teaching the culture to your kids.

I didn’t get the impression kids were excluded, just that there were none in the crowd. Probably because anyone under 18 would be bored to death.

Native people allover the US are struggling keeping their young people interested in their culture.

I’m sure older people have been seeing this since forever.
I come from non-descript middle American stock. I envy a real culture in my family.
We’ve manage to keep it interesting in family but there’s no community culture I care to be a part of. Not that I’d fit into one, anyway.

I’ve only known it was happening because of the youtube videos that are available. The interwebs know I love dance in any form. Some of the videos do have subtitles. As a student of Irish, I can appreciate the desire to keep the festival monolingual though. There has to be a place where you can go and be surrounded by a language.

And I promise you, it isn’t dead if mothers are still singing to their babies in that language.

Well, you gotta get them started early.

sunacres - Well, okay, yeah, it’s just really… really strange these days for anything with a crowd to be completely free of them. Come to think of it, I don’t recall there being any kind of protest at the venue or any judging flaps whatsoever. It’s a very controlled environment.

Melbourne - I don’t doubt for a second that they get started young (I occasionally catch a youth competition, though not on a neighbor island). Thing is, with all the talk about family, you’d think that in the span of fifteen hours one person would mention passing the honorable tradition to the next generation, and it never happened. Sheesh, how much hype did Bronny James get before he even declared for the draft?

TruCelt - There are some videos up, though I can’t vouch as to the quality of the subtitles. I know I’m not suppose to care, but hula is a storytelling medium as much as a dance, and if the announcer melodically talks about divine assistance or a lover’s journey, I’d appreciate some indication that the lyrics aren’t actually about a doping scandal at a rock throwing competition or whatever.

Reimu’s honest truth, none of this stuff ever bothered me at all before. There was a time when, if I wasn’t a fan of the medium, I’d catch the big Festival without fail every year. It was like the Super Bowl; if you breathed, you watched. Now, it’s finally dawned on me the relentless sameness of it all, and it was like…well finally coming to terms with the fact that I barely gave the time of day to the PS4 and XBox 360 sitting right next to me. I don’t like it that I don’t like it, in other words.

Maybe skip past all the chatter next year. That should help. :slightly_smiling_face:

DKW, I gotta ask - do you live in Hilo? Did you personally attend various events (ticketed ones, or free things like the parade?)

I know there is on-line stuff available, and it’s great to have it, but the in-person experience is not necessarily the same. There is also the possibility that perceptions might differ based on being a Hilo guy/gal, vs. someone who came to the Big Island just for the event.(Not to mention, do you/others perceive yourself as kama’aina or malihini? And you know I’m not talking about showing your rainbow drivers’ license to get a discount.)

I’ve never gone to the Festival in person, but I have been taken to big cultural shindigs as a child (Honolulu Symphony Orchestra, Christmas pageants, ballet, and the like). If I were to hazard a guess, I would’ve initially been wowed, then by about the one hour mark I’d be rolling my eyes skyward and lamenting that the so-called big island doesn’t have a single decent arcade. (I was really big on video games as a child. :grin:) Today? Absolute non-starter. There’s zero chance I’d be able to sit respectfully and applaud on command for that long, and I guarantee you my mind would be constantly on when my next meal is and when I can go to the frigging RESTROOM. As for seeing the performers, is there any realistic chance that I’ll get to meet with and talk to them? That’s the only thing that could possibly make the in-person experience worth it for me. I went to a few football games in the past, and every time I completely failed to understand how gazing at teensy figures hundreds and hundreds of feet below me was an improvement over television.

I’m still not clear on what kama’aina means, and I’ve never even heard malihini before, so I’m not going to be much help there.

And yet you use a Hawaiian flag as your avatar, and claim to be a lifelong resident of Hawai’i?!?

Let me try to put this in terms that continental US residents can relate to:

Claiming to be a lifelong resident of Hawai’i and not knowing the words “kama’aina” and “malihini” is like claiming to be a lifelong resident of Maine and not knowing what a lobster is.

It’s like saying you are a lifelong resident of Missouri, yet not knowing of the Arch.

It’s like being from Florida, and claiming to never have heard of Ernest Hemingway and his cats.

Other posters in this thread, all I can say is … I implore you, please do not judge the wonderful community of East Hawai’i by DKW’s “snippy” comments.

FTR, I am NOT local, I’m totally a transplant. (First arrived in 2002 as a part time person, not full time until 2018, so … still learning). But at least I’ve made some effort to understand the history and cultures (with an S) I live among. Seems to me that’s the least I can do, given how welcome I’ve been made to feel.

I asked my friends in our music group (who tend to do a better job than I do of attending Merrie Monarch) whether they noticed that keiki (children) were kept out of MM events. (Mind you, the people I asked live in Hilo or nearby, and if they went to Merrie Monarch events, they went IN PERSON.)

I got several answers that basically can be summarized as “huh? What do you mean?” The best answer, from a friend who is half Native Hawaiian and half Tahitian, and who embraces his cultures and loves “the Pacific way,” read as follows:

Carol, in response to Keiki at Merrie Monarch, I’ve never heard of keiki not being allowed. Generally speaking it’s paramount that the younger generation be participating in and attending events like this and anything that perpetuates the language and the culture of Hawaii. There are so many different events happening with merrie Monarch all over the place not just in the stadium at the competition. There’s events all over town. There’s talk stories, there’s craft fairs, arts exhibitions and demonstrations, music, dance performances from cultures from all over the world etc. I’ve always seen Keiki present for that. That said the nights of competition in the stadium are a little bit more formal in terms of etiquette. Expectations would probably be that the keiki are prepared for the level of formality required. Plenty keiki at all the events Ive ever attended.

With all due respect, DKW, I find it hard to believe you are qualified to assess the cultural significance of Merrie Monarch when you clearly have no clue what it means to locals, couldn’t be arsed to attend in person, don’t live in East Hawai’i, and haven’t made much of an effort to get to know even very basic concepts that everyone who tries to be part of the community knows.

Oh my goodness he is so cute, and having a ball. :blush:

@CairoCarol I don’t live in Hawaii (damn it!) so I feel pretty comfortable asking for what those two terms mean. I live in Michigan and I do know what Lake Michigan and the Picture Rocks are, so I know the culture of Michigan. :wink:

Why would streets, electricity and plumbing depend on Hawaii not being independent?

Maybe I am missing something but that whole OP seems kind of bigoted.

I’ve lived in Santa Barbara for 36 years so I have a pretty good understanding of our Mexican and Chumash heritage. I wouldn’t dream of having any criticism of a Chumash gathering or festival.

I think it’s ok to be critical of something even if you are not a part of it as long as you are an informed critic with an understanding of what you are evaluating. But as CairoCarol notes, it’s not clear that the OP has the level of understanding that would elevate their take above that of some random vacationer’s.