You didn’t think it through. What if “viability” was essentially “from conception on”?
That means, you can remove the developing zygote, embroy, or fetus from the uterus and gestate it in vitro at any stage.
What then? You can argue that a woman has the right to control her body. Therefore, she has the right to demand that any strange persons found wandering in her uterus can be evicted forthwith. However, the right to evict trespassers from your uterus doesn’t neccesarily give you the right to kill such a trespasser. You certainly don’t have the right to shoot somebody on your property just because they refuse to leave. You have the right to call the cops and have the cops haul the trespasser away, but not to shoot them.
And so you might have the right to demand that the fetus be removed, but what happens to the fetus afterward might not be up to you. If a man gets a woman pregnant, he has no say whether that fetus continues to develop, because it doesn’t develop in his body. And if the pregnant woman continues with the pregnancy and the baby is born, he’s responsible for 18 years of child support, regardless of whether he wants the baby or not.
So technology does change the moral equation.
Back to the debate. The problem with casting the debate in stark moral terms is that it doesn’t work that way. Even if we declare that abortion is ethically equivalent to murder, the fact is we won’t treat it like murder.
Are we really going to give women who get abortions the death penalty for Murder One? Life sentences? Of course not. So what should the punishment be? A slap on the wrist? Then abortion isn’t murder after all, it’s something else.
What’s the purpose of criminalizing abortion? To reduce the incidence of abortion? After all if criminalizing abortion saves even one innocent baby, aren’t we obligated to do it? But suppose there were other, more effective ways of reducing the incidence of abortion?
When we look out around the world, in some countries abortion is generally legal, and in other countries abortion is generally illegal. But there doesn’t seem to be a very strong corellation between legal abortion and incidence of abortion. There are plenty of countries where abortion is illegal, yet abortions happen all the time. As has been pointed out, there are lots of ways to get an abortion even if abortion is illegal–you can go out of the country, you can find a helpful provider who will perform abortions even though they are illegal, you can take certain drugs or herbs, you can shove a knitting needle through your cervix into your uterus, you can fall down a flight of stairs, and on and on. Of course, there are countries where abortion is legal and common, like Russia.
And it also turns out that there are countries like Sweden and Denmark where abortion is perfectly legal, yet is also very rare.
So. If reducing abortion is a moral obligation, aren’t we morally obligated to become more like Denmark, rather than banning abortion? Are we morally obligated to provide financial support to all pregant women, regardless of whether they are whores and sluts? Are we morally obligated to provide real sex education for kids? Are we morally obligated to provide effective birth control? Are we morally obligated to provide universal health care? Are we morally obligated to provide gender equality and a sex-positive culture? If it prevents abortion, that is?
Thing is, I’m against abortion. It sickens me. And yet, I am morally certain that criminalizing abortion is not the answer. If criminalization of abortion would work, then we could argue over it. But you know, and I know, and the American People know, that criminalizing abortion won’t reduce the amount of abortion. Other things might. So how about we try some of the things that might really work, rather than passing a law making abortion illegal and pretending our problems are solved?