[QUOTE=Polycarp]
As to why I came to put my trust in Him, and through Him in the God of whom He is simultaneously Son and Person incorporate in (and we can do Trinitarian theology at length later if you like), it came from a number of personal experiences that I have tried to subject to skeptical analysis and find difficult to explain as self-delusion – combined with the fact that my concept derived from them accords in large part with elements of the historical testimony of people who have had similar “theophanies.” Again I can talk about this at more length, preferably in answering questions and clarifying misperceptions of what I mean.
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Hrm. I would indeed in a bit be interested in your elaboration upon Trinitarian theology, as I’m 100% ignorant of it, but there is time.
The trouble I have, if you’d bear with me, with accepting personal experiences is that even if they’re not “delusions”, that doesn’t mean they’re necessarily proof, either.
For example, New Year’s Eve 2000, stone cold sober, I had an experience which I can only describe as having an intimate conversation, sans words, with a vast ‘presence’, vast as in all-encompassing. It was definitively and without a doubt feminine if not strictly ‘female’. It was, to steal a phrase “vast, cool, and unsympathetic” while, at the same time, I somehow ‘knew’ that it loved me, very much and very personally, regardless of anything I had ever or could ever do. I knew without knowing, as Dream Knowledge flows, that everything in the entirety of Universe, myself included, were integral parts of Her, no more divisable than a drop of water in the ocean.
The best descriptor for my wordless communion with this ‘being’ would be a conversation with Goddess. And while there were no actual words exchanged, and it certainly didn’t tell me to do anything, I did get the sense that it approved of my life’s path and my life’s work, and that I was doing right by it.
Now… as you can tell since I remember the date many years later, it certainly left a mark on me. And it sure as the sun blew my mind right to pieces. But, in my view, it isn’t proof that God is ‘really’ a Goddess, or that it pays personal attention to me, or even that there is a God, at all.
In my critical examination of it, it seems much more likely that the human brain includes the possibility for intensely emotional experiences which can best be described as ‘religious’. Certain conditions seem to be able to trigger these experiences, from stress to chemicals like LSD to, I’m sure, a good few triggers that might seem mundane or unexpected.
I do not believe I spoke to Goddess any more than the feeling of ‘oneness’ and unity I get when I’m deep in meditation means that I’ve ascended out of the Black Iron Prison (to steal another phrase) to apprehend my nature as part and parcel of the One Living God. Although it’s certainly a useful poetic conceit, if you will.
Which, in a roundabout manner, is my point. It is perfectly possible to have extra-ordinary sensory events, many of which may be highly meaningful at the time and/or in retrospect. It is even possible to analyze them, thoroughly, in accord with one’s personal aesthetic and to arrive at a conclusion based on that and one’s worldview.
But to say that they are, strictly, a rational interpretation of evidence implies that, for instance, you would come to the same conclusion if you either had the same experience, or if you were told about it and applied a consistent set of standards to it.
But in mattera of faith, this metric gets much more complicated if we are discussing, for example, romantic love. There’s no way of verifying the uniformity emotions from one person to the other, nor is there unnecessarily agreement that what one person views as love, another wouldn’t see as infatuation. In the words of a certain movie Oracle: “Nobody can tell you you’re in love, you just know it. Through and through, balls and bones.”
I still think, though, that to describe something as a rational based inquiry into objective data-points, that it needs to have more than that subjective component. And while I am personally loathe to dismiss claims of romantic love, likewise I have a very hard time accepting that there is an objective reality, besides neurochemistry, to ‘religious’ experiences. This may be a contradiction, but I’m fine with a few of those in my schema 
So, in something of a summation, I would wonder if your experiences weren’t, to a degree, filtered through the lens of your personal aesthetic, your worldview, your experiences, your social milieu, etc… that others might not get totally different conclusions from either experiencing or hearing of your primary data-points. And while I wouldn’t call your experience “brainwashed”, I would, personally, have to doubt that it truly fits into the category of “applying rational metrics to objective evidence.” (if you’ll pardon a bit of tweaking of your original quote.)
Faith, IMO, occupies something of a ‘third space’… in certain situations; neither wholly rational nor wholly irrational. I do not consider the word “irrational” to be necessarily pejorative, nor necessarily an indictment of someone’s character, I believe that we all have irrational bits to ourselves, and that only computers are 100% rational. My faith in my fiancee is, certainly, irrational. And it’s an important part of my life and daily sense of well-being.
In my view, faith in a totally personal endeavour. One that neither needs nor fails without 100% objective confirmation. That is, in my mind, what makes it a leap of faith rather than a conclusion based on data.
Do you grok?