I’m sorry, I just can’t fathom it. I dislike Bill Clinton with the white-hot intensity of a thousand suns, but I would never just sit back and say I couldn’t feel sorry for him if he were simularly afflicted. It just doesn’t compute for me. Without getting into all the particulars of Clinton’s “transgressions” (which, in my opinion, are considerable) I can’t imagine that I’d sit back and think “Ah! Poetic justice!” if he lost his vision, or his hearing. At the very least, I’d think of his family, and how that would affect them. I’d think about how many things in his life would so permanently be altered. I’d just think there could be a less permanent form of “poetic justice” for the transgressions he’s committed (in my opinion). Not that I’m exactly hankering for him to be hit with some “poetic justice”, mind.
So you think he’s a hateful bastard. Would it be “poetic justice” if all hateful bastards became deaf? Or blind? Or wheelchair bound? How about impotent? (Hey! That would be a good one for Bill Clinton, if I were of the sentiment that such an affliction were “poetic justice”!) What exactly is the appropriate “poetic justice” for each particular kind of “hateful bastard”? And who gets to decide what is “hateful” enough?
And don’t you think that most of us have done things that piss others off, or are considered unkind or unfair? Would you like the idea that someone else was sitting back and musing - “hmmm…he’s a bastard anyway, so I am finding it hard to feel sorry that he (has some permanent disablity).”
And I think this issue is a little too distant for you. It’s all a bit too academic for you, I think. It’s not for me. I daresay it’s not for a lot of people on this board. You really don’t know how devastating this can be to a person. I can’t speak for Rush, but my sister went into a long-term depression for YEARS after she lost her sight. YEARS. She was an artist, and she couldn’t paint anymore. Couldn’t drive. But, I guess that could be considered “poetic justice”, if she were enough of a “bitch” in someone’s mind, huh?
Why should I keep silent, because I’ve witnessed something simular to what is currently going through first-hand? What’s wrong with that?
Oh, forgive me, I stand corrected. You said it was “poetic justice”. That makes it all better.
leander wrote:
So, if the permanent loss of hearing isn’t tragic, what is it? Do want to rate it from a scale of 1-10 for me? Please enlighten me. Where does blindness rate on the “tragic” scale? What about losing a limb? Or both limbs? What’s “tragic enough” for you?
And I wasn’t trying to compare deafness to Alzheimer’s directly - I was asking why is it OK to feel no sympathy for a person when they get an illness or condition, just because you don’t like their politics.
My sister is legally blind, she’s not living a “tragic” life. She’s bounced back, and is very productive. But damned if I’m going to say that the living Hell she went through when she started losing her sight wasn’t tragic. It was. To have it slip away so quickly, not know what is causing it, not be able to stop it? It’s tragic to see. I’ve witnessed it, that’s what it is.
Please, enlighten me. But bear in mind, the case can be made (and I can make it) that my sister’s blindness is “poetic justice”. If you really want to put a twisted spin on it. You could do that with a lot of people, I daresay.
OK, so from now on, you tell me what you think is “tragic” enough.